Category: Shadows (Page 6 of 25)

Happiness for humanity begins with a choice: It’s not sufficient to know the Word of God; one must also learn how to apply it to life, and then live by it. James is the author of the Book of James. He is known as one of Jesus’ younger brothers. His book is a practical guide to Christian living, emphasizing the importance of living out one’s faith through actions. James offers wisdom for enduring hardships and living a fruitful life. James also answers the question, why should we care about the Word of God?

James makes this point: What good is it, my brothers and sisters, if someone claims to have faith but has no deeds? Can such faith save them? (James 2:14)¹NIV New International Version Translations Not just ordinary deeds, good deeds, deeds directed by humanity’s ultimate compass, deeds directed by God Himself!

“The sword of the Spirit, the Bible, is the weapon God has provided for us to use in this battle between truth and deception. Make it a priority to wield that sword skillfully. ~ Billy Graham

The divine origin of the Bible is self-defining. Phrases like “Thus says the Lord” and “the Word of the Lord” are used hundreds of times. In 2 Timothy 3:16, it is stated that all Scripture is inspired by God. But that alone is not sufficient proof.  The Word of God was written over 1600 years by 40 different authors from all walks of life and living on three continents. While it reveals a complex drama about God’s redemption of man from eternity past to eternity future, its story has ingrained itself into the hearts and minds of more people than any other written words in our planet’s history. Despite continued attempts throughout history to destroy or discredit the Bible, it remains the most widely read and respected book in the world. Many archeological discoveries match what is written in the Bible, providing external validation of its accounts. Add to this, the many eyewitness accounts documented in Scriptures, especially those in the New Testament, and there is little doubt as to their authenticity. For example, after Christ’s resurrection, He appeared to more than five hundred people at one time. History has uncovered over 25,000 New Testament manuscripts. When they are compared, they have a margin of error of less than 0.01%. This final accuracy has served to establish that only the divine guidance of a Creator could have inspired our Bible.

Let us then begin with this understanding:  God’s Word, as revealed in the Bible, is the divine truth and instructions for humanity to live by. It directs what to do and what to leave undone, requiring obedience through what we can call “good works.”  The Gospel, on the other hand, is the “good news” about the death and resurrection of Jesus Christ for the salvation of God’s people. It is the historical fulfillment of the Old Testament promises and the proclamation of that message in the New Testament. It is God’s Word that points us to the ultimate compass: “Love one another. As I have loved you, so you must love one another” (John 13:34–35).

The Gospel is the central message of the covenant of grace, first pronounced to Adam and Eve in the garden after they fell when God promised that the seed of the woman would crush the head of the serpent (Genesis 3:15). It stands in contrast to every legalistic attempt to gain God’s favor by human effort (good works). It is received by faith in Christ alone. In essence, the gospel is the good news of the victory of all that God has done through Christ by the Spirit. It is the solution to the bad news that all people are unrighteous and are under the wrath and curse of God. The Gospel is not an invitation to us to do anything, but a declaration of what God has done. It is not a demand, but an offer.

God’s grace is overflowing, abundant, and powerful. It motivates and changes lives, as Paul writes: “For Christ’s love compels us” (2 Corinthians 5:14). The law threatens and demands but does not motivate. Grace, on the other hand, does. God’s grace has massive implications for leadership in all realms of life. Research shows that traditional incentives, or “extrinsic motivators” (rewards and punishments, carrots and sticks) don’t work to motivate people. What motivates people are “intrinsic motivators,” inward desires that drive our behavior.

Romans 2:4 states, ” Or do you show contempt for the riches of his kindness, forbearance and patience, not realizing that God’s kindness is intended to lead you to repentance?” This means that understanding and experiencing God’s grace can lead us to turn away from our sins and toward God’s righteousness.

(Titus 2:11-12) – “For the grace of God has appeared that offers salvation to all people. It teaches us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age,”

God’s grace not only saves us but also trains us to live godly lives. Here, the Word of God becomes a compass for our actions and deeds. Responding to the grace God gives us to serve Him is a display of the grace He demonstrated in providing for our eternal salvation. In our obedience and service, we are following Christ’s example. God has called all believers to work in whatever circumstances they find themselves, and he has given us specific gifts to fulfill that calling. He expects us to use them responsibly for his purposes, and He will inspect our work.

(Timothy 2:11) – “Here is a trustworthy saying: If we died with him, we will also live with him; if we endure, we will also reign with him. If we disown him, he will also disown us; if we are faithless, he remains faithful, for he cannot disown himself.”

God’s grace motivates us to do good work by compelling us, training us, leading us to repentance, inspiring service, and then empowering us to live by God’s Truth. It is the divine love and favor we receive freely from God that inspires us to live in obedience to His Word and to serve others in love. This is the transformative power of God’s grace. And where does all this start? In the belief that God Himself is Truth. The linkage between God’s Word and the Gospel’s message is that the Gospel is the fulfillment of God’s Word. It is the manifestation of God’s promises and the embodiment of His love, grace, and mercy towards humanity. This solution is the divine intervention offered by God to address the issue of sin and unrighteousness, as detailed in His Word. The Gospel is the good news that God’s Word has been fulfilled in Jesus Christ, offering salvation and eternal life to all who believe. This is the heart of our faith.

(Revelation 14:13) – “Then I heard a voice from heaven say, ‘Write this: Blessed are the dead who die in the Lord from now on.’ ‘Yes,’ says the Spirit, ‘they will rest from their labor, for their deeds will follow them.’”

Need a refresher on “God’s Promises?” Click Here

Contemplations

• Where do you find your truth in life?
  • Ideas to Explore: On what basis (foundation) have you built your faith)? The world around us continues to prove it is unreliable. For the Bible to have power, one must believe it is God’s Word. Are there any other worthy sources you can think of?
• What inspires your good deeds?
  • Ideas to Explore: Anyone, believers, and non-believers, can do good things. While good work is important, the source of motivation may be even more important.
• We are often asked if we would die for Jesus Himself. Would you die for God’s Holy Word?
  • Ideas to Explore: In our nation, we can find online, purchase in book form, open discussion, and even see through media God’s Word and God’s actions. In much of the world, this is not true.

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Woven within the intricacies of our interconnected global society, the teachings of the Apostle Paul still resonate today. Paul implores us to embrace our civic duties as divine responsibilities, bestowed upon us by none other than God Himself (Romans 13:1–3). God’s expectations for us are to follow His will and actively participate in shaping our world according to His divine will.

Our role in this grand design extends beyond being passive observers. We are called to be active agents of change, and dynamic participants in the civic sphere. Voting is not merely a right but a sacred responsibility, a tangible manifestation of our dedication to enacting God’s will in our world. But the act of voting is not enough. We are called to be responsible voters, to delve deep into the heart of issues, to scrutinize every facet, and to understand those who seek our vote. Our vote must be a testament to following God’s will. It must be cast with discernment, wisdom, and a deep understanding of our world, as enlightened guardians, working tirelessly to align our leaders and earthly laws with God’s divine vision and Truth.

