Inspiration for Today's World

Category: Shadows (Page 6 of 25)

The World In God’s Hands (Revisited)

(John 3:16-17)1NIV New International Version Translations – “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him.”

This is an amazing statement! The “Kosmos” world, the world that God created, is the world that is opposed to God. How could God love such a world? Martin Luther, a 15th-century theologian, said, “If I were as our Lord God and these vile people were as disobedient as they now are, I would knock the world to pieces.” The miracle is that God does not!

The Bible says Jesus came to overcome the world. But why is the world against its very Creator? That’s a profound question. We might start by trying to understand humanity’s sinful nature and how it led to rebellion against God. This began with Adam and Eve’s disobedience in the Garden of Eden (Genesis 3). Sin created a separation between humanity and God, leading to a natural inclination to resist His ways. Our “Free Will” allows us to establish values and priorities of the world that conflict with God’s teachings, and His Truth. For example, the world may prioritize wealth, power, and self-interest, while God calls for humility, love, and selflessness (1 John 2:15–17). The Bible teaches that our world is engaged in a spiritual battle between good and evil. Satan is referred to as the “prince of this world” (John 12:31). He seeks to lead people away from God and His truth. God’s response is not just a weak indulgence to His creation but a divine self-sacrifice. God could have easily ignored the world’s sins and allowed people to live in darkness. We deserved that treatment.  However, that would have reflected apathy, not love. As any earthly parent knows, letting the child run wild is much easier than real hard parenting. The term “loved” translates from the Greek verb agapao. The noun form agape is not merely emotional love. It is the love of genuine interest, that of determined dedication. It is love that acts out of concern for others.

Despite mankind’s failures in handling their gift of free will, God sent his Son so that whoever believes in Him should not perish but have eternal life. Martin Luther referred to this verse as “the gospel in miniature.” God’s motive is love, and His objective is salvation. Furthermore, God not only offers salvation but also provides an opportunity to live and enjoy this world. This is the first mention of eternal life in this Gospel. It is mentioned seventeen times, fifteen from the lips of Jesus. The word, “life” also appears frequently. We tend to think of eternal life as life without end (John 6:58). However, it also refers to a quality of life lived in the presence of God. Later, in His prayer, Jesus defined eternal life this way, “Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent” (John 17:3).  According to that definition, eternal life begins now in this world for those who know the Father and the Son.

Those who obtain eternal life are the ones who believe in His Son. Jesus’ message questioned the existing state of society. He opposed the religious and political leaders of His era. His teachings on love, forgiveness, and the Kingdom of God were revolutionary and often met with resistance (John 15:18–19). Jesus came to overcome these challenges and offer a path to reconciliation with God. His life, death, and resurrection provide a way for humanity to be restored to a right relationship with God (John 16:33). A relationship with Jesus allows us to enjoy our world now and His world forever.

John 3:16 is probably the most loved verse in the Bible, and we hear it frequently. It suffers from being so often repeated apart from its context. John 3:17 gives us part of that context, stating God’s purpose in sending the Son. It is not to condemn (krine) the world but to save it. Krine can mean either judged or condemned, but in this context, it means condemned. God sent the Son to save the world, not condemn it!

(John 3:18) – “Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son.”

We dare not take the gift of God’s Son lightly. It cost the Father the life of His Son. How can the Father offer mercy to those who reject such a precious gift? If God needed to send the Son to save the world, it must be that the world needs saving. The world, therefore, must be very lost. The Son’s work is beneficial only if the world accepts God’s plan for salvation. In John 3:18, Jesus completes the context of His statement in John’s Gospel, “Whoever believes in him will not be judged. But whoever does not believe has already been judged because they have not believed in the name of God’s one and only Son.”

We should take courage because Christ has already conquered the world for us. None of us knows how to act if brought into temptation. Humanity is weak, we will fail. So let us watch and pray without ceasing, that we may not be left to ourselves, and by trusting in Jesus and knowing that we can overcome our worldly nature.

Contemplation

  • Do you think our society understands why it deserves to be condemned?
    • Ideas to Explore: How can we compare the direction Jesus desires for us to our lives? What standards and influences will we use?
  • God is a “gold star” parent. Why do you think it is so hard to relate to God being a parent, and having a Son?
    • Ideas to Explore: We don’t think about the nature and character of God enough. We spend too much time limiting our understanding of God to that of humanity.
  • Why does God “Love” His world so much?
    • Ideas to Explore: All creators, whether in art, life, books, buildings, etc. usually love what they have created.
  • What makes humanity weak and unable to save itself?
    • Ideas to Explore: Free Will allows for the existence of evil. We are too self-centered.
  • Is it possible to save humanity without God?
    • Ideas to Explore: Why or why not?
  • This study suggests that humanity can save itself by making a “choice.” What would you say to those who believe that God does not matter and that we are all predestined to our fate?
    • Ideas to Explore: Not all will be saved?
  • How would you summarize the “Good News” for our friends, family, and world?
    • Ideas to Explore: Here is where a good testimony on your faith and beliefs comes in handy.
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    NIV New International Version Translations

Living with Purpose: Cultivating Hope and Contentment in a Chaotic World

(Psalm 133:1-3)1NIV New International Version Translation – How good and pleasant it is when God’s people live together in unity! It is like precious oil poured on the head, running down on the beard, running down on Aaron’s beard, down on the collar of his robe. It is as if the dew of Hermon were falling on Mount Zion. For there the Lord bestows his blessing, even life forevermore.”

The passage from Psalm 133 celebrates the beauty and blessings of unity among God’s people. The precious oil symbolizes anointing and consecration. It flows down from the head to the beard and the collar, signifying abundance and blessing. The Dew of Hermon represents refreshment and life. The dew falling on Mount Zion symbolizes God’s blessings and the life-giving presence of unity. Isn’t that what we all want? Unity brings us two interconnected gifts from God: hope and contentment.

Hope is future-oriented. It is an expectation or desire for a certain thing to happen. It’s about believing in a better future, even in adversity. Hope is a forward-looking state that involves the expectation of positive outcomes. On the other hand, contentment is more about the present. It is a state of satisfaction that transcends the allure of basic needs and desires. Contentment is being at peace with your past and present situation and being optimistic about the future. It’s a state of inner satisfaction and peace that transcends external circumstances.

Hope and contentment are closely linked to unity in several ways:

  • Shared Vision and Goals: Hope often involves looking forward to a better future. When a group of people share the same hopeful vision, it brings them together, fostering unity. This collective hope can motivate and inspire individuals to work together towards common goals.
  • Mutual Support: In a united community, people support each other through challenges and celebrate successes together. This mutual support nurtures hope, as their community encourages and uplifts individuals. Contentment arises from knowing that one is part of a supportive and caring group.
  • Peace and Harmony: Contentment involves being satisfied with what one has and finding joy in the present moment. When individuals in a community are content, there is less conflict and competition, leading to a more peaceful and harmonious environment. This unity, in turn, strengthens the collective hope for a positive future.
  • Strength in Diversity: Unity does not mean uniformity. A united community can embrace diversity, where different perspectives and strengths contribute to a richer, more resilient group. This diversity can enhance hope, as individuals see the potential for growth and improvement. Contentment comes from appreciating the unique contributions of each member.
  • Spiritual and Emotional Well-being: In our Christian tradition, unity is seen as a blessing from God. When people live together in unity, they experience a sense of spiritual and emotional well-being. This feeling of contentment in God’s presence and the hope in His promises creates a strong foundation.

The Hebrew word for hope is “Tikvah“. In the Hebrew context, both biblically and in modern Hebrew, hope is more than just a dream. It is both an expectation and a strong expression of faith. The Greek word for hope is “Elpis“. According to Strong’s Concordance, Elpis means expectation, trust, and confidence. It comes from the root word “Elpo”, which means to anticipate (with pleasure) and to welcome.

