Category: Shadows (Page 10 of 25)

Is there such a thing as overconfidence?

Overconfidence has been called the mother of all psychological biases. First, overconfidence is one of the largest and most frequently found biases to which human judgment is vulnerable. The second way overconfidence earns its title as the mother of all biases is by validating the other decision-making biases. Overconfidence ended Napoleon’s plans for victory in 1812, sunk the Titanic in 1912, and in 2001, finished off Enron, once one of the largest and most respected energy companies in the world. If we use a Bible story as an example of overconfidence, we find that all four Gospels record where the overconfident Apostle Peter denies Jesus three times on the night of Jesus’ betrayal in the courtyard of the high priest¹. We are all encouraged to be confident in our faith, in the work of our Savior on the Cross, and our eventual eternal glory. But is there such a thing as being overconfident?

(1 Corinthians 10:12)² – “So, if you think you are standing firm, be careful that you don’t fall!”

Peter was very sure of his faith. “Even though all may fall away because of You, I will never fall away.” Jesus said to him, “Truly I say to you that this very night, before a rooster crows, you will deny Me three times. (Matthew 26:33-34)” Jesus knew better. When we are faced with the real fears of life, our human response to survive kicks in. If we are to take the Apostle Paul’s advice and “be careful,” what does that entail?

To begin, there is a subtle, but important, difference between confidence and arrogance. Both are related to self-esteem, the way that a person feels about themselves. Confidence comes from a high intrinsic value, and understanding that self-worth isn’t measured by achievements, failures, or the opinions of others. Remember, we were created by God in His image! Arrogance, however, comes from a sense of superiority over others. Unfortunately, the only way to sustain an attitude of arrogance is to keep others in their (so-called) place. To make sound decisions in life, to have healthy relationships with others, and to avoid a life of mistakes, our world requires that you approach life with a plan. We will look at both a secular set of guidelines for living and overlay our Scriptures for building a “confident” faith-filled life.

A great starting point is to regularly reflect on one’s abilities, knowledge, and limitations. Time in contemplation and prayer is worth its weight in gold. There is also a reason why regular worship attendance and group Bible studies are healthy for adults and children. It is in these safe settings that people can listen to others who also share their faith walk, compare life stories, and be open to feedback and/or even criticism from others. These are the places where self-improvement can take place. The verse below emphasizes the value of heeding correction and learning from it to gain understanding and wisdom.

(Proverbs 15:31-32) – “Whoever heeds life-giving correction will be at home among the wise. Those who disregard discipline despise themselves, but the one who heeds correction gains understanding.”

Surrounding ourselves with people who challenge our ideas and beliefs will encourage open and honest discussions with others to gain different viewpoints. We should avoid echo chambers where our views are constantly reinforced without critical examination. The Bible encourages believers to engage in dialogue, seek counsel, and interact with others in a way that fosters their personal and spiritual growth. Surrounding yourself with people who challenge your ideas and beliefs can lead to greater understanding, wisdom, and a more robust faith if the interactions are conducted in a spirit of respect and humility. It’s important to engage in such interactions with an open heart and a willingness to learn and grow rather than simply to win arguments.

(Proverbs 1:5) – “Let the wise listen and add to their learning, and let the discerning get guidance.”

We must recognize that the world is complex and unpredictable, and not everything can be fully known or controlled. A little humility goes a long way. It is healthy to acknowledge that you don’t have all the answers. When making decisions, we should always consider the potential for unexpected outcomes and factor in a margin of error. Trust in God’s wisdom. The call to faith in God is to seek His guidance in navigating the complexities of life. The passage below reminds us that God’s understanding and plans are beyond our comprehension, highlighting the complexity of His divine wisdom.

(Isaiah 55:8-9) – “For my thoughts are not your thoughts, neither are your ways my ways, declares the Lord. As the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts.”

Making good decisions in life requires a process for life. The failure to fully consider the “causes and effects” of one’s decisions and actions leads to nothing more than regrets. “And he went out and wept bitterly” (Luke 11:64). Peter was overwhelmed by the events of Jesus’ arrest, trial, beating, and pending death. Fear and doubt crippled his ability to think through the events of that night. Taking time, thinking through our decisions, praying to God for guidance, and relying on the Holy Spirit for inspiration, will do more to comfort a weeping soul than humanity’s best salve.