(Deuteronomy 30:19)¹NIV New International Version Translations – “ This day I call the heavens and the earth as witnesses against you that I have set before you life and death, blessings and curses. Now choose life, so that you and your children may live”

The verse above is part of a speech by Moses, where he explains the choice between obedience to God’s commandments, which leads to life and blessings, and disobedience, which leads to death and curses. Moses urges the Israelites to choose life by obeying God’s commandments, thus ensuring a good life for themselves and their descendants. That is what God’s will is all about! The phrase “I call the heavens and the earth as witnesses against you” signifies the seriousness of the choice. The heavens and the earth, which are everlasting, are asked to testify to the agreement between God and His people. This highlights the unchanging and basic truth of God’s instructions. In essence, choosing to follow God’s will leads to life, and every decision we make between right and wrong is ultimately a choice between life and death.

Being a good citizen involves embracing our liberty, freedom in Christ, and living responsibly. As believers in Jesus Christ, we are already citizens of heaven. Until we get there, however, we are also called to be responsible citizens here on earth. Evidence of sin in our world is everywhere. Because of godless leadership (Proverbs 28:12), our world is filled with human suffering. Just because we are believers in Jesus Christ, we do not get a free pass to choose the charming, the wealthy, or the powerful to lead us, and then ignore the realities of God’s Truth. As God’s representatives of our world, we must choose capable leaders (Deuteronomy 1:13). If any candidate or ballot issue contradicts what the Bible teaches about life, family, marriage, or any other divine truth, we shouldn’t support them (as Proverbs 14:34 suggests).  God provides clear guidelines about our responsibilities once decisions have been made.

• We are to pray for the nation’s leaders. Christians are encouraged to pray for those in authority, as mentioned in 1 Timothy 2:1-4.
• We are to pray for discernment in our choices. Given such a clear directive, doesn’t it make sense to exercise your right to have a say in selecting the leader you may be called to serve?
• We must pay taxes. The Bible instructs Christians to fulfill their duty as citizens by paying taxes. This is stated in Matthew 22:21.
• We are to follow the laws. Christians are advised to submit to “every authority instituted among men” (1 Peter 2:13–14; Romans 13:2–5).
• We should respect and honor the authorities. In Romans 13, Paul argues that Christians should honor and submit to political leadership. This becomes most difficult if ungodly leadership is in place.

(1 Samuel 12:13-55) – “Now here is the king you have chosen, the one you asked for; see, the Lord has set a king over you. If you fear the Lord and serve and obey him and do not rebel against his commands, and if both you and the king who reigns over you follow the Lord your God—good! But if you do not obey the Lord, and if you rebel against his commands, his hand will be against you, as it was against your ancestors.”

The Role of the Christian Voter

There is a corresponding principle, or expectation, that the people we choose to lead our nation reflect moral integrity (Proverbs 14:34). Caution is always advised because of the impact on a nation when the wicked are its leaders. Our modern world still lives with Satan’s deceptive lies. As citizens, God calls us to be aware of those who would mislead us! Our world has a history of using the term justice loosely. History shows how easily the Pharisees used a corrupt justice system to crucify our Lord. As we pray for discernment in our choices, it’s important to start with these questions:

• Who has brought you, or will bring you closer to God?
• What type of worldly prosperity do you seek?
• Who has brought you, or will bring you peace?

(Proverbs 29:2) – “When the righteous thrive, the people rejoice; when the wicked rule, the people groan.”

Discerning God’s Will for a Nation

We were all created to do good work. God Himself has prepared us for our role here on earth (Ephesians 2:10).  Therefore, our actions in life should align with God’s will (John 6:26). Our job is to work diligently and with a good heart, as if we were working for the Lord (Colossians 3:23). Why? As believers, everything should be done in the name of our Lord (Colossians 3:17). The good news is that God Himself will work through us (Philippians 2:13), making our world a better place. That is God’s promise!

The Bible teaches us that good leadership does not require perfection, but it does require repentance. Our responsibility is to seek leaders who have turned to God and honor Him, rather than mocking Him (Acts 3:19). Those who hide their sins will not be successful. Those who confess and turn away from their wrongdoing receive mercy (Proverbs 28:13). These verses remind us that while leaders are not expected to be flawless, they are encouraged to admit their mistakes, repent, and ask for God’s forgiveness. The Bible also emphasizes the link between a leader’s skills and the morality of their family. An individual’s leadership qualities should be reflected in their personal life, including how they manage their family. The ability to lead a nation is often judged based on how a leader handles their family responsibilities.

(1 Timothy 3:4-5) – “He must manage his own family well and see that his children obey him, and he must do so in a manner worthy of full respect.  (If anyone does not know how to manage his own family, how can he take care of God’s church?)”

Contemplations

• Will you vote?
  • Ideas to Explore: Many options exist, such as early voting or on election day, via mail-in, or absentee.
• Will God approve of your choices?
  • Ideas to Explore: Remember, it’s not about what your family, friends, or neighbors think. Are you confident that your decisions align with God’s will and truth?
• Whether we like it or not, politicians are either wealthy or will become wealthy. Should wealth accumulated through hustle, deception, or fraud be treated as wealth generated through risk and capitalism (creating something)?
  • Ideas to Explore: Wealth is not the enemy in politics; it is the process used to accumulate it that typically sells out the nation.
• Will you educate yourself on the issues, understanding that your choice will affect not only people in the world but people in your family and even yourself?
  • Ideas to Explore: When choices affect lives, we should work to be discerning.
• Although God calls us to accept the choice of a leader, He does not expect us to accept anything that goes against His will. How will you respond after a nation has made its decision?
  • Ideas to Explore: Civility is never easy and challenging at times, yet it is always necessary.

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In the context of biblical teachings, God expects nations to follow His truth, exhibit behaviors that reflect His commandments, and adhere to His principles. If we could agree on a list of the top five such behaviors, what would they be?

Justice would be the number one behavior for any godly nation to exhibit. This means that the laws and systems within the nation are fair and equitable, protecting the rights of all individuals, especially the marginalized and vulnerable. The idea of a multi-tiered justice system would not exist. Please remember the following statement: “It is important to treat all people fairly, regardless of their wealth, race, political affiliations, or religious beliefs, which is essential for building a just and equitable society.”

(Isaiah 1:17)¹NIV New International Version Translations – “Learn to do right; seek justice. Defend the oppressed. Take up the cause of the fatherless; plead the case of the widow.”

Living in a compassionate society should also be a top priority, involving kindness, empathy, and care for the poor, sick, and those in need. This virtue should be evident not only among the population but also within the government. Essentially, it means prioritizing the well-being of the nation’s citizens.