The Hebrew word for contentment is “Samayach”, which comes from the root word that means “happiness,” “joy,” or “contentment“. The Greek word for contentment is “Autarkeia“. It is used to describe a state of self-satisfaction or self-sufficiency. It’s often used to describe a Spirit-filled Christian—someone who has all they need within and through the indwelling of Christ within them.

The biblical words describing hope and contentment reflect depth and richness. They remind us that hope, and contentment are not just feelings, but deeply rooted spiritual states that come from having a relationship with God. In simple terms, hope is about what we aspire to, while contentment is about being at peace with what we have. Both are important for a balanced and fulfilling life. Hope can motivate us to strive for a better future, while contentment can help us appreciate the present moment and find peace in our current circumstances.

The Bible describes hope as a powerful and enduring virtue.

  • Hope is Expectant: In the Old Testament, two Hebrew words, qawa and batah, are used to indicate that when we trust in God, He will not disappoint us. This hope isn’t casual or laced with mystery. It’s the anticipation of what God will do.
  • Hope Demonstrates Trust in God Forever: Biblical hope is to firmly place your trust in what God says. It’s not an, “oh, I hope so,” but rather, “I hope because He said so.”
  • Hope is Foundational to Faith: Hope is not just wishful thinking or vague optimism; it is a firm assurance that what God has promised will come to pass.
  • Hope is a Gift from God: Hope is an enduring virtue of the Christian life (1 Corinthians 13:13), and love springs from hope (Colossians 1:4-5).
  • Hope Produces Joy and Peace: Hope produces joy and peace in believers through the power of the Spirit (Romans 12:12; 15:13).
  • Hope is Not a Fleeting Feeling: Biblical hope rests on the trustworthy character of God and His faithfulness to fulfill every promise He has ever made.

These attributes highlight the profound nature of God. It is more than just a feeling or a desire for something good to happen. It is a confident expectation and trust in God’s promises, and it serves as a foundation for faith and love. It is a gift from God that produces joy, peace, and unity in the lives of believers.

“He who is not contented with what he has, would not be contented with what he would like to have.” ~ Socrates

The Bible defines contentment as an inner state of satisfaction and peace that surpasses external circumstances. Here are some of the top biblical attributes of contentment:

  • Contentment is Inward: Contentment comes from the inside rather than from something external, especially our circumstances. It’s not based on external circumstances but occurs within, often despite external circumstances.
  • Contentment Avoids Complaining: A content heart showcases itself by not grumbling or complaining. It’s quiet rather than complaining.
  • Contentment is a Work of Grace: Contentment is not a result of human effort but a work of grace. It’s not primarily about what’s outside us but about what’s inside of us.
  • Contentment Rests in God’s Providence: Contentment rests in God’s providence rather than complaining against him. It trusts in God’s provision.
  • Contentment Cultivates a Heart of Gratitude: Develop a habit of counting your blessings and thanking God for His goodness. Gratitude shifts our focus from what we lack to what we have.
  • Contentment Avoids Comparison: Refrain from comparing yourself with others; it can lead to discontentment. Focus on God’s unique plan for your life and His blessings for you.
  • Contentment Emphasizes Eternal Values: Seek after those things that have eternal significance rather than temporary pleasures. Set your heart on heavenly treasures.
  • Contentment Learns to be Content in All Circumstances: Learn to be content whether you have much or little, recognizing that true contentment is not dependent on possessions or achievements.
  • Contentment Surrenders to God’s Plan: Trust that God’s plan for your life is better than any plan you could devise for yourself.
  • Contentment Fuels the Work of Faith: Contentment fuels the work of faith, humility, submission, dependence, and unselfishness, which will produce virtue and patience that sees and feels the work of God in you.

These are but a few of the attributes that highlight the profound nature of contentment in the Bible. It is more than just a feeling or a desire for something good to happen. It is the confident expectation and trust in God’s promises and is the foundation for faith, love, and unity. It is a gift from God that produces joy, peace, and endurance in the lives of believers.

(Philippians 4:11-13) – “I am not saying this because I am in need, for I have learned to be content whatever the circumstances. I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. I can do all this through him who gives me strength.”

Conclusion

Being content with God’s promises involves understanding, trusting, and resting in His Word. Spend time reading and studying the Bible to understand God’s promises. The more you know about what God has promised, the easier it will be to trust Him. Remember that God is faithful, and He always keeps His promises. Trust that God is always working for your good, even when circumstances are difficult. God is in control of everything that happens in your life. Rest assured, God has a tailor-made plan for us and will fulfill His promises at the perfect time. Remember, hope and contentment are not about having everything we want but about embracing what we have and knowing that what we have is provided by God.

Contemplations

  • What are the key sources of hope in your life, and how do they influence your daily actions and decisions?
    • Ideas to Explore: Faith and Spirituality; Relationships; Personal Goals and Aspirations; Nature and the Environment; Acts of Kindness and Compassion; Resilience and Overcoming Challenges; Learning and Growth; Positive Role Models; Creative Expression; and Health and Well-being.
  • Can you recall a time when hope helped you overcome a significant challenge? How did that experience shape your perspective on life?
    • Ideas to Explore: Does it draw you closer to God?
  • How do you handle situations where your hopes and expectations are not met?
    • Ideas to Explore: Anger; jealousy; despair; seeking a closer relationship with God?
  • How do you support and encourage hope and contentment in the lives of those around you?
    • Ideas to Explore: Is your support part of your life’s testimony? Are you service-oriented? Are you a good listener?
  • What lessons have you learned about hope and contentment from the stories and experiences of others?
    • Ideas to Explore: Reflect on those people who have helped you overcome great challenges. What about them was different?
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    NIV New International Version Translation

Do We Give Them Enough Credit?

The term “apostle” in the Bible originates from the Greek word “apostolos,” which means “messenger” or “one who is sent“. We study their writings, learn from their wisdom, and admire their strength. These were the individuals who walked the earth with Jesus and bore witness to His miracles. Many of them would also witness His suffering, death, and resurrection. Most of them chose to be martyred rather than renounce their faith in Jesus Christ. Why should we make the effort to comprehend their message to us today? As a starting point, none of the original apostles were self-appointed or chosen by human authority. Every individual was personally called and commissioned by Jesus Christ Himself. This divine calling sets them apart for their unique role in the founding of the early Christian Church.

(Matthew 4:18-22)1NIV New International Version Translations – “As Jesus was walking beside the Sea of Galilee, he saw two brothers, Simon called Peter and his brother Andrew. They were casting a net into the lake, for they were fishermen. ‘Come, follow me,’ Jesus said, ‘and I will send you out to fish for people.’ At once they left their nets and followed him. Going on from there, he saw two other brothers, James son of Zebedee, and his brother John. They were in a boat with their father Zebedee, preparing their nets. Jesus called them, and immediately they left the boat and their father and followed him.”

The apostles would demonstrate unwavering faith and commitment to Jesus and His teachings. Their dedication, even in the face of persecution and martyrdom, should inspire us to remain steadfast in our own beliefs and values. Many apostles experienced profound personal transformations. For example, Peter went from being a fisherman to a foundational leader of the early church. This shows that anyone can change and grow, regardless of their past. The apostles were leaders who served others selflessly. Their example teaches us the importance of servant leadership, where leading involves serving and uplifting others. Each faced numerous challenges, including imprisonment, beatings, and even death. Their courage and perseverance in spreading the Gospel can encourage us to stand firm in our convictions, even when faced with difficulties.

(Philippians 1:27) – “Whatever happens, conduct yourselves in a manner worthy of the gospel of Christ. Then, whether I come and see you or only hear about you in my absence, I will know that you stand firm in the one Spirit, striving together as one for the faith of the gospel.”