(Proverbs 14:15) – “The simple believe anything, but the prudent give thought to their steps.”

Our world often teaches that “you can do anything.” Unfortunately, along with this lofty goal often comes disappointment. Achievable goals require planning, preparation, education, practice, and dedication. It is also good to assess your progress periodically and adjust expectations when necessary to avoid overestimating your abilities or outcomes. For example, the passage below underscores the importance of counting the cost and planning carefully before embarking on a project or goal. The same holds for one’s faith. What are your plans to strengthen your faith in Jesus? Do you have a plan? Is there an educational component to your life to learn about your Savior? How is your dedication to your goal going?

(Luke 14:28-30) – “Suppose one of you wants to build a tower. Won’t you first sit down and estimate the cost to see if you have enough money to complete it? For if you lay the foundation and are not able to finish it, everyone who sees it will ridicule you, saying, ‘This person began to build and wasn’t able to finish.'”

The process of knowing Jesus is a journey. The destination is spending eternity with Him. Building a personal relationship requires that we get to know who Jesus is, why He came, what He did for humanity, and what our role is in Jesus’ plan of Salvation. The Gospel’s message has a human component to it. We are asked to participate in this world while living in His world waiting for the next. One’s faith walk is meant to keep us curious, always learning and growing. The verse below encourages believers to approach their work and endeavors with dedication, which can include the pursuit of knowledge and skill. It is called the “Good News” for a reason!

(Colossians 3:23-24) – “Whatever you do, work at it with all your heart, as working for the Lord, not for human masters, since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving.”

In our world today, those who have placed their trust in Jesus will no doubt be told they are wrong. This world hates that which is good! This world hates Jesus. Whether you realize it or not, there is an assault on your beliefs. It is OK to ask yourself why you hold certain views and whether they are based on evidence or personal biases. The world tells us that there is no God and to place our faith and trust in governments. Practice mindful meditation and prayer to become more aware of your thoughts and emotions. Engage in regular self-reflection to assess your behavior and decisions. The verse below encourages believers to test and critically evaluate teachings and beliefs, holding on to what is good and true.

(1 Thessalonians 5:21) – “But test them all; hold on to what is good.”

Finally, recognize that you are ultimately accountable for your actions and decisions, both positive and negative. How confident are you in what you believe? You will not get out of this world alive! Faith requires a willingness to admit when we are wrong and take responsibility for our mistakes. Repentance requires a change in direction that includes a reliance on Jesus Christ. Overconfidence is to think that you can make it to heaven on your own. It just doesn’t work that way.

(Romans 14:12) – “So then, each of us will give an account of ourselves to God.” This verse underscores the ultimate accountability of every person to God for their actions and decisions.

Conclusion

In summary, the Bible teaches us that we will ultimately answer to God for how we live our lives. We are encouraged to use self-examination, confession of wrongdoing, and the pursuit of righteousness and good deeds, while at the same time, recognizing that God’s mercy and forgiveness are available to those who seek them through faith and repentance. After Peter’s denial, Jesus lovingly forgave and restored him to a place of trust. Peter was the “rock” that Jesus built His church upon (Matthew 16:18). Jesus forgives and restores those who place their faith and trust in Him to a meaningful purpose in His service. In this, we can be confident!

Contemplations

Do you see the link between bias and overconfidence?
- Ideas to Explore: Bias can cloud logic and self-reflection. Overconfidence is often valued by society, whereas righteous confidence is viewed as a weakness. Hatred often hides bias.
Why is self-reflection in short supply in our society today?
- Ideas to Explore: Too many people claim to be experts. Lust for power. Too busy.
Is it important in life to have thought through the hard issues ahead of time?
- Ideas to Explore: Should youth think through ethical quandaries in advance? Group discussions give multiple perspectives in advance of life’s crises.
Where do youth get to think and talk through hard ethical issues, those about life and death choices?
- Ideas to Explore: Are our educational institutions failing here? Is there an open and honest dialogue happening in church youth groups? Can social media function with these topics? Have our family structures degraded?
How do you personally protect yourself against becoming arrogant?
- Ideas to Explore: Asking others to hold you accountable. Practicing humility through servanthood. Spending time with Scriptures. Please add more.
When was the last time you participated in a discussion about death?
- Ideas to Explore: Death is shocking, fearful, sometimes painful, and typically comes as a surprise. If your faith says don’t fear it, you should be the first to lead the discussion.