(Colossians 3:12) – “Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience.”

Maybe the hardest behavior to sustain in any society is one of morality. Leaders and citizens alike are called to live moral lives, making decisions that honor God and reflect His character. God calls this righteousness.

(Matthew 5:6) – “Blessed are those who hunger and thirst for righteousness, for they will be filled.”

The idea that both the citizens of a nation and its government officials should recognize that authority and power come from God is essential. This recognition is known as humility. A nation should prioritize demonstrating a sense of service rather than self-interest. This is especially important for a nation’s leaders to guide a nation to God, not away from God’s Truth.

(Micah 6:8) – “He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God.”

On a national level, the “fear of the Lord,” encompasses a shared reverence and honor for God’s authority and teachings. It’s not about being afraid of God, but rather recognizing His sovereignty and aligning the nation’s laws, policies, and actions with His will. A nation fearing God would craft laws with moral and ethical considerations that reflect God’s character, promoting justice and righteousness. Leaders would govern with integrity, accountability, and a servant’s heart, understanding that they are ultimately answerable to a higher authority. A nation would actively work against corruption, inequality, and oppression, seeking to protect and uplift the vulnerable and marginalized at all levels of society. A society would encourage virtues such as honesty, generosity, and compassion, discouraging behaviors that are contrary to these values. Finally, a nation under God would engage with other countries in a manner that promotes peace, mutual respect, and the common good, rather than exploitation or conflict. In essence, the fear of the Lord would guide a nation to pursue policies and actions that honor God and reflect His love and justice in the world.

(Psalm 111:10) – “The fear of the Lord is the beginning of wisdom; all who follow his precepts have good understanding. To him belongs eternal praise.”

The five behaviors, Justice, Compassion, Righteousness, Humility, and Fear of the Lord were not only relevant for ancient times but remain foundational for modern nations seeking to follow God’s Truth. Your choices count! As our country moves towards its national elections, choose wisely.

Contemplations

• What is going on in our nation now?
  • Ideas to Explore: Do you think we are borrowing too little? Do you think we may be on the verge of a world war? Is our society’s morality crumbling? What are your issues?
• Is there hope for our nation if the news is biased, polls are biased, and the justice system is biased?
  • Ideas to Explore: Can our nation and society survive without truth?
• Are you concerned about debt?
  • Ideas to Explore: Do you worry about the collapse of our financial system? Can you afford food, housing, and health costs?
• Do you think you can still make a difference in our world?
  • Ideas to Explore: This is hard for all of us. However, if we cannot make a difference, do you believe God can?

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Our nation is weeks from a national referendum on how society will live. People are divided, and hate-filled, but are they fact-filled, ready to accept God’s Truth when they make their choices in the ballot box? What does God say about our life choices? If we can reflect on a few thousand years of history, we will see that people have been there before. One specific time would be during the tenure of our Savior’s life on earth! He might tell us today that there were groups, all competing for power:

1. The Sadducees aligned with the Roman authority to gain favor and benefits.
2. Scribes were responsible for knowing, interpreting, and teaching the laws of the time, including those of Jesus. They held silent power.
3. The Pharisees sought separation from Roman control to create their own religious state.
4. The Zealots wanted to overthrow the Roman authority by creating a professional militia.

What were the benefits each group was seeking to control?

• Taxes (some wanted a piece of the action, to skim off what they wanted to become wealthy; others wanted them lowered, and a few wanted them higher)
• Equipping and leading the army (forcing the citizenry to pay taxes and obey rules and regulations). It’s difficult to maintain power without force when the associated ideas are not popular.
• Administering the state along with its domestic policies (This included controlling the justice system impacting the local population and interpreting the laws.)
• Representing the state internationally (primarily for stature and prestige – the Roman Emperor made all decisions anyway).
• Maintaining a favored relationship with the Roman authorities. (and the winners were the Sadducees)

We know what Jesus thought about some of these groups.  Here is a quick biblical history lesson.

Jesus calls the Sadducees “wicked and adulterous” (Matthew 16:1–5). He accused them of misleading the people. On multiple occasions, Jesus also pointed out their deceitful behavior (Matthew 22:23–34; Mark 12:18–27; Luke 20:27–40). John the Baptist called both the Sadducees and the Pharisees, “You brood of vipers!” (Matthew. 3:7). Jesus condemned them for their hypocrisy. He accused them of burdening people with heavy legal demands without offering help in their lives. Jesus criticized them for performing acts solely for the sake of being observed by others. He even pointed out that, by their actions, they were closing the kingdom of heaven to people. He also repeated the charge of devouring widows’ houses and making long prayers for appearance (hypocritical public behavior for show), warning them of greater judgment to come. Jesus had come to minister to those seeking God’s kingdom, providing them with a pathway and vision for finding it. He found the hypocrisy objectionable.

Can we categorize our society today into similar groups? Let’s try!

Sadducees: They were an aristocratic class, not only conservative in religious matters but politically accommodating to the ruling powers. Today, they might represent those who attempt to hold significant social or political influence and seek to preserve their interests above all else.

Pharisees: This group was most influential among the common people. They might be compared to modern religious or social groups that emphasize doctrinal purity and moral behavior, often advocating for a return to traditional values. Jesus didn’t trust them either.

Zealots: The Zealots were a revolutionary group opposed to Roman occupation and willing to use violence to achieve their goals. They might be seen as analogous to radical political or ideological groups today that resort to extreme measures for nationalistic or ideological reasons. There is no evidence that Jesus encouraged violence in society. His only act of violence came after the sinful desecration of His Father’s House, the Temple. Even Jesus had limits.

Scribes: Scribes were scholars and experts in Jewish law, responsible for teaching and interpreting it. In modern terms, they could be equated to academics, legal experts, or intellectuals who study, interpret, and teach societal laws and ethical codes. Scribes were like our government officials today, who control local law and governance. Need a building permit, divorce, mortgage contract, or interpretation of a city code? For a small fee, they will sort it out for you. This might be compared to our bureaucracy, the invisible government we never get to vote for.

To prepare yourself for making decisions in the next few weeks, take time and place yourself in a room with Jesus. Have a conversation with your Savior (pray). He is all riled up and upset by the hypocrisy of these leadership groups, just like you. The ones He had to deal with would show off with long religious prayers. In public, they would wear expensive clothing. Apparently, during Jesus’ time, the community’s leaders had no problem with cheating widows out of their homes. And then one day, before his eyes, an actual widow comes along, one of the victims of their leadership and rulemaking. She is giving her last two pennies into the corrupt Temple system.  This was a watershed moment for Jesus. It is important to pause here and understand what Jesus tells us will happen after she gives her gift.

(Mark 13:2)¹NIV New International Version Translations – “’Do you see all these great buildings?’ replied Jesus. ‘Not one stone here will be left on another; every one will be thrown down.’”