The apostle’s collaboration and sense of unity highlight the importance of working together and supporting one another in our communities. This unity has become an essential attribute for people seeking to make our world a better place. They were not perfect men. Many would make mistakes and have moments of doubt. However, they were humble and willing to repent. This teaches us the value of humility and the importance of seeking forgiveness and growth. None, however, ever lost a sense of their mission. The apostles were dedicated to spreading the message of Jesus to the world. Their missionary work reminds us of the importance of sharing our beliefs and values with others and making a positive impact in the world.

We tend to only remember the twelve apostles (disciples) chosen by Jesus in His earthly ministry. They would be given the task of spreading the Gospel and establishing the Christian church. The New Testament includes mentions of other apostles, such as Paul, who was called by the resurrected Jesus during his experience on the road to Damascus. There are also New Testament references to other individuals who were considered apostles; as many as 25 are explicitly mentioned.

When we read Scripture, it is easy to miss their individuality. Each was a unique person, just like us. Take the name “James,” for example. There were three apostles named James.

James, the son of Zebedee, was one of the original twelve apostles and the brother of the apostle John. He is mentioned in at least 21 Bible references. James worked with his brother John, his father Zebedee, and Simon Peter in the fishing business in the Sea of Galilee. He was part of Jesus’ inner circle of disciples, which included Peter, James, and John. James, the son of Zebedee, was also known as “James the Greater” and had a significant mission as an apostle. There were some key aspects of his mission:

  • Witness to Major Events: As a member of the inner circle, James witnessed several major events in Jesus’ ministry. These included the Transfiguration, the healing of Peter’s mother-in-law, the raising of the daughter of Jairus from the dead, and Jesus’ agony in the Garden of Gethsemane.
  • Teaching and Preaching: Like the other apostles, James would have been involved in teaching and preaching the message of Jesus. The apostles were sent out to spread the teachings of Jesus and establish the early Christian church.
  • Martyrdom: James was the first apostle to be martyred, which occurred by order of King Herod Agrippa I. His willingness to die for his faith was a testament to his commitment to Jesus.
  • Patronage: After his death, James became the patron saint of Spain. According to tradition, his remains are held in Santiago de Compostela in Galicia, attracting Christian pilgrims from all over the world.

James, the son of Alphaeus, was often referred to as “James the Less” because he was not as well-known as James, the son of Zebedee. He is mentioned ten times in the New Testament. His father was Alphaeus, and his mother was Mary, one of the women who went to Jesus’ tomb after His burial (Mark 15:40).

Lastly, there was James, the brother of Jesus, also known as “James the Just.” He wasn’t one of the original twelve apostles, but he played a vital role in the early Christian church. Here’s what we know about him:

  • Relationship with Jesus: James was a brother of Jesus, according to the New Testament. There is disagreement about the exact relationship to Jesus. Some believe he was a biological brother of Jesus; others suggest he was a “half-brother” and a son of Joseph from his previous marriage2Some traditions and apocryphal texts suggest that Joseph may have been a widower with children from a previous marriage, but these are not considered canonical or authoritative., and some theologians even propose he was a cousin of Jesus.) Jesus appeared to his brother after His resurrection (1 Corinthians 15:7). This event is significant, and it is likely the key reason why James and his brother Jude (Mark 6:3; Matthew 13:55) became followers of Christ and wrote the letters bearing their names in the New Testament. Of course, Jude, Jesus’ brother, is not to be confused with Jude (also known as Thaddeus or Judas, son of James), one of the original Twelve Apostles. Thaddaeus’ father, James, is not one of the apostles named James (the son of Zebedee or the son of Alphaeus). The exact identity of this James is not clearly defined in the New Testament. And this Judas is not to be confused with Judas Iscariot, the apostle who betrayed Jesus.
  • Role in the Early Church: James was the first leader of the Jerusalem Church of the Apostolic Age. He was known for his outstanding virtue (Example: James the Just) and “James the brother of God“. He was appointed bishop by Saint Peter, James (the Greater), and John.
  • Authorship: James is the author of the Book of James. The book is a practical guide to Christian living, emphasizing the importance of living out one’s faith through actions, and it offers wisdom for enduring hardships and living a fruitful life.
  • Death: Traditionally, it is believed that he was martyred in AD 62 or 69 by being stoned to death by the Pharisees on the order of High Priest Ananus ben Ananus.

Conclusion

Getting to know the early apostles reminds us that they were all very normal, average people, just like us. When they encountered Jesus Christ, their lives changed forever! Each made unique contributions to building the Christian Church. As disciples of Jesus, His mission continues through us today. Once we encounter our Savior, our lives are changed forever! As we take the Gospel into our communities and world, that original mission, established so long ago, honors Jesus’ command to us:

(Mark 16:15–16)  “He said to them, “Go into all the world and preach the gospel to all creation. Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.”

For 10 years, a group of men from my church reenacted Leonardo Da Vinci’s famous painting of the Last Supper on Maundy Thursday. Each of us dressed as apostles came out to the congregation and spoke about their life with Christ. The purpose was to evoke the same feelings the apostles may have experienced at the Last Supper with Jesus. Spending many hours in rehearsal and then production gave me a unique opportunity to sit at a table with Jesus and the other apostles and reflect on what their last night together with their Savior must have felt like. I still find myself reflecting on those times whenever I partake in communion today.

Contemplations

  • What do you do to spread the Gospel?
    • Ideas to Explore: Share your faith freely. Attend discipline classes at your church. Spend time in contemplation with the Lord.
  • Contemplation is the technique of placing yourself in a scene. It is a very effective way to spend time with God. Have you tried it?
    • Ideas to Explore: Take your personal experiences and use them to join Jesus in thought and prayer.
  • Do you have a favorite apostle?
    • Ideas to Explore: Place yourself on a biblical journey to know the early apostles. Then make friends.
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    Some traditions and apocryphal texts suggest that Joseph may have been a widower with children from a previous marriage, but these are not considered canonical or authoritative.

Can you tell the difference between an Opponent and an Enemy?

In today’s world, a subtle shift is occurring. The prevalence of sports and competitive events may be blurring our understanding of the difference between opponents and enemies. Here’s a clearer explanation of these terms in a secular context:

An opponent is typically someone who holds a differing viewpoint or goal and expresses disagreement or attempts to bring about change. This term is often used in competitive or debate scenarios. For instance, in a sports match, an opponent is the individual or team you’re competing against. In politics, an opponent might be someone who disagrees with a particular policy and voices their opposition.

Conversely, an enemy is usually someone who harbors hostility, has harmful intentions, or engages in adversarial actions against another. This term suggests a more profound level of conflict and hostility. An enemy isn’t merely someone who disagrees with or opposes you, but someone who actively aims to harm or undermine you. This could be in a personal context, like a personal feud, or a broader context, such as a nation or group at war with others.

So, even though we are surrounded by competition, it’s important to remember that an opponent is not necessarily an enemy. These are distinct concepts with different implications. As always, Lostpine is most interested in what our God has to say about this topic. As always, there is an excellent biblical example:

(Genesis 4:1-5)1NIV New International Version Translations – “Adam made love to his wife Eve, and she became pregnant and gave birth to Cain. She said, ‘With the help of the Lord I have brought forth[c] a man.’ Later she gave birth to his brother Abel. Now Abel kept flocks, and Cain worked the soil. In the course of time Cain brought some of the fruits of the soil as an offering to the Lord. And Abel also brought an offering—fat portions from some of the firstborn of his flock. The Lord looked with favor on Abel and his offering, but on Cain and his offering he did not look with favor. So Cain was very angry, and his face was downcast.”