1
The story of Peter’s denial of Jesus is told in the following passages of Scripture: Matthew 26:33-35, 69-75; Mark 14:29-31,66-72; Luke 22:31-34, 54-62; John 13:36-38, 18:25-27, 21:15-19.
2
NIV New International Version Translations

Do we have a New Existential Threat for our Nation?

In an article published by Raw Story¹, Mr. Azarian, a neuroscientist, explains his concerns about new future human threats. The true “existential threat,” according to Mr. Azairan, to our nation is actually “stupidity.” At first glance, it is easy to pass this over as sarcastic humor. However, on further examination, Mr. Azarian was quite serious about his precept. He states, “Although the term ‘stupidity’ may seem derogatory or insulting, it is a scientific concept that refers to a specific type of cognitive failure. It is important to realize that stupidity is not simply a lack of intelligence or knowledge, but rather a failure to use one’s cognitive abilities effectively.².” It is based on cognitive bias, the tendency of people with low ability or low competence in a specific area, to overestimate their skill level. Individuals who lack expertise or knowledge in a specific area often believe they are more competent than they are. This bias was first described in a research paper published by social psychologists David Dunning and Justin Kruger in 1999. The Dunning-Kruger effect is typically depicted as a curve, with a peak representing the point where people with a moderate level of skill tend to accurately assess their abilities, while those with lower levels of skill overestimate their abilities, and those with higher levels of skill may underestimate their abilities. In essence, the less competent someone is, the more likely they are to overestimate their competence. If we are to make any sense of this observation, the task must be to understand, if we can, why this happens.

Cognitive bias: Our brains have a natural tendency to protect our self-esteem, which can lead to biased self-assessments. The Bible does not specifically use the term “cognitive bias” because this is a modern psychological concept. However, the Bible does contain teachings and principles that address aspects related to human thinking, decision-making, and the potential for personal biases. Many of these teachings emphasize the importance of wisdom, discernment, and seeking God’s guidance to overcome various challenges that can lead to cognitive biases. Here are some relevant principles:

(Proverbs 2:6)³ – “For the Lord gives wisdom; from his mouth come knowledge and understanding.” The Bible encourages seeking wisdom and understanding, which can help individuals recognize and overcome cognitive biases. The pursuit of facts protects a nation from the impacts of both bias and threats.

(Proverbs 18:17) – “In a lawsuit the first to speak seems right, until someone comes forward and cross-examines.” This verse highlights the idea that initial impressions or biases may not always reflect the truth, and it’s essential to always consider different perspectives.

(James 1:5) – “If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault, and it will be given to you.” The Bible encourages individuals to seek God’s wisdom when facing difficult decisions to avoid potential cognitive biases. Prayer for a discerning mind should be the first place to go for answers. Today, this is a serious problem because we have removed God from Government, Education, and in many cases, Families.

(1 Corinthians 1:18-19) – “For the message of the cross is foolishness to those who are perishing, but to us who are being saved, it is the power of God. For it is written: ‘I will destroy the wisdom of the wise; the intelligence of the intelligent I will frustrate.'” This passage reminds believers that human wisdom can be flawed, and that true wisdom only comes from God.

(Philippians 4:8) – “Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things.” This verse encourages a focus on virtuous and positive thoughts, which can help counteract negative cognitive biases. Whenever hatred is present, we can be confident that it is not of God’s making.

Lack of self-awareness: People who are not very skilled in a particular area may lack the knowledge and experience needed to accurately assess their performance. The Bible does not explicitly use the term “self-awareness” in the same way it is understood in contemporary psychology and self-help literature. However, there are several passages and teachings in the Bible that touch upon themes related to self-awareness, self-examination, and humility. Here are some relevant verses and principles:

(Proverbs 28:26) – “Those who trust in themselves are fools, but those who walk in wisdom are kept safe.” This verse suggests that overconfidence or trusting in oneself too much can be unwise.