And was Jesus right? To refresh your memory, just click on the Lostpine Study, Titus and the Siege of Jerusalem. It would come about 40 years after Jesus’ death on the cross for these same groups of people.

Now ask Jesus, what would He do? Jesus will tell you that God will provide justice for the corrupt (Mark 12:40). Jesus is also promising us that a fix will come to the entire broken justice system that is perpetuating injustice (Mark 13:2). If you find the “sport of political warfare” confusing every four years, ask yourself: what would bring such diverse groups together? What makes them set aside their differences? It is a common enemy that places at risk the shutting down of what is a lucrative business.  Today, we call that politics. However, just as Jesus called it so long ago, when it hurts our nation’s people, it is just another kind of crime.

In the crucifixion showdown, the official head of the Sadducees, Caiaphas, engineered false charges against Jesus. Jesus was unjustly executed by a corrupt government, falsely labeled as a criminal and an insurrectionist. The good news is that we know the “rest of the story.” Jesus will remind you that He overcame sin and death to triumph over evil. He even forgave His accusers. Jesus will remind you that God’s kingdom is characterized by “Good News.”  Finally, Jesus will assure you that those who take advantage of people will be held accountable for their actions.

As you ponder issues and choices that must be made soon, don’t forget to talk to Jesus about war, crime, human trafficking, drugs, what true justice looks like, the pain of immorality that sacrifices the unborn, and what we should teach our children about God and our world. I am sure you have your list. Ask Jesus, what would He do! And then go and make a difference in our world with full confidence that God is still in charge!

Contemplations

• How do you filter information when major decisions, such as elections, are approaching?
  • Ideas to Explore: News, debates, research, mail flyers, rallies, etc.
• When you have had conflicting messages, how do you reconcile them?
  • Ideas to Explore: Worry about it, do what I did last time. Research. Pray.
• Is it reasonable to use history as a guide?
  • Ideas to Explore: Is history an influential source in your decisions?
• Should you consider the proverbial question: Are you better today than before?
  • Ideas to Explore: Is this approach reasonable? What about changes that would make things even better than before? What would make the status quo work differently?
• Do you pray before making your decisions?
  • Ideas to Explore: Both God, Jesus, and a few million other people think it helps. What’s your opinion?

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Imagine walking down a road, feeling hungry, and then spotting a fig tree lush with leaves. Knowing that figs not only taste delicious but also offer a variety of health benefits, your expectations rise. In the Gospel of Matthew, that is one of the stories he tells about Jesus.

(Matthew 21:18-22)¹NIV New International Version Translations – “Early in the morning, as Jesus was on his way back to the city, he was hungry.  Seeing a fig tree by the road, he went up to it but found nothing on it except leaves. Then he said to it, ‘May you never bear fruit again!’ Immediately, the tree withered. When the disciples saw this, they were amazed. ‘How did the fig tree wither so quickly?’ they asked. Jesus replied, ‘Truly, I tell you, if you have faith and do not doubt, not only can you do what was done to the fig tree, but also you can say to this mountain, ‘Go, throw yourself into the sea,’ and it will be done.  If you believe, you will receive whatever you ask for in prayer.’”

In anyone’s spiritual journey, faith and prayer are the bedrock, guiding them through life’s trials and triumphs. Both faith and prayer are the means through which one nurtures a relationship with God Himself, seeking wisdom and strength. “Bearing fruit” is emphasized throughout the Scriptures, where fruitful actions reflect the inner transformation and growth of one’s spirit. Judgment, however, warns of the consequences of a barren faith, a life that fails to manifest in acts of love and service. True faith is mirrored in the reflection of God’s character, as believers aspire to embody the virtues and attributes that reflect God’s Truth. Most importantly, Jesus cautions us against making commitments without the intention or ability to fulfill them. What may seem like a simple parable about a fig tree is about encouraging each of us to lead a life of integrity, purpose, and alignment with God’s Will.

The parable begins with a magnificent tree, full of healthy leaves, easily recognizable as a source of nourishment. There is a problem, however. The tree is misrepresenting its purpose. The fig tree had leaves but no fruit. The tree is empty and is serving no purpose! Proverbs 12:26 notes that the righteous should guide their neighbors correctly, rather than leading them astray.  We are even warned that those with evil intent will use deceit to mislead others about their real intentions. The fig tree, which had leaves but no fruit, symbolized the state of Israel at that time—having the appearance of godliness but lacking true spiritual fruit.  Jesus warns against making empty promises or pretending to be spiritual without true faith and obedience.

This story was meant to serve as a symbolic judgment on spiritual hypocrisy and a call to genuine repentance and fruitfulness. Jesus was passing judgment on Spiritual Fruitlessness. That judgment is just as valid today in our world as it was on that day when Jesus told His story to Matthew and the other disciples. The cursing of the fig tree illustrates the necessity of bearing fruit in one’s life. God expects His people to live out their faith in tangible ways, producing good works that reflect their commitment to Him. How then can you recognize a deceitful fig tree?

Recognizing “fig trees,” or discerning the true character of people, especially those without “fruit,” is a metaphorical concept that can be approached with several tips:

• Observe Actions Over Words: Just as a fig tree is judged by its fruit, evaluate people by their actions rather than their promises or statements. “In the same way, faith by itself, if it is not accompanied by action, is dead” (James 2:17).
• Consistency: Look for consistency in behavior, much like a healthy fig tree consistently produces fruit in season. “Therefore, my dear brothers and sisters, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain “(1 Corinthians 15:58).
• Growth and Change: Consider whether individuals show signs of personal growth and development, akin to a fig tree’s maturation over time. “Instead, speaking the truth in love, we will grow to become in every respect the mature body of him who is the head, that is, Christ. From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work.” (Ephesians 4:15-16).
• Contribution to Others: Reflect on how people contribute to the well-being of others, like how a fruitful tree provides sustenance. “And do not forget to do good and to share with others, for with such sacrifices God is pleased” (Hebrews 13:16).
• Resilience: Notice how individuals demonstrate resilience in facing challenges like a fig tree, enduring varying conditions to bear fruit. Drought, storms, and floods all impact the fig tree. “Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance. Let perseverance finish its work so that you may be mature and complete, not lacking anything” (James 1:4).

The metaphor of the fig tree should encourage us to look beyond superficial appearances and assess the underlying qualities of people that manifest in tangible, positive outcomes in their lives. It’s a call to seek depth, authenticity, and genuine contributions by others to our world. The story of the Fig Tree also reflects God’s character in expecting His people to live up to their potential and the purposes for which they were created. This narrative is a Biblical lesson on expectation and fulfillment. Jesus ends His parable with a reinforcing statement about the “Power of Prayer.” It seems amazing that a law had to be passed in 1952 requiring the president of the United States to set aside a National Day of Prayer. In 2021, President Biden became the first U.S. president not to use the word “God” in his National Day of Prayer Proclamations² https://www.snopes.com/fact-check/biden-omit-god-national-day-of-prayer/. It seems that Jesus is telling us that this is not a very productive line trend we are moving on.