Abel was a shepherd, while Cain was a farmer. They both made sacrifices to God: Abel presented the best of his flock, while Cain offered some of his harvests. God favored Abel’s offering, which angered Cain. This is where they became opponents. They were competing for God’s favor, and Cain felt he lost this competition. The opposition escalated when Cain’s jealousy and anger turned into hostility. In a fit of rage, Cain lured Abel into the fields and killed him with a rock. This act of murder transformed their relationship from that of mere opponents to that of enemies. Cain’s actions, fueled by hostility, led to harm, a trait typically associated with an enemy. They started as opponents (competing for God’s favor) and ended up as enemies (with Cain harboring hostility and murdering Abel). It’s a powerful story that underscores the destructive potential of unchecked jealousy and anger.

Our responsibility, however, is to make sure that we are not complicit in the conversion of competitive spirit into hatred. How does that happen? Healthy opposition can escalate to feelings of jealousy, anger, and hatred due to a variety of factors, including:

  • Insecurity: If a person feels insecure or inadequate in comparison to their opponent, it can lead to feelings of jealousy. They may perceive the other person’s success or abilities as a threat to their self-worth.
  • Perceived Unfairness: If a person believes that their opponent has an unfair advantage or is being favored, it can lead to anger. This can be especially true in competitive situations where the stakes are high.
  • Repeated Defeat: Continual loss or defeat can lead to feelings of frustration and anger, which can eventually turn into hatred if not addressed.
  • Lack of Resolution: If conflicts or competitions are left unresolved, it can lead to lingering negative emotions. Over time, these can intensify into stronger feelings, like hatred.
  • Misunderstandings: Miscommunication or misunderstanding can cause minor disagreements to escalate into more significant conflicts. This is especially dangerous in a world of media and communications that is heavily biased toward one side or the other.
  • Personal Bias: We all have biases. However, if they are based on incorrect information, or even harbor a general lack of empathy (such is the case with bullying), a person is more likely to view opponents as enemies.

A healthy competition can be a source of motivation and growth when approached with sportsmanship and respect. However, left unchecked, negative emotions like jealousy and anger lead to hostility and harm to mental health. Senator Chris Coons is an American lawyer and politician. He has been serving as the junior United States senator from Delaware since 2010 and is a member of the Democratic Party. In the Senate, Coons is the chair of the Senate Ethics Committee. His other committee assignments include Appropriations, Foreign Relations, Judiciary, and Small Business and Entrepreneurship. He co-chaired the 2017 and 2019 National Prayer Breakfasts and co-chaired the weekly Senate Prayer Breakfast. This is what the senator told NBC’s “Meet the Press” on Sunday, July 14, 2024, after Saturday’s assassination attempt on former President Donald Trump:

“I’m an active member of our senatorial prayer group that tries to not just lower the temperature but to be role models to each other of how to respect each other as people, how to carry out the vision that President [Joe] Biden shared in his inaugural address, that we would see each other not as enemies, but as political opponents with different values and views, and we would speak about each other and act towards each other in ways that are more respectful and more supportive.” Coons lamented that “there have been too many close calls, in the time that I have been in Congress,” including the “tragic day when Steve Scalise was shot. My close friend Jeff Flake, a conservative Republican senator, came back to the Capitol. I’ll never forget standing with him, praying with him as he was in his baseball uniform, spattered with the blood of Congressman Scalise.”  2https://www.newsmax.com/newsfront/chris-coons-donald-trump-conventions/2024/07/14/id/1172517/

(Psalm 100:3) – “Know that the Lord is God. It is he who made us, and we are his; we are his people, the sheep of his pasture.”

The concept of unity, especially as it is understood in the context of all people being God’s creation, can significantly impact our interactions with others in several ways:

  • Respect: Recognizing that we are all part of one human family can foster a sense of respect for each other. We can appreciate the inherent dignity and worth of every individual.
  • Empathy: Understanding that we are all God’s people can help us empathize with others, sharing in their joys and sorrows.
  • Cooperation: The concept of unity encourages us to work together towards common goals, promoting cooperation and collaboration.
  • Love and Kindness: As God’s people, we are called to love one another as He loves us. We must never forget that Christ gave His life so we may live! This can guide us to treat others with kindness and compassion.
  • Peace: Unity can lead to peace, as we strive to resolve conflicts and disagreements in a manner that respects the dignity of all involved.
  • Inclusivity: The belief in our shared identity as God’s people can promote inclusivity, encouraging us to embrace diversity and welcome all people.
  • Service: Recognizing others as God’s people can inspire us to serve others, particularly those in need.

All nice words, but in more direct terms, Matthew 7:12 tells us, “So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets.” Luke 6:31 reminds us simply to “Do to others as you would have them do to you.” Paul writes in Ephesians 4:29, “Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen.” And Jesus’ brother, James, writes in James 1:19, “Everyone should be quick to listen, slow to speak, and slow to become angry.”

We conclude this study with our very first question, Are we Complicit? Have we willingly fueled our biases by where we get our facts from? Have we accepted the world’s truth and lies at the expense of God’s Truth? Have we let our differences in politics fester into hatred? Is our example in the world leading people back to God?

Contemplations

  • What can you do to remove the hatred in our society?
    • Ideas to Explore: Spend less time on social media. Use a more diverse approach to researching information. Allow others to freely express their opinions, whether you agree with them or not. 
  • What is the principal source of hatred in our nation today?
    • Ideas to Explore: Social media, news, politics, etc.? How can you help fix it?
  • Do you think our nation will survive our political issues and divisions?
    • Ideas to Explore: If not, we will fight each other. Can we remain opponents who can live and prosper together?
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Choosing to Live by God’s Words

Happiness for humanity begins with a choice: It’s not sufficient to know the Word of God; one must also learn how to apply it to life, and then live by it. James is the author of the Book of James. He is known as one of Jesus’ younger brothers. His book is a practical guide to Christian living, emphasizing the importance of living out one’s faith through actions. James offers wisdom for enduring hardships and living a fruitful life. James also answers the question, why should we care about the Word of God?

James makes this point: What good is it, my brothers and sisters, if someone claims to have faith but has no deeds? Can such faith save them? (James 2:14)1NIV New International Version Translations Not just ordinary deeds, good deeds, deeds directed by humanity’s ultimate compass, deeds directed by God Himself!

“The sword of the Spirit, the Bible, is the weapon God has provided for us to use in this battle between truth and deception. Make it a priority to wield that sword skillfully. ~ Billy Graham

The divine origin of the Bible is self-defining. Phrases like “Thus says the Lord” and “the Word of the Lord” are used hundreds of times. In 2 Timothy 3:16, it is stated that all Scripture is inspired by God. But that alone is not sufficient proof.  The Word of God was written over 1600 years by 40 different authors from all walks of life and living on three continents. While it reveals a complex drama about God’s redemption of man from eternity past to eternity future, its story has ingrained itself into the hearts and minds of more people than any other written words in our planet’s history. Despite continued attempts throughout history to destroy or discredit the Bible, it remains the most widely read and respected book in the world. Many archeological discoveries match what is written in the Bible, providing external validation of its accounts. Add to this, the many eyewitness accounts documented in Scriptures, especially those in the New Testament, and there is little doubt as to their authenticity. For example, after Christ’s resurrection, He appeared to more than five hundred people at one time. History has uncovered over 25,000 New Testament manuscripts. When they are compared, they have a margin of error of less than 0.01%. This final accuracy has served to establish that only the divine guidance of a Creator could have inspired our Bible.

Let us then begin with this understanding:  God’s Word, as revealed in the Bible, is the divine truth and instructions for humanity to live by. It directs what to do and what to leave undone, requiring obedience through what we can call “good works.”  The Gospel, on the other hand, is the “good news” about the death and resurrection of Jesus Christ for the salvation of God’s people. It is the historical fulfillment of the Old Testament promises and the proclamation of that message in the New Testament. It is God’s Word that points us to the ultimate compass: “Love one another. As I have loved you, so you must love one another” (John 13:34–35).