(Proverbs 11:2) – “When pride comes, then comes disgrace, but with humility comes wisdom.” Humility is often associated with self-awareness and a willingness to acknowledge one’s limitations. What is interesting is that the group, those with lesser knowledge, are typically also lacking in humility. This deficit exposes the threats because of their poor decision-making.

(Matthew 7:3-5) – “Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? How can you say to your brother, ‘Let me take the speck out of your eye,’ when all the time there is a plank in your own eye? You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.” This passage emphasizes the importance of self-examination and addressing one’s faults before criticizing others.

(Romans 12:3) – “For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the faith God has distributed to each of you.” This verse encourages believers to have a balanced and realistic view of themselves.

(1 Corinthians 8:2) – “Those who think they know something do not yet know as they ought to know.” This verse underscores the idea that true knowledge and self-awareness involve recognizing the limits of one’s understanding.

(Galatians 6:3) – “If anyone thinks they are something when they are not, they deceive themselves.” This verse warns against self-deception and the dangers of overestimating one’s importance or abilities.

Incompetence: Incompetent individuals may also fail to recognize their own mistakes because they don’t have the expertise to identify them. Again, the Bible doesn’t specifically use the term “incompetence,” but it does contain principles and teachings that touch on the concept of competence, wisdom, and diligence. While the Bible emphasizes the importance of striving for excellence and being responsible, it also recognizes human limitations and the need for reliance on God’s guidance. Here are some relevant verses and principles:

(Proverbs 22:29) – “Do you see someone skilled in their work? They will serve before kings; they will not serve before officials of low rank.” This verse highlights the value of competence and skill in one’s work, suggesting that those who are diligent and competent will excel in their endeavors.

(Proverbs 10:4) – “Lazy hands make for poverty, but diligent hands bring wealth.” Diligence and competence are often associated with success and prosperity.

(Colossians 3:23-24) – “Whatever you do, work at it with all your heart, as working for the Lord, not for human masters, since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving.” This passage encourages believers to approach their work with excellence and diligence as if serving God.

(1 Corinthians 10:31) – “So whether you eat or drink or whatever you do, do it all for the glory of God.” This verse emphasizes the idea that all actions should be done with a sense of responsibility and competence, as they are ultimately done to honor God.

(Proverbs 18:9) – “One who is slack in his work is brother to one who destroys.” This verse warns against laziness and the negative consequences of incompetence or negligence in one’s responsibilities.

(Ecclesiastes 9:10) – “Whatever your hand finds to do, do it with all your might, for in the realm of the dead, where you are going, there is neither working nor planning nor knowledge nor wisdom.” This verse underscores the importance of giving one’s best effort and being diligent in all pursuits.

Overconfidence: People with low competence may have an inflated sense of confidence, which can lead them to believe they are more capable than they are. The Bible has several verses and teachings that caution against overconfidence, pride, and arrogance. It emphasizes the importance of humility and recognizing one’s limitations. This is where the existential threat is formed, from people, who may enter positions of our nation’s leadership. God’s greatest leaders were also humble people.

Judgment in this area should be avoided. We live in a world of special needs children, handicapped adults, and even mental illness. Unfortunately, you can also add to our concerns economic issues, povery, even physical diseases. The overconfidence at issue here is that which comes from being proud, vain, and narcissistic, not someone struggling with real issues. There is nothing wrong with pride when focused on personal achievement, family or our nation. Here are some relevant verses and principles we should focus on:

(Proverbs 16:18) – “Pride goes before destruction, a haughty spirit before a fall.” This verse warns that excessive pride and overconfidence can lead to downfall and negative consequences.

(Proverbs 27:2) – “Let someone else praise you, and not your own mouth; an outsider, and not your own lips.” This verse encourages humility and advises against self-promotion and bragging.

(James 4:6) – “But he gives us more grace. That is why Scripture says: ‘God opposes the proud but shows favor to the humble.'” This verse highlights the idea that God opposes those who are proud and self-confident but favors those who are humble.