Contemplations

• Does it matter if the people who guide your life do not seek God’s wisdom before acting?
  • Ideas to Explore: Jesus was quite plain; pray and you will have power. What happens if we don’t call on our God? It is an even larger problem for those who mock God.
• How do you use parables (stories) to expand your knowledge of Jesus and God?
  • Ideas to Explore: Do you use them literally? Do you search as we did in this study on the true learnings that come from the stories? Do you use them to explain our God to others?
• How would this parable help us prepare for choosing leaders?
  • Ideas to Explore: Is an attribute you seek in leaders one where they first search for God’s Truth?
• Where do you place yourself in this story?
  • Ideas to Explore: Someone who is on a journey and hungry? The Fig Tree? Those just standing by observing the tree’s death?

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There are a few stories in our Bible that are rarely quoted. One is that of the Leviathan. As a caution, it is always best to be careful about using “literal” interpretations. Parts of our Scriptures can be historical, allegorical, metaphorical, or symbolic in how they are to be used. We might begin by understanding who Leviathan is.  Leviathan is a sea monster referenced in the Tanakh or the Old Testament.  Its clearest description comes from the Book of Job 41:1–34. Other references can be found in Job 3:8, Psalm 74:14, Psalm 104:26, and Isaiah 27:1. The Bible describes this creature as a sea monster that is massive in size with a tail the size of a cedar tree. Its skin is composed of armor-like scales, giving it impenetrable skin. The Leviathan possesses two rows of sharp teeth. Not only does this creature have a strong body, but it can also spit fire from its mouth. To top off its fearful look, its eyes glow like the dawn. Given the lack of paleontological evidence for such a creature’s existence, how should we approach this peculiar commentary that has been inspired by God?

The Old Testament consistently portrays Leviathan as a powerful and fearsome creature. Metaphorically, this story may help us understand the problem of dealing with evil when all power and goodness are simultaneously ascribed to God. The question we seek to understand is why a good and powerful God allows evil and suffering in the world.  Why does Leviathan exist? In Job, the Leviathan illustrates God’s power and the limitations of human understanding. In a broader sense, the Leviathan represents the enemies of our world and the forces of chaos that reign within it.

The fearsome nature of the Leviathan serves as a reminder of the consequences of embracing chaos and opposing God’s sovereignty. Isaiah starts by stating, “For the Lord Almighty has purposed, and who can thwart him? His hand is stretched out, and who can turn it back? “(Isaiah 14:27)¹NIV New International Version Translations . No one can stop or prevent God from accomplishing His divine will. The Apostle Paul adds, “One of you will say to me: ‘Then why does God still blame us? For who is able to resist his will?’” (Romans 9:19). We are to trust in God’s sovereignty and protection. When we are aligned with His will, no force or power can successfully oppose us, not even the Leviathan!

Job 41 depicts the Leviathan as a formidable sea creature, symbolizing God’s supreme power and control over all creation. This underscores the limitless power of God and His reign over all beings, including the most terrifying ones.  Isaiah 27:1 shows the Leviathan as a dragon-like snake, standing for Israel’s enemies. God promises to protect His people from all their enemies. It is God’s promise to us today!

(Psalm 74:14) – “was you who crushed the heads of Leviathan and gave it as food to the creatures of the desert.”

While the authorship of Psalm 74 is in dispute, generally it is considered one of the 12 psalms in the Bible attributed to Asaph. Asaph was a Levite musician. He was also designated by King David to fulfill the role of a seer, or prophet, within his royal court. The Psalm describes the death of a sea serpent, which is given as food to the Hebrews in the wilderness. It is meant to be a reminder of God’s provision for His people.

The Leviathan, as a metaphor, might also give us a hint about why God allows evil in our world. The scary Leviathan reminds us of what can happen if we choose chaos and go against God’s rules.  How important is “free will” to you? We live in a world where we’re not forced to do anything by God. In God’s view, however, doing good is still more important than doing evil. What would our world be like if no one was free? It wouldn’t be a good place to live.  Free will means that God lets His creatures choose how they live, even letting them freely choose Him. For free will to exist, God must create creatures that can be either good or evil. What people find hard to understand is why people choose evil over good! God is not choosing evil. He is in charge, and even the Leviathan will be no match. It is the people who choose to do evil.

It makes no sense to assign evil to God. He created free choice! The evil we hate so much exists because of humanity, not God.  What did God do? He sent His one and only Son, Jesus, to die for our bad choices. Therefore, if we believe in Jesus, even with our free will and even when we make bad choices, we can look forward to eternity with God. Maybe we expect that God will just send down some fire and brimstone on evil and end it! We should rethink that prayer for sure.  “For all have sinned and fall short of the glory of God,” (Romans 3:23). All of us would be targets!

“Hell is truth seen too late.”  ~   Thomas Hobbes

Contemplations

• Can you identify instances in Scripture when it is being utilized in a historical, allegorical, metaphorical, or symbolic manner?
  • Ideas to Explore: Have you looked up and found examples to help you understand God’s Word? Do you know how to read and interpret Parables? When you read a book like Job or Noah, how do you interpret it?
• If all Scripture is “God-Breathed,” how do you prioritize your research when you find it confusing?
  • Ideas to Explore: The intention is not to treat Scripture literally, particularly when considering that the original text has been translated from Hebrew and Greek into various languages. The fact that God provided us with a comprehensive book, composed in many styles over millennia, serves a purpose. We need the entire book—every page, every word.
• If there was no free will, would evil still exist?
  • Ideas to Explore: To have no free will would mean that something or someone like the Leviathan would enforce a single set of rules upon humanity. What type of society would that be like? Can you think of the benefits of free will? In some societies, such as Communism or Marxism, a central power removes free will. Does history support the idea that there would be no evil? Could you exist without free will or God in such a society?
• How will you use the story of Leviathan?
  • Ideas to Explore: Does it help you understand why evil exists? Does it help you know your God better? Do you see how the entire Bible works together?

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The Bible advises us to choose leaders who rule justly and walk faithfully before God (2 Samuel 23:3–4) ¹NIV New International Version Translations. It takes wise and discerning judgment to assess the character and competence of our political leaders. “Free will” suggests we bear a certain responsibility in the selection process. We first must participate! Voting is directly related to choosing the governance, authority, type of justice, and wisdom that will guide our nation and our lives. God’s opinions apply to biblical times but are also relevant today. God’s Word can guide us, giving us valuable insights into our nation’s leadership and governance. Lostpine searched for the top ten attributes of godly and competent leaders. Here is our list.