The Gospel is the central message of the covenant of grace, first pronounced to Adam and Eve in the garden after they fell when God promised that the seed of the woman would crush the head of the serpent (Genesis 3:15). It stands in contrast to every legalistic attempt to gain God’s favor by human effort (good works). It is received by faith in Christ alone. In essence, the gospel is the good news of the victory of all that God has done through Christ by the Spirit. It is the solution to the bad news that all people are unrighteous and are under the wrath and curse of God. The Gospel is not an invitation to us to do anything, but a declaration of what God has done. It is not a demand, but an offer.

God’s grace is overflowing, abundant, and powerful. It motivates and changes lives, as Paul writes: “For Christ’s love compels us” (2 Corinthians 5:14). The law threatens and demands but does not motivate. Grace, on the other hand, does. God’s grace has massive implications for leadership in all realms of life. Research shows that traditional incentives, or “extrinsic motivators” (rewards and punishments, carrots and sticks) don’t work to motivate people. What motivates people are “intrinsic motivators,” inward desires that drive our behavior.

Romans 2:4 states, ” Or do you show contempt for the riches of his kindness, forbearance and patience, not realizing that God’s kindness is intended to lead you to repentance?” This means that understanding and experiencing God’s grace can lead us to turn away from our sins and toward God’s righteousness.

(Titus 2:11-12) – “For the grace of God has appeared that offers salvation to all people. It teaches us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age,”

God’s grace not only saves us but also trains us to live godly lives. Here, the Word of God becomes a compass for our actions and deeds. Responding to the grace God gives us to serve Him is a display of the grace He demonstrated in providing for our eternal salvation. In our obedience and service, we are following Christ’s example. God has called all believers to work in whatever circumstances they find themselves, and he has given us specific gifts to fulfill that calling. He expects us to use them responsibly for his purposes, and He will inspect our work.

(Timothy 2:11) – “Here is a trustworthy saying: If we died with him, we will also live with him; if we endure, we will also reign with him. If we disown him, he will also disown us; if we are faithless, he remains faithful, for he cannot disown himself.”

God’s grace motivates us to do good work by compelling us, training us, leading us to repentance, inspiring service, and then empowering us to live by God’s Truth. It is the divine love and favor we receive freely from God that inspires us to live in obedience to His Word and to serve others in love. This is the transformative power of God’s grace. And where does all this start? In the belief that God Himself is Truth. The linkage between God’s Word and the Gospel’s message is that the Gospel is the fulfillment of God’s Word. It is the manifestation of God’s promises and the embodiment of His love, grace, and mercy towards humanity. This solution is the divine intervention offered by God to address the issue of sin and unrighteousness, as detailed in His Word. The Gospel is the good news that God’s Word has been fulfilled in Jesus Christ, offering salvation and eternal life to all who believe. This is the heart of our faith.

(Revelation 14:13) – “Then I heard a voice from heaven say, ‘Write this: Blessed are the dead who die in the Lord from now on.’ ‘Yes,’ says the Spirit, ‘they will rest from their labor, for their deeds will follow them.’”

Need a refresher on “God’s Promises?” Click Here

Contemplations

  • Where do you find your truth in life?
    • Ideas to Explore: On what basis (foundation) have you built your faith)? The world around us continues to prove it is unreliable. For the Bible to have power, one must believe it is God’s Word. Are there any other worthy sources you can think of?
  • What inspires your good deeds?
    • Ideas to Explore: Anyone, believers, and non-believers, can do good things. While good work is important, the source of motivation may be even more important.
  • We are often asked if we would die for Jesus Himself. Would you die for God’s Holy Word?
    • Ideas to Explore: In our nation, we can find online, purchase in book form, open discussion, and even see through media God’s Word and God’s actions. In much of the world, this is not true.
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God’s Advice on Good Citizenship

Woven within the intricacies of our interconnected global society, the teachings of the Apostle Paul still resonate today. Paul implores us to embrace our civic duties as divine responsibilities, bestowed upon us by none other than God Himself (Romans 13:1–3). God’s expectations for us are to follow His will and actively participate in shaping our world according to His divine will.

Our role in this grand design extends beyond being passive observers. We are called to be active agents of change, and dynamic participants in the civic sphere. Voting is not merely a right but a sacred responsibility, a tangible manifestation of our dedication to enacting God’s will in our world. But the act of voting is not enough. We are called to be responsible voters, to delve deep into the heart of issues, to scrutinize every facet, and to understand those who seek our vote. Our vote must be a testament to following God’s will. It must be cast with discernment, wisdom, and a deep understanding of our world, as enlightened guardians, working tirelessly to align our leaders and earthly laws with God’s divine vision and Truth.

(Deuteronomy 30:19)1NIV New International Version Translations – “ This day I call the heavens and the earth as witnesses against you that I have set before you life and death, blessings and curses. Now choose life, so that you and your children may live”

The verse above is part of a speech by Moses, where he explains the choice between obedience to God’s commandments, which leads to life and blessings, and disobedience, which leads to death and curses. Moses urges the Israelites to choose life by obeying God’s commandments, thus ensuring a good life for themselves and their descendants. That is what God’s will is all about! The phrase “I call the heavens and the earth as witnesses against you” signifies the seriousness of the choice. The heavens and the earth, which are everlasting, are asked to testify to the agreement between God and His people. This highlights the unchanging and basic truth of God’s instructions. In essence, choosing to follow God’s will leads to life, and every decision we make between right and wrong is ultimately a choice between life and death.

Being a good citizen involves embracing our liberty, freedom in Christ, and living responsibly. As believers in Jesus Christ, we are already citizens of heaven. Until we get there, however, we are also called to be responsible citizens here on earth. Evidence of sin in our world is everywhere. Because of godless leadership (Proverbs 28:12), our world is filled with human suffering. Just because we are believers in Jesus Christ, we do not get a free pass to choose the charming, the wealthy, or the powerful to lead us, and then ignore the realities of God’s Truth. As God’s representatives of our world, we must choose capable leaders (Deuteronomy 1:13). If any candidate or ballot issue contradicts what the Bible teaches about life, family, marriage, or any other divine truth, we shouldn’t support them (as Proverbs 14:34 suggests).  God provides clear guidelines about our responsibilities once decisions have been made.

  • We are to pray for the nation’s leaders. Christians are encouraged to pray for those in authority, as mentioned in 1 Timothy 2:1-4.
  • We are to pray for discernment in our choices. Given such a clear directive, doesn’t it make sense to exercise your right to have a say in selecting the leader you may be called to serve?
  • We must pay taxes. The Bible instructs Christians to fulfill their duty as citizens by paying taxes. This is stated in Matthew 22:21.
  • We are to follow the laws. Christians are advised to submit to “every authority instituted among men” (1 Peter 2:13–14; Romans 13:2–5).
  • We should respect and honor the authorities. In Romans 13, Paul argues that Christians should honor and submit to political leadership. This becomes most difficult if ungodly leadership is in place.

(1 Samuel 12:13-55) – “Now here is the king you have chosen, the one you asked for; see, the Lord has set a king over you. If you fear the Lord and serve and obey him and do not rebel against his commands, and if both you and the king who reigns over you follow the Lord your God—good! But if you do not obey the Lord, and if you rebel against his commands, his hand will be against you, as it was against your ancestors.”

The Role of the Christian Voter

There is a corresponding principle, or expectation, that the people we choose to lead our nation reflect moral integrity (Proverbs 14:34). Caution is always advised because of the impact on a nation when the wicked are its leaders. Our modern world still lives with Satan’s deceptive lies. As citizens, God calls us to be aware of those who would mislead us! Our world has a history of using the term justice loosely. History shows how easily the Pharisees used a corrupt justice system to crucify our Lord. As we pray for discernment in our choices, it’s important to start with these questions:

  • Who has brought you, or will bring you closer to God?
  • What type of worldly prosperity do you seek?
  • Who has brought you, or will bring you peace?