(Proverbs 3:5-7) -“Trust in the Lord with all your heart and lean not on your own understanding; in all your ways submit to him, and he will make your paths straight. Do not be wise in your own eyes; fear the Lord and shun evil.” These verses emphasize the importance of trusting in God rather than relying solely on one’s own wisdom or understanding.

(1 Corinthians 10:12) – “So, if you think you are standing firm, be careful that you don’t fall!” This verse cautions against complacency and overestimating one’s spiritual or moral strength.

(Proverbs 25:27) – “It is not good to eat too much honey, nor is it honorable to search out matters that are too deep.” This verse suggests that excessive curiosity or overconfidence in understanding complex matters can lead to trouble.

(Romans 12:3) – “For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the faith God has distributed to each of you.” This verse advises against thinking too highly of oneself and encourages a balanced self-assessment.

Conclusion

As individuals gain more knowledge and experience in an area, they often become better at assessing their abilities accurately. In other words, the Dunning-Kruger effect tends to diminish as people become more competent in a particular area. Why should this be important to us? First, it highlights the importance of humility, self-awareness, and continuous learning. The root of many societal problems such as bullying, demeaning the handicapped, and other prejudices of all kinds come from a lack of discernment and an overabundance of arrogance. The Dunning-Kruger effect is about people who think of themselves as above the “rest!” You know, those with little patience who are judgmental and have haughty attitudes. Remember, however, that all people on the Dunning-Kruger curve are valued equally by God. Throughout the Gospels, Jesus healed people with various disabilities, including the blind, the lame, and the lepers. These stories are about Christ’s compassion for those who were suffering and His desire to alleviate their physical and emotional burdens. (Matthew 9:27-31, Mark 2:1-12, Luke 17:11-19). We can see here the purpose and importance of a foundation of humility. Humility is the springboard for compassion, education, and prayer. “I can do all things through him who strengthens me (Philippians 4:13).”

Expertise and competence often require ongoing effort and a willingness to acknowledge one’s limitations. The responsibility to “KNOW OUR FACTS” falls squarely on our shoulders. It is not only our responsibility to fact-check everything, but it is our very salvation that rests on how well we do this task. James 1:22 urges, “Do not merely listen to the word, and so deceive yourselves. Do what it says.” Knowing the Word of God is not enough; believers are encouraged to apply it in their lives through obedience and action. “I looked for someone among them who would build up the wall and stand before me in the gap on behalf of the land so I would not have to destroy it, but I found no one (Ezekiel 22:30).” Yes, there are people in our world who think they have more skill, knowledge, and power than God Himself. They are an existential threat to our nation. God, however, is not the threat!

Contemplations

What is your response when you hear someone in a position of authority make a ridiculous statement?
- Ideas to Explore: Ignore them? Check it yourself. Review what God’s Word says about the topic. Stand firm in your rejection of such a statement. Do you rebut the absurd?
Where do you see examples of people who have risen beyond their skills and knowledge levels, only to be having negative impacts on our nation and its citizens?
- Ideas to Explore: Politics, maybe within the bureaucratic machine that runs our lives today, or how about our educational systems, or news media? Is our entertainment industry or even our businesses making decisions that put the well-being of a nation first? Is the problem with us?
Now take a hard look at the cities and States in trouble. Add to that list, the spiraling national debt. Next, look at the callous disregard for the well-being of our nation’s people. Finally, try to comprehend the hundreds of thousands of young people dying of drugs and criminal trafficking. I am sure you can add a few more things to this list. Why does this keep happening?
- Ideas to Explore: People do not understand God and His Truth. The people are not “fact-checkers.” The sin of selfishness is alive and well. Is the problem with us?
Here we sit, a nation divided, with hatred on both sides of the divide. Why?
- Ideas to Explore: What are your ideas that can explain this phenomenon? Is the problem with us?

1
Raw Story is an online news publication that was founded in 2004. It is known for covering current national and international political and economic news, as well as publishing its own editorials and investigative pieces.
2
Cognitive neuroscientist explains why stupidity is an existential threat to America – Alternet.org[/ref].” If one considers some of the more recent positions on men giving birth, the expansion of gender identities, draconian COVID policies, unchecked migration, the seeming lust for war, or even the controversial positions being taken due to climate policies and energy, should our nation be concerned?