1. Visionary: Leaders must look to God for the vision or goal they want them to achieve. Proverbs 29:18 states, “Where there is no revelation, people cast off restraint; but blessed is the one who heeds wisdom’s instruction.” It takes divine guidance and wisdom to lead people to purpose-filled lives. Without a vision or divine guidance (revelation), people live unrestrained or purposeless and are morally and spiritually corrupt.
2. Mission Focused: Our leaders must remain concerned with reaching non-believers. “Therefore go and make disciples of all nations, baptizing them in the name of the Father, the Son, and the Holy Spirit” (Matthew 28:19). World dominance is Satan’s mission. Christ’s mission is to offer the world the gospel of salvation. Therefore, nothing can be more important than sustaining our First Amendment rights.
3. Passionate: Leaders must care deeply about their responsibilities and be committed to them. “Commit to the Lord whatever you do, and he will establish your plans” (Proverbs 16:3). The goals of any leader must go beyond self-enrichment.
4. Spirit-led: Leaders must seek God first in all they do. “I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing” (John 15:5). History tells us there is no peace in godless leadership.
5. Servant: Matthew 20:28 reminds us, “just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.” There is no godly attribute for “wealth-building.” Leaders must serve those they lead.
6. Faith: Leaders must have faith in God’s promises. “By faith Noah, when warned about things not yet seen, in holy fear built an ark to save his family. By his faith he condemned the world and became heir of the righteousness in keeping with faith” (Hebrews 11:7). No leader can save us, only our Creator and His Son!
7. Humility: Humble leaders listen more, are willing to learn more, foster more trust and respect, and demonstrate more compassion. The Apostle Paul writes in Philippians 2:3–4, “Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others.” Narcissists work for Satan, not for you!
8. Positive Attitude: Leaders must maintain a positive attitude even in the face of adversity. “And we know that in all things God works for the good of those who love him, who have been called according to his purpose” (Romans 8:28). It is confidence in God that overcomes all enemies.
9. Patience: Leaders must exhibit patience. “But if we hope for what we do not yet have, we wait for it patiently” (Romans 8:25). To follow in God’s footsteps is the only path worth pursuing.
10. Courage: Leaders must have the courage to face challenges. “Have I not commanded you? Be strong and courageous. Do not be afraid; do not be discouraged, for the Lord your God will be with you wherever you go” (Joshua 1:9). Our enemies love those who lack courage!
11. Integrity: Leaders must act with integrity. “Whoever walks in integrity walks securely, but whoever takes crooked paths will be found out” (Proverbs 10:9). The best leaders are those who lead with integrity and skill.

These attributes are not only important for biblical leaders but are also necessary for anyone who aims to lead people. They provide a strong foundation for effective and inspirational leadership. Good leaders can be angry on behalf of their people. However, good leaders never hate! You cannot lead effectively if hatred is part of your vision, mission, spirit, servanthood, or faith. Hatred is not part of being courageous or having integrity in the eyes of God. A hate-filled heart impairs judgment and decision-making, creates divisiveness, promotes fear and insecurity, damages relationships, and undermines trust. Beware of the hate-filled attitude!

Contemplations

• How do you know a leader’s heart?
  • Ideas to Explore: Can you separate truth from opinion? Does prior performance help your choices? Does a leader’s children indicate anything?
• Should leadership follow the “people’s law?”
  • Ideas to Explore: We are a constitutional republic, constraining leaders to the will of the people. Does this fact influence who you choose as a leader?  Do you know what your constitutional rights are? Do you know the limits of power our founding fathers placed on government? 
• Are you closer to God today than you were four years ago?
  • Ideas to Explore: This question is the only one that God cares about!

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Ehud¹O’Neal, Sam. “Who Was Ehud in the Bible?” Learn Religions, Aug. 28, 2020, learnreligions.com/who-was-ehud-in-the-bible-363273., a lesser-known but fascinating figure from the Bible, was a left-handed judge who liberated the Israelites from a tyrannical king. As the second Judge of Israel, succeeding Othniel and preceding Deborah, Ehud is believed to have lived between 1400 and 1350 BC. His rule is documented in the Book of Judges and lasted 80 peaceful years, from approximately 1316 BC to 1237 BC. Ehud’s exceptional bravery and ingenuity led to the Israelites’ deliverance from the Moabites’ control. The Israelites had fallen into sin against God once again. For eighteen years, they endured oppression under King Eglon. When the Israelites repented and pleaded to God for assistance, they were provided a savior, Ehud.

(Judges 3:12-21)²NIV New International Version Translations – “Again the Israelites did evil in the eyes of the Lord, and because they did this evil the Lord gave Eglon king of Moab power over Israel. Getting the Ammonites and Amalekites to join him, Eglon came and attacked Israel, and they took possession of the City of Palms. Again the Israelites cried out to the Lord, and he gave them a deliverer—Ehud, a left-handed man, the son of Gera the Benjamite. The Israelites sent him with tribute to Eglon king of Moab. Now Ehud had made a double-edged sword about a cubit long, which he strapped to his right thigh under his clothing. He presented the tribute to Eglon king of Moab, who was a very fat man. After Ehud had presented the tribute, he sent on their way those who had carried it. But on reaching the stone images near Gilgal he himself went back to Eglon and said, ‘Your Majesty, I have a secret message for you.’ The king said to his attendants, “Leave us!” And they all left.  Ehud then approached him while he was sitting alone in the upper room of his palace and said, ‘I have a message from God for you.’ As the king rose from his seat, Ehud reached with his left hand, drew the sword from his right thigh and plunged it into the king’s belly. 

The next verse, Judges 3:22, describes, in somewhat disgusting detail, how Elgon died. We often wonder why such detail is even included in God’s Word. Like all of God’s wisdom, it has a purpose. When someone harms God’s people, the method of justice always shocks us. Ehud ultimately accomplished this deliverance for the Israelites by deceiving and assassinating Eglon, the Moabite king. Surprisingly, our movie industry has not made a film on Ehud. You might call him the 007 of the Old Testament. Ehud started his plan by crafting a small, double-edged sword, He then concealed it on his right leg beneath his clothing. This was a strategic move, as most soldiers in that era carried their weapons on their left legs for easy access with their right hands. However, Ehud was left-handed, allowing him to keep his sword hidden. 

After Ehud had killed King Eglon, he left through the porch (Judges 3:23). The servants discovered the locked doors of the upper room. They assumed their king was attending to his personal needs in the inner room of the palace. As time passed and the doors remained unopened, they grew increasingly uncomfortable. Finally, they decided to unlock the doors themselves. To their horror, they found their King lifeless on the floor. Ehud had seized this opportunity to escape. He traveled to an area called Seirah. Upon his arrival, he sounded a trumpet in the hill country of Ephraim, rallying the Israelites to descend from the hills and join him.