(Proverbs 29:2) – “When the righteous thrive, the people rejoice; when the wicked rule, the people groan.”

Discerning God’s Will for a Nation

We were all created to do good work. God Himself has prepared us for our role here on earth (Ephesians 2:10).  Therefore, our actions in life should align with God’s will (John 6:26). Our job is to work diligently and with a good heart, as if we were working for the Lord (Colossians 3:23). Why? As believers, everything should be done in the name of our Lord (Colossians 3:17). The good news is that God Himself will work through us (Philippians 2:13), making our world a better place. That is God’s promise!

The Bible teaches us that good leadership does not require perfection, but it does require repentance. Our responsibility is to seek leaders who have turned to God and honor Him, rather than mocking Him (Acts 3:19). Those who hide their sins will not be successful. Those who confess and turn away from their wrongdoing receive mercy (Proverbs 28:13). These verses remind us that while leaders are not expected to be flawless, they are encouraged to admit their mistakes, repent, and ask for God’s forgiveness. The Bible also emphasizes the link between a leader’s skills and the morality of their family. An individual’s leadership qualities should be reflected in their personal life, including how they manage their family. The ability to lead a nation is often judged based on how a leader handles their family responsibilities.

(1 Timothy 3:4-5) – “He must manage his own family well and see that his children obey him, and he must do so in a manner worthy of full respect.  (If anyone does not know how to manage his own family, how can he take care of God’s church?)”

Contemplations

  • Will you vote?
    • Ideas to Explore: Many options exist, such as early voting or on election day, via mail-in, or absentee.
  • Will God approve of your choices?
    • Ideas to Explore: Remember, it’s not about what your family, friends, or neighbors think. Are you confident that your decisions align with God’s will and truth?
  • Whether we like it or not, politicians are either wealthy or will become wealthy. Should wealth accumulated through hustle, deception, or fraud be treated as wealth generated through risk and capitalism (creating something)?
    • Ideas to Explore: Wealth is not the enemy in politics; it is the process used to accumulate it that typically sells out the nation.
  • Will you educate yourself on the issues, understanding that your choice will affect not only people in the world but people in your family and even yourself?
    • Ideas to Explore: When choices affect lives, we should work to be discerning.
  • Although God calls us to accept the choice of a leader, He does not expect us to accept anything that goes against His will. How will you respond after a nation has made its decision?
    • Ideas to Explore: Civility is never easy and challenging at times, yet it is always necessary.
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God’s Big Five!

In the context of biblical teachings, God expects nations to follow His truth, exhibit behaviors that reflect His commandments, and adhere to His principles. If we could agree on a list of the top five such behaviors, what would they be?

Justice would be the number one behavior for any godly nation to exhibit. This means that the laws and systems within the nation are fair and equitable, protecting the rights of all individuals, especially the marginalized and vulnerable. The idea of a multi-tiered justice system would not exist. Please remember the following statement: It is important to treat all people fairly, regardless of their wealth, race, political affiliations, or religious beliefs, which is essential for building a just and equitable society.”

(Isaiah 1:17)1NIV New International Version Translations – “Learn to do right; seek justice. Defend the oppressed. Take up the cause of the fatherless; plead the case of the widow.”

Living in a compassionate society should also be a top priority, involving kindness, empathy, and care for the poor, sick, and those in need. This virtue should be evident not only among the population but also within the government. Essentially, it means prioritizing the well-being of the nation’s citizens.

(Colossians 3:12) – “Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience.”

Maybe the hardest behavior to sustain in any society is one of morality. Leaders and citizens alike are called to live moral lives, making decisions that honor God and reflect His character. God calls this righteousness.

(Matthew 5:6) – “Blessed are those who hunger and thirst for righteousness, for they will be filled.”

The idea that both the citizens of a nation and its government officials should recognize that authority and power come from God is essential. This recognition is known as humility. A nation should prioritize demonstrating a sense of service rather than self-interest. This is especially important for a nation’s leaders to guide a nation to God, not away from God’s Truth.

(Micah 6:8) – “He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God.”

On a national level, the “fear of the Lord,” encompasses a shared reverence and honor for God’s authority and teachings. It’s not about being afraid of God, but rather recognizing His sovereignty and aligning the nation’s laws, policies, and actions with His will. A nation fearing God would craft laws with moral and ethical considerations that reflect God’s character, promoting justice and righteousness. Leaders would govern with integrity, accountability, and a servant’s heart, understanding that they are ultimately answerable to a higher authority. A nation would actively work against corruption, inequality, and oppression, seeking to protect and uplift the vulnerable and marginalized at all levels of society. A society would encourage virtues such as honesty, generosity, and compassion, discouraging behaviors that are contrary to these values. Finally, a nation under God would engage with other countries in a manner that promotes peace, mutual respect, and the common good, rather than exploitation or conflict. In essence, the fear of the Lord would guide a nation to pursue policies and actions that honor God and reflect His love and justice in the world.

(Psalm 111:10) – “The fear of the Lord is the beginning of wisdom; all who follow his precepts have good understanding. To him belongs eternal praise.”

The five behaviors, Justice, Compassion, Righteousness, Humility, and Fear of the Lord were not only relevant for ancient times but remain foundational for modern nations seeking to follow God’s Truth. Your choices count! As our country moves towards its national elections, choose wisely.

Contemplations

  • What is going on in our nation now?
    • Ideas to Explore: Do you think we are borrowing too little? Do you think we may be on the verge of a world war? Is our society’s morality crumbling? What are your issues?
  • Is there hope for our nation if the news is biased, polls are biased, and the justice system is biased?
    • Ideas to Explore: Can our nation and society survive without truth?
  • Are you concerned about debt?
    • Ideas to Explore: Do you worry about the collapse of our financial system? Can you afford food, housing, and health costs?
  • Do you think you can still make a difference in our world?
    • Ideas to Explore: This is hard for all of us. However, if we cannot make a difference, do you believe God can?
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Ready for a Wild Ride?

Our nation is weeks from a national referendum on how society will live. People are divided, and hate-filled, but are they fact-filled, ready to accept God’s Truth when they make their choices in the ballot box? What does God say about our life choices? If we can reflect on a few thousand years of history, we will see that people have been there before. One specific time would be during the tenure of our Savior’s life on earth! He might tell us today that there were groups, all competing for power:

  1. The Sadducees aligned with the Roman authority to gain favor and benefits.
  2. Scribes were responsible for knowing, interpreting, and teaching the laws of the time, including those of Jesus. They held silent power.
  3. The Pharisees sought separation from Roman control to create their own religious state.
  4. The Zealots wanted to overthrow the Roman authority by creating a professional militia.

What were the benefits each group was seeking to control?

  • Taxes (some wanted a piece of the action, to skim off what they wanted to become wealthy; others wanted them lowered, and a few wanted them higher)
  • Equipping and leading the army (forcing the citizenry to pay taxes and obey rules and regulations). It’s difficult to maintain power without force when the associated ideas are not popular.
  • Administering the state along with its domestic policies (This included controlling the justice system impacting the local population and interpreting the laws.)
  • Representing the state internationally (primarily for stature and prestige – the Roman Emperor made all decisions anyway).
  • Maintaining a favored relationship with the Roman authorities. (and the winners were the Sadducees)

We know what Jesus thought about some of these groups.  Here is a quick biblical history lesson.