The precept being discussed here is that intelligence can be categorized into three groups: (1) Those who are very smart, (2) those who are average, and (3) those whose intellect is underserved. The latter group, however, tends to think that they are smarter than the rest of the people, maybe at times, even smarter than God Himself. Lostpine thought that it was worth the time to understand the terms “stupidity (ignorance,)” and see what our Bible says about it. Here is what we found.

The idea of “ignorance” or “stupidity,” has been studied under a term called the “Dunning-Kruger effect²https://www.verywellmind.com/an-overview-of-the-dunning-kruger-effect-4160740
3
NIV New International Version Translations

The Sheep and the Goats – Politics of Religion

(Matthew 25:31-33) – “When the Son of Man comes in his glory, and all the angels with him, he will sit on his glorious throne. All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats. He will put the sheep on his right and the goats on his left.”

Many people remember these provocative words from Jesus. We find them in the Gospel of Matthew 25:31-46. A quick summary points to what is to come, a separation of people before the final Judgment. Most of us can relate to the sheep as those who will receive the eternal inheritance of God’s Kingdom. All the nations of earth are to be gathered before Christ, and He will separate people as a shepherd separates sheep from goats. Those who are righteous are compared to sheep, and they are welcomed into the kingdom of heaven. The rationale is that they fed the hungry, gave drinks to the thirsty, welcomed strangers, clothed the naked, cared for the sick, and visited those in prison. The unrighteous, represented as goats, are condemned because they did not perform any of these acts of kindness.

The choice of sheep and goats is symbolic. They represent choices that were made by humanity. Sheep are often seen as gentle and obedient, symbolizing the righteous and faithful. In the context of this parable, they represent those who have shown compassion, love, and kindness to others. Their acceptance into the kingdom of heaven reflects the rewards for righteous behavior. Goats, on the other hand, can be more stubborn and unruly. In this parable, they represent those who have neglected or failed to show love and compassion to others, thereby facing condemnation. It’s not about the literal choice of animals but the symbolic representation of human behavior and values. This parable encourages believers to live out their faith by helping those in need and caring for the less fortunate as a demonstration of their love for God. We are discouraged from caring only about ourselves.

The parable is a moral and ethical teaching, highlighting the importance of good deeds and compassionate actions as part of one’s faith and relationship with God. It appears that the choice of whether you are a sheep or a goat is left up to you. There goes that “Free Will” thing again! It is also legitimate to ask if there is any way to tell what you have become in life. In other words, what would the key indicators be that you are a sheep or have become a goat? Let’s look at some of the characteristics that could come into play in such a separation:

Acts of Compassion and Mercy: The parable emphasizes the importance of showing compassion, kindness, and mercy to others, especially those in need. It suggests that one’s actions toward the less fortunate reflect their relationship with God. This is something that growing churches focus on today.
Responsibility for Others: The parable teaches that individuals are responsible for caring for the marginalized and vulnerable members of society. It emphasizes the idea that helping others is a way of serving and honoring God.
Judgment and Accountability: Jesus is conveying a concept of a final judgment where individuals will be held accountable for their actions, particularly in how they treat those in need.
Eternal Consequences: The parable also implies that one’s actions in this life have eternal consequences, leading either to the reward of eternal life or the punishment of eternal separation from God. Unfortunately, consequences are seldom addressed anymore. It has become all about social justice.
Identity with Christ: Jesus identifies Himself with the needy, suggesting that when we serve and care for others, we are also serving and honoring Christ. By associating Himself with the disadvantaged and vulnerable, Jesus teaches His followers the importance of compassion and empathy. He is showing that God cares deeply for the marginalized and expects His followers to do the same. This reinforces the idea that love and care for one’s neighbor are central to biblical teachings.
Challenging Hypocrisy: Jesus often criticized religious leaders of His time for their hypocrisy and outward displays of piety without genuine love for others. By identifying Himself with the needy, not the religious institutions, Jesus exposes the hypocrisy of those who may claim to be religious but neglect the practical needs of those who are less fortunate.
Revealing the Nature of God: Jesus’ identification with the needy also reflects a broader theological truth about God’s character. He is portraying God as a God of mercy, justice, and compassion, who identifies with the suffering and offers redemption to all, regardless of someone’s social status.
Inverting Social Hierarchies: In the society of Jesus’ time, the wealthy and powerful often held high status, while the poor and marginalized were often looked down upon. By identifying himself with the needy, Jesus challenges these social hierarchies and demonstrates that in the Kingdom of God, true greatness is measured by one’s willingness to serve and care for others. We have these same issues today in our world. God has been very clear about His opinion on leaders feeding themselves while God’s sheep go hungry!
Testing Hearts and Actions: Jesus’ identification with the needy also serves as a test of his followers’ hearts and actions. He challenges them to examine their deeds and whether they are living out their faith through acts of love and kindness, especially towards those who are less fortunate. The Christian Church today is struggling with these same issues. Does the Church stand for God’s Truth, or does it look to enrich itself? This identification reinforces the idea that salvation is not solely about faith or religious rituals but also about living out one’s faith in practical ways. It connects the concept of discipleship with actively caring for those in need as an integral part of the Christian journey.