With a commanding voice, Ehud instructed, “Follow me, for the Lord has delivered Moab, our enemy, into our hands.” The Israelites heeded his call, following him down to seize control of the fords of the Jordan River leading to Moab, ensuring no one could cross over. They killed about ten thousand Moabites, all robust and powerful warriors. Not one Moabite warrior managed to escape. On that day, the battle was decisive and roles were reversed. Moab was subjugated under Israel. The land enjoyed peace for the next eighty years.

Ehud’s story, as told in the Book of Judges, often surprises people due to the deceit and violence he used to execute his plan. History shows that even God has enemies in our world. If we are to read the Word of God, its content will not only uncover murder, but crimes of every type imaginable. Our world is broken.  It’s important to understand that Ehud acted under God’s direction and led a military operation like a soldier in combat today. Ehud’s story reflects God’s responsiveness to the pleas of His people. God still responds that way today! God does not discriminate when selecting His servants. Despite being left-handed—a trait considered a disability in the ancient world—God chose Ehud. The Israelite society viewed left-handed people as impaired or insignificant. God, however, chose Ehud to free His people from their subjugation. The Israelites had strayed from God’s path, committing acts that were displeasing to Him. Consequently, God had punished them through the oppressive rule of Eglon, the king of Moab, for eighteen years.

Lessons We Can Learn

• The story of Ehud underscores the sovereignty of God in choosing leaders and using them to achieve His will.
• Ehud’s story demonstrates that God hears the cries and prayers of His people and provides deliverance from oppression and abuse.
• God can use anyone, including those with perceived weaknesses or limitations, to fulfill His purposes.
• Ehud’s actions teach us about the courage to take initiative against seemingly insurmountable odds to defend our faith and freedom.
• We are reminded that sin has negative consequences, as seen in the suffering of the Israelites when they turned away from God. These lessons from Ehud’s life should encourage us to have faith in God’s plan, to be courageous in the face of adversity, and to remember that God is always working, often through unexpected people and means.
• Finally, Ehud’s story shows the power of repentance.

It’s important to note that the New Testament presents a different perspective on dealing with enemies and oppressors. Jesus taught His followers to “love your enemies and pray for those who persecute you” (Matthew 5:44). He also taught that “all who draw the sword will die by the sword” (Matthew 26:52). The Apostle Paul echoed this teaching in his letters, instructing believers not to repay evil with evil, but to overcome evil with good (Romans 12:17–21).  The story of Ehud and Eglon is part of the historical narrative of the Israelites, reflecting a specific time and cultural context. It does not necessarily prescribe a model for Christian behavior.

Contemplations

• Our Bible has many stories of violence. How do you personally reconcile them?
  • Ideas to Explore: There is the historical context. Stories represent a cross-section of history, poetry, prophecy, wisdom literature, and apocalyptic literature. God gives us each type or style of Scripture for His purpose.  Violent stories usually include God’s judgment on human wickedness and highlight the seriousness of sin and the holiness of God. Most importantly, the Bible’s overarching narrative is one of redemption, with violence highlighting the brokenness of the world and the need for a Savior.
• Why does it always take fear or pain to make people move back to God?
  • Ideas to Explore:  Occasionally referred to as “Foxhole Christianity,” we are often distracted by the pleasures of the world. When things go bad, we run back to our God. That is one of the greatest history lessons in the Bible.
• How important is it to our freedom that each generation believes in God?
  • Ideas to Explore: Where will the leaders and soldiers come from to defend our nation? Would godless people care about freedom?

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The breakup of the nation of Israel into two nations, Israel to the north and Judah to the south, is a significant event in biblical history. This occurred after the reign of King Solomon. Enemies would eventually overrun both nations. The northern 10 tribes would be driven out of their lands and disappear through their migration and genetic integration into the tribes of Europe. The southern two tribes would be exiled to Babylonia for 70 years. They would eventually return to Jerusalem and rebuild the Jewish nation as we know it today. What caused this breakup is important to understand.

King Solomon is known for his extensive building projects and trade initiatives. Funding for these projects came from taxes during his reign. The northern tribes were unhappy with the heavy taxes imposed by King Solomon. Taxation has a way of disrupting people’s lives. Solomon, who lived in Jerusalem, embarked on grand construction ventures, including building the Temple in Jerusalem and his palace and improvements to select cities throughout the kingdom. The northern kingdom saw Solomon’s taxes being used for the benefit of others. The result was nothing more than an early form of wealth redistribution. After Solomon’s death, there was contention over his successor. When Solomon’s son, Rehoboam, refused to lessen the tax burden, ten tribes left the Kingdom of Judah. Jeroboam (I) was the first king of the northern kingdom of Israel after their separation. Jeroboam was not from the line of David. He was one of Solomon’s administrators.

A prophet named Ahijah told Jeroboam to revolt and form a new kingdom. The biblical narrative in the book of 1 Kings indicates that God guided Ahijah’s actions due to Solomon’s worship of idols and his departure from following God’s commandments. Ahijah’s prophecy to Jeroboam was that God would give him ten of the twelve tribes of Israel to rule over because Solomon had forsaken God. The split was a divine judgment on the house of David for the nation’s idolatry. Ahijah symbolically tore a new cloak into twelve pieces and gave ten to Jeroboam, signifying the division of the kingdom. If Jeroboam followed God’s commands, his legacy would be as long as David’s. The story of Jeroboam is described in 1 Kings 11:26–14:20 and 2 Chronicles 9:29–13:20.

Jeroboam, who led the revolt against Rehoboam, went on to establish a new worship system for the ten tribes. He set up golden calves in Bethel and Dan, leading the people away from worshiping their God in Jerusalem. Jeroboam appointed priests from outside the tribe of Levi, which was against God’s commandments. He instituted a feast like the Feast of Tabernacles but on a different date, thus deviating from the prescribed religious practices. And Jeroboam became personally involved in idol worship, leading his people away from God into sin. These actions were in direct violation of God’s commands. This would lead to the spiritual downfall of the Northern Kingdom.

The Southern Kingdom of Judah, containing Jerusalem and the Jewish Temple, remained intact during this time. Afterward, Judah joined the Assyrian Empire’s new order. The Babylonian Empire would follow. However, Jewish revolts against the Babylonians led to the destruction of Judah in 586 BC, under the rule of Babylonian king Nebuchadnezzar II.

Conclusion

When people are taxed but see no benefits, history tells us it leads to negative consequences. High taxation without perceived benefits discourages working, saving, investments, and innovation. Heavy taxation by Solomon to fund his ambitious projects created an initial economic burden for his people, leading to widespread discontent.