Jesus calls the Sadducees “wicked and adulterous” (Matthew 16:1–5). He accused them of misleading the people. On multiple occasions, Jesus also pointed out their deceitful behavior (Matthew 22:23–34; Mark 12:18–27; Luke 20:27–40). John the Baptist called both the Sadducees and the Pharisees, “You brood of vipers!” (Matthew. 3:7). Jesus condemned them for their hypocrisy. He accused them of burdening people with heavy legal demands without offering help in their lives. Jesus criticized them for performing acts solely for the sake of being observed by others. He even pointed out that, by their actions, they were closing the kingdom of heaven to people. He also repeated the charge of devouring widows’ houses and making long prayers for appearance (hypocritical public behavior for show), warning them of greater judgment to come. Jesus had come to minister to those seeking God’s kingdom, providing them with a pathway and vision for finding it. He found the hypocrisy objectionable.

Can we categorize our society today into similar groups? Let’s try!

Sadducees: They were an aristocratic class, not only conservative in religious matters but politically accommodating to the ruling powers. Today, they might represent those who attempt to hold significant social or political influence and seek to preserve their interests above all else.

Pharisees: This group was most influential among the common people. They might be compared to modern religious or social groups that emphasize doctrinal purity and moral behavior, often advocating for a return to traditional values. Jesus didn’t trust them either.

Zealots: The Zealots were a revolutionary group opposed to Roman occupation and willing to use violence to achieve their goals. They might be seen as analogous to radical political or ideological groups today that resort to extreme measures for nationalistic or ideological reasons. There is no evidence that Jesus encouraged violence in society. His only act of violence came after the sinful desecration of His Father’s House, the Temple. Even Jesus had limits.

Scribes: Scribes were scholars and experts in Jewish law, responsible for teaching and interpreting it. In modern terms, they could be equated to academics, legal experts, or intellectuals who study, interpret, and teach societal laws and ethical codes. Scribes were like our government officials today, who control local law and governance. Need a building permit, divorce, mortgage contract, or interpretation of a city code? For a small fee, they will sort it out for you. This might be compared to our bureaucracy, the invisible government we never get to vote for.

To prepare yourself for making decisions in the next few weeks, take time and place yourself in a room with Jesus. Have a conversation with your Savior (pray). He is all riled up and upset by the hypocrisy of these leadership groups, just like you. The ones He had to deal with would show off with long religious prayers. In public, they would wear expensive clothing. Apparently, during Jesus’ time, the community’s leaders had no problem with cheating widows out of their homes. And then one day, before his eyes, an actual widow comes along, one of the victims of their leadership and rulemaking. She is giving her last two pennies into the corrupt Temple system.  This was a watershed moment for Jesus. It is important to pause here and understand what Jesus tells us will happen after she gives her gift.

(Mark 13:2)1NIV New International Version Translations – “’Do you see all these great buildings?’ replied Jesus. ‘Not one stone here will be left on another; every one will be thrown down.’”

And was Jesus right? To refresh your memory, just click on the Lostpine Study, Titus and the Siege of Jerusalem. It would come about 40 years after Jesus’ death on the cross for these same groups of people.

Now ask Jesus, what would He do? Jesus will tell you that God will provide justice for the corrupt (Mark 12:40). Jesus is also promising us that a fix will come to the entire broken justice system that is perpetuating injustice (Mark 13:2). If you find the “sport of political warfare” confusing every four years, ask yourself: what would bring such diverse groups together? What makes them set aside their differences? It is a common enemy that places at risk the shutting down of what is a lucrative business.  Today, we call that politics. However, just as Jesus called it so long ago, when it hurts our nation’s people, it is just another kind of crime.

In the crucifixion showdown, the official head of the Sadducees, Caiaphas, engineered false charges against Jesus. Jesus was unjustly executed by a corrupt government, falsely labeled as a criminal and an insurrectionist. The good news is that we know the “rest of the story.” Jesus will remind you that He overcame sin and death to triumph over evil. He even forgave His accusers. Jesus will remind you that God’s kingdom is characterized by “Good News.  Finally, Jesus will assure you that those who take advantage of people will be held accountable for their actions.

As you ponder issues and choices that must be made soon, don’t forget to talk to Jesus about war, crime, human trafficking, drugs, what true justice looks like, the pain of immorality that sacrifices the unborn, and what we should teach our children about God and our world. I am sure you have your list. Ask Jesus, what would He do! And then go and make a difference in our world with full confidence that God is still in charge!

Contemplations

  • How do you filter information when major decisions, such as elections, are approaching?
    • Ideas to Explore: News, debates, research, mail flyers, rallies, etc.
  • When you have had conflicting messages, how do you reconcile them?
    • Ideas to Explore: Worry about it, do what I did last time. Research. Pray.
  • Is it reasonable to use history as a guide?
    • Ideas to Explore: Is history an influential source in your decisions?
  • Should you consider the proverbial question: Are you better today than before?
    • Ideas to Explore: Is this approach reasonable? What about changes that would make things even better than before? What would make the status quo work differently?
  • Do you pray before making your decisions?
    • Ideas to Explore: Both God, Jesus, and a few million other people think it helps. What’s your opinion?
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Why did Jesus Kill the Fig Tree? Or Do You Even Care?

Imagine walking down a road, feeling hungry, and then spotting a fig tree lush with leaves. Knowing that figs not only taste delicious but also offer a variety of health benefits, your expectations rise. In the Gospel of Matthew, that is one of the stories he tells about Jesus.

(Matthew 21:18-22)1NIV New International Version Translations – “Early in the morning, as Jesus was on his way back to the city, he was hungry.  Seeing a fig tree by the road, he went up to it but found nothing on it except leaves. Then he said to it, ‘May you never bear fruit again!’ Immediately, the tree withered. When the disciples saw this, they were amazed. ‘How did the fig tree wither so quickly?’ they asked. Jesus replied, ‘Truly, I tell you, if you have faith and do not doubt, not only can you do what was done to the fig tree, but also you can say to this mountain, ‘Go, throw yourself into the sea,’ and it will be done.  If you believe, you will receive whatever you ask for in prayer.’”

In anyone’s spiritual journey, faith and prayer are the bedrock, guiding them through life’s trials and triumphs. Both faith and prayer are the means through which one nurtures a relationship with God Himself, seeking wisdom and strength. “Bearing fruit” is emphasized throughout the Scriptures, where fruitful actions reflect the inner transformation and growth of one’s spirit. Judgment, however, warns of the consequences of a barren faith, a life that fails to manifest in acts of love and service. True faith is mirrored in the reflection of God’s character, as believers aspire to embody the virtues and attributes that reflect God’s Truth. Most importantly, Jesus cautions us against making commitments without the intention or ability to fulfill them. What may seem like a simple parable about a fig tree is about encouraging each of us to lead a life of integrity, purpose, and alignment with God’s Will.

The parable begins with a magnificent tree, full of healthy leaves, easily recognizable as a source of nourishment. There is a problem, however. The tree is misrepresenting its purpose. The fig tree had leaves but no fruit. The tree is empty and is serving no purpose! Proverbs 12:26 notes that the righteous should guide their neighbors correctly, rather than leading them astray.  We are even warned that those with evil intent will use deceit to mislead others about their real intentions. The fig tree, which had leaves but no fruit, symbolized the state of Israel at that time—having the appearance of godliness but lacking true spiritual fruit.  Jesus warns against making empty promises or pretending to be spiritual without true faith and obedience.

This story was meant to serve as a symbolic judgment on spiritual hypocrisy and a call to genuine repentance and fruitfulness. Jesus was passing judgment on Spiritual Fruitlessness. That judgment is just as valid today in our world as it was on that day when Jesus told His story to Matthew and the other disciples. The cursing of the fig tree illustrates the necessity of bearing fruit in one’s life. God expects His people to live out their faith in tangible ways, producing good works that reflect their commitment to Him. How then can you recognize a deceitful fig tree?