(1 Kings 12:12-16)¹NIV New International Version Translations – “Three days later Jeroboam and all the people returned to Rehoboam, as the king had said, ‘Come back to me in three days.’ The king answered the people harshly. Rejecting the advice given him by the elders, he followed the advice of the young men and said, ‘My father made your yoke heavy; I will make it even heavier. My father scourged you with whips; I will scourge you with scorpions.’ So the king did not listen to the people, for this turn of events was from the Lord, to fulfill the word the Lord had spoken to Jeroboam son of Nebat through Ahijah the Shilonite. When all Israel saw that the king refused to listen to them, they answered the king: ‘What share do we have in David, what part in Jesse’s son? To your tents, Israel! Look after your own house, David!’ So the Israelites went home.”

At first, many of the projects sounded reasonable. For example, making the military stronger. Subsequent leaders, however, just kept the projects and spending going. In addition to financial taxes, thousands of Israelites were conscripted into unpaid labor forces, further exacerbating the burden on the populace. When government regulations strip citizens of their freedoms, social divisions come next. The wealth was used for the king’s grandeur rather than for the welfare of everyone. We see it today when benefits go to an elite group of people and are not shared. Heavy taxes and forced labor led to a loss of trust in the northern monarchy. Eventually, what was once a single kingdom would split into the northern and southern kingdoms.

Taxation is essential for a nation’s operations, but when it’s seen as unfair and not serving the public’s interests, it becomes a source of conflict. This was the case with Northern Israel, where unjust taxation slowed economic progress, bred public discontent, and created a sense of injustice among taxpayers who believed their contributions weren’t supporting local welfare or the common good. The resulting political turmoil prompted calls for policy and government reform, ultimately leading to the division of the nation. The lack of perceived benefits from taxes eroded trust in the monarchy, weakening the social contract. Consequently, when external threats emerged, the fragmented nations couldn’t unite for their collective defense—a historical lesson on the importance of equitable taxation.

Jeroboam (I) did not repent of his sins. Despite experiencing the consequences of his actions, such as the illness of his son and a direct challenge from a prophet of God, Jeroboam continued in his ways of idolatry and setting up an alternative religious system. “Even after this, Jeroboam did not change his evil ways, but once more appointed priests for the high places from all sorts of people. Anyone who wanted to become a priest he consecrated for the high places” (1 Kings 13:33). This lack of repentance ultimately led to the downfall of his house and became a pattern of wickedness for the northern kings.

Contemplations

• Can you think of any contemporary examples of this story?
  • Ideas to Explore: Does our nation have patterns of wastefully spending its citizens’ taxes to benefit the elite? What about benefiting people outside our nation?
• Are you concerned about the divisiveness in our nation?
  • Ideas to Explore: What do you think the risks are?
• Do you think that our leader(s) are leading us into sin?
  • Ideas to Explore: Are you growing closer to God? Is it because of fear or love for our God?
• Where do you see our nation placing its hope?
  • Ideas to Explore: Government, God, Money—what other ideas do you have?

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There is a dangerous idea permeating justice systems today. Somehow, the consequences of sin no longer matter and all that is necessary for restoration to occur is mercy. In a biblical context, the role of any punishment should always be restoration. This is deeply rooted in three godly principles: (1) repentance, (2) forgiveness, and (3) God’s grace. When sinful actions have no consequences, and bad choices are made because of our “free will,” God establishes a simple and effective roadmap to restoration. This is restorative justice!

The journey to restoration begins with acknowledging that our wrongdoing, and sinful actions, have had a real and negative effect on the lives of others.

(1 John 1:9)¹NIV New International Version Translations – “If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.”

The Apostle John reminds us that the road to restoration must begin with confession. He also reminds us of the promise of forgiveness and purification that comes from God when we acknowledge our wrongdoings. Justice cannot be effective if injustice is not accepted. Acknowledging wrongdoing and turning away from sin is the first step toward restoration. It’s about changing one’s mind and actions to align with God’s will. God’s willingness to forgive is central to the process of restoration. When individuals repent, God extends forgiveness.

The biblical definition of repentance is “a sincere turning away in one’s mind and heart from oneself to God.” It includes the idea of a change in the direction of our actions, a transformation of our thought processes, an acknowledgment of our sin, and a commitment to follow God’s will. In the Old Testament, the Hebrew words for repentance include “nacham,” which means to change one’s mind, and “sub,” which is often translated as “turn” or “return.” In the New Testament, the Greek word “metanoia” is used, which signifies a change of mind. It’s a decision that goes beyond being sorry that we got caught or were punished. Repentance is not just a feeling of regret; it’s an active choice to redirect one’s life away from sin and toward righteousness and obedience to God.

(2 Corinthians 7:10) – “Godly sorrow brings repentance that leads to salvation and leaves no regret, but worldly sorrow brings death.”

Here, the “sorrow that is according to the will of God” can be understood as a godly sorrow over sin that leads to true repentance and salvation. It implies an awareness of the consequences of sin. God also offers comfort and assurance to victims of injustice.  He defends those wronged and will bring about final justice. For instance, “Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: ‘It is mine to avenge; I will repay,’ says the Lord” (Romans 12:19). God sees and hears the plight of victims and will ensure that justice is served, providing hope and peace to those who have been wronged.

The Bible’s call for compassion and understanding towards those who suffer highlights God’s deep concern for the vulnerable and oppressed. But God also emphasizes how crucial it is to uphold justice and love while waiting on God’s timing. “But you must return to your God; maintain love and justice, and wait for your God always” (Hosea 12:6). However, it is only after repentance and forgiveness that restoration is possible. Permanent restoration involves the repair of relationships, the renewal of spirit, and the rebuilding of what was lost due to sin. It is only by God’s grace that restoration is even possible. Despite the consequences of sin, God’s love and mercy offer the hope of a fresh start and a restored relationship with Him. This cycle of consequences and restoration demonstrates God’s justice in allowing consequences for actions and His mercy in providing a path to restoration for those who seek it.

We only need to read the story of the Prodigal Son. In Jesus’ parable, a young man demands his inheritance early, squanders it in reckless living, and faces the consequences of his actions. When he returns home, destitute, and repentant, his father welcomes him with open arms. The repentant son is restored to his place in the family, illustrating God’s forgiveness and the restoration that comes with repentance. However, the wayward son has rightfully lost his inheritance and wealth. Such are the consequences of sin.

Contemplations

• Do you think that there are crimes, things that we consider wrong, should go unpunished today because of societal oppression or bias?
  • Ideas to Explore: Are concepts like “no cash bail” working? Are concepts such as permitted crimes like petty theft not harmful, without victims?
• What is your solution for repeat offenders?
  • Ideas to Explore: Are there examples of where this type of mercy works? Should there be consequences for people who are arrested dozens of times?
• As crime increased in our nation and the world, what would you do to protect the innocent?
  • Ideas to Explore: Can you find examples of where mercy for the criminal and none for the victim are working?
• Do you think the impoverished have a right to steal to survive?
  • Ideas to Explore: In many cities, there is a provision in the law to legalize theft as a social justice tool. How does this compare to God’s plans?

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