Recognizing “fig trees,” or discerning the true character of people, especially those without “fruit,” is a metaphorical concept that can be approached with several tips:

  • Observe Actions Over Words: Just as a fig tree is judged by its fruit, evaluate people by their actions rather than their promises or statements. “In the same way, faith by itself, if it is not accompanied by action, is dead” (James 2:17).
  • Consistency: Look for consistency in behavior, much like a healthy fig tree consistently produces fruit in season. “Therefore, my dear brothers and sisters, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain “(1 Corinthians 15:58).
  • Growth and Change: Consider whether individuals show signs of personal growth and development, akin to a fig tree’s maturation over time. “Instead, speaking the truth in love, we will grow to become in every respect the mature body of him who is the head, that is, Christ. From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work.” (Ephesians 4:15-16).
  • Contribution to Others: Reflect on how people contribute to the well-being of others, like how a fruitful tree provides sustenance. “And do not forget to do good and to share with others, for with such sacrifices God is pleased” (Hebrews 13:16).
  • Resilience: Notice how individuals demonstrate resilience in facing challenges like a fig tree, enduring varying conditions to bear fruit. Drought, storms, and floods all impact the fig tree. “Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance. Let perseverance finish its work so that you may be mature and complete, not lacking anything” (James 1:4).

The metaphor of the fig tree should encourage us to look beyond superficial appearances and assess the underlying qualities of people that manifest in tangible, positive outcomes in their lives. It’s a call to seek depth, authenticity, and genuine contributions by others to our world. The story of the Fig Tree also reflects God’s character in expecting His people to live up to their potential and the purposes for which they were created. This narrative is a Biblical lesson on expectation and fulfillment. Jesus ends His parable with a reinforcing statement about the “Power of Prayer.” It seems amazing that a law had to be passed in 1952 requiring the president of the United States to set aside a National Day of Prayer. In 2021, President Biden became the first U.S. president not to use the word “God” in his National Day of Prayer Proclamations2 https://www.snopes.com/fact-check/biden-omit-god-national-day-of-prayer/. It seems that Jesus is telling us that this is not a very productive line trend we are moving on.

Contemplations

  • Does it matter if the people who guide your life do not seek God’s wisdom before acting?
    • Ideas to Explore: Jesus was quite plain; pray and you will have power. What happens if we don’t call on our God? It is an even larger problem for those who mock God.
  • How do you use parables (stories) to expand your knowledge of Jesus and God?
    • Ideas to Explore: Do you use them literally? Do you search as we did in this study on the true learnings that come from the stories? Do you use them to explain our God to others?
  • How would this parable help us prepare for choosing leaders?
    • Ideas to Explore: Is an attribute you seek in leaders one where they first search for God’s Truth?
  • Where do you place yourself in this story?
    • Ideas to Explore: Someone who is on a journey and hungry? The Fig Tree? Those just standing by observing the tree’s death?

Do You Know What the Leviathan is?

There are a few stories in our Bible that are rarely quoted. One is that of the Leviathan. As a caution, it is always best to be careful about using “literal” interpretations. Parts of our Scriptures can be historical, allegorical, metaphorical, or symbolic in how they are to be used. We might begin by understanding who Leviathan is.  Leviathan is a sea monster referenced in the Tanakh or the Old Testament.  Its clearest description comes from the Book of Job 41:1–34. Other references can be found in Job 3:8, Psalm 74:14, Psalm 104:26, and Isaiah 27:1. The Bible describes this creature as a sea monster that is massive in size with a tail the size of a cedar tree. Its skin is composed of armor-like scales, giving it impenetrable skin. The Leviathan possesses two rows of sharp teeth. Not only does this creature have a strong body, but it can also spit fire from its mouth. To top off its fearful look, its eyes glow like the dawn. Given the lack of paleontological evidence for such a creature’s existence, how should we approach this peculiar commentary that has been inspired by God?

The Old Testament consistently portrays Leviathan as a powerful and fearsome creature. Metaphorically, this story may help us understand the problem of dealing with evil when all power and goodness are simultaneously ascribed to God. The question we seek to understand is why a good and powerful God allows evil and suffering in the world.  Why does Leviathan exist? In Job, the Leviathan illustrates God’s power and the limitations of human understanding. In a broader sense, the Leviathan represents the enemies of our world and the forces of chaos that reign within it.

The fearsome nature of the Leviathan serves as a reminder of the consequences of embracing chaos and opposing God’s sovereignty. Isaiah starts by stating, “For the Lord Almighty has purposed, and who can thwart him? His hand is stretched out, and who can turn it back? “(Isaiah 14:27)1NIV New International Version Translations . No one can stop or prevent God from accomplishing His divine will. The Apostle Paul adds, “One of you will say to me: ‘Then why does God still blame us? For who is able to resist his will?’” (Romans 9:19). We are to trust in God’s sovereignty and protection. When we are aligned with His will, no force or power can successfully oppose us, not even the Leviathan!

Job 41 depicts the Leviathan as a formidable sea creature, symbolizing God’s supreme power and control over all creation. This underscores the limitless power of God and His reign over all beings, including the most terrifying ones.  Isaiah 27:1 shows the Leviathan as a dragon-like snake, standing for Israel’s enemies. God promises to protect His people from all their enemies. It is God’s promise to us today!

(Psalm 74:14) – “was you who crushed the heads of Leviathan and gave it as food to the creatures of the desert.”

While the authorship of Psalm 74 is in dispute, generally it is considered one of the 12 psalms in the Bible attributed to Asaph. Asaph was a Levite musician. He was also designated by King David to fulfill the role of a seer, or prophet, within his royal court. The Psalm describes the death of a sea serpent, which is given as food to the Hebrews in the wilderness. It is meant to be a reminder of God’s provision for His people.

The Leviathan, as a metaphor, might also give us a hint about why God allows evil in our world. The scary Leviathan reminds us of what can happen if we choose chaos and go against God’s rules.  How important is “free will” to you? We live in a world where we’re not forced to do anything by God. In God’s view, however, doing good is still more important than doing evil. What would our world be like if no one was free? It wouldn’t be a good place to live.  Free will means that God lets His creatures choose how they live, even letting them freely choose Him. For free will to exist, God must create creatures that can be either good or evil. What people find hard to understand is why people choose evil over good! God is not choosing evil. He is in charge, and even the Leviathan will be no match. It is the people who choose to do evil.

It makes no sense to assign evil to God. He created free choice! The evil we hate so much exists because of humanity, not God.  What did God do? He sent His one and only Son, Jesus, to die for our bad choices. Therefore, if we believe in Jesus, even with our free will and even when we make bad choices, we can look forward to eternity with God. Maybe we expect that God will just send down some fire and brimstone on evil and end it! We should rethink that prayer for sure.  “For all have sinned and fall short of the glory of God,” (Romans 3:23). All of us would be targets!

“Hell is truth seen too late.”  ~   Thomas Hobbes

Contemplations

  • Can you identify instances in Scripture when it is being utilized in a historical, allegorical, metaphorical, or symbolic manner?
    • Ideas to Explore: Have you looked up and found examples to help you understand God’s Word? Do you know how to read and interpret Parables? When you read a book like Job or Noah, how do you interpret it?
  • If all Scripture is “God-Breathed,” how do you prioritize your research when you find it confusing?
    • Ideas to Explore: The intention is not to treat Scripture literally, particularly when considering that the original text has been translated from Hebrew and Greek into various languages. The fact that God provided us with a comprehensive book, composed in many styles over millennia, serves a purpose. We need the entire book—every page, every word.
  • If there was no free will, would evil still exist?
    • Ideas to Explore: To have no free will would mean that something or someone like the Leviathan would enforce a single set of rules upon humanity. What type of society would that be like? Can you think of the benefits of free will? In some societies, such as Communism or Marxism, a central power removes free will. Does history support the idea that there would be no evil? Could you exist without free will or God in such a society?
  • How will you use the story of Leviathan?
    • Ideas to Explore: Does it help you understand why evil exists? Does it help you know your God better? Do you see how the entire Bible works together?
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