Another question that we should be asking ourselves is whether this separation by “choice” has already started. Are the politics of religion forcing people to pick whether they will exist as a sheep or a goat? Gallup, Inc., a well-known American analytics and advisory company based in Washington, D.C. is known for conducting worldwide public opinion polls. In a recent poll on religion and politics, they concluded that “Everything else being equal, the more religious the individual in the U.S. today, the higher the probability that the individual identifies with or leans toward the Republican party¹.” In an aggregate of five other Gallup surveys conducted from May 2021 through May 2023, they also confirmed the extent to which Democrats are much more likely than Republicans to have no religious affiliation. Twenty-six percent of those without any religion, identify with or lean toward the Democratic Party, compared with just 11% of those without any religion who identify with or lean toward the Republican Party. The magnitude of this religion gap had increased over the years, with changes coming from the Democrats, not Republicans. Studies also confirmed that those without religion were more likely to support liberal policies such as abortion and transgenderism.

Evidence of this movement can be found in the increasing hostility against conservative-leaning politics. For example, the Federal Department of Justice (DOJ) along with the Federal Bureau of Investigation (FBI) has recently listed practicing Catholics as “potential terrorists.” Is it, then, legitimate to group the “Religious Right” and the “Republican Party” as one homogenous group? As Republicans increasingly dominate the group of those who remain religious (per Gallop’s Surveys), we are seeing a general pullback from religion in part because religion (like so much else in American life today) has become politicized. In another recent article², the author writes about the “De-churching of America.” He noted that about 3,000 new Protestant churches opened in the past several years while 4,500 closed. Whether we admit it or not, there is a lot of choosing going on in our nation today. These choices have eternal consequences.

(Romans 12:2) – “Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.”

It is easy to mistake the connection between religion and politics for the merits of a specific political party. Nothing could be farther from the Truth. The point lost in most surveys is that most religions, including Christianity, work toward social cohesion and love for one’s neighbor (Are these the sheep?). With politics comes disagreement, conflict, argument, and the destruction of one’s opponents (Are these the goats?). The point to take away from these studies is that religion can and should have a positive impact on our world. This includes its influence on morality and positive social behavior, its influence on charity and giving back to the community, and its contribution to social cohesion and solidarity (national pride). A continuing decrease in church attendance by society can have significant consequences for the health and viability of our country going forward. It is within the traditional churches that we find our youth programs, missions, and outreach, responding to Jesus’ calls in Matthew 25:31-46. It is within our churches that people learn how to become the future disciples of Christ!

Because we have been created in God’s image and redeemed by Christ’s work on the Cross, we belong to God. It is our obligation to fulfill His will as His workmanship, “For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do” (Ephesians 2:10) and “See what great love the Father has lavished on us, that we should be called children of God!” (1 John 3:1). We not only have an obligation to God but also to ourselves to discern and fulfill His will for our lives. “My food,” said Jesus, “is to do the will of him who sent me and to finish his work” (John 4:34). This is the only path to find a meaningful existence on this earth.

(Matthew 7:21) – “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven.”

Contemplations

Do you find it possible to discuss politics with family and friends anymore?
- Ideas to Explore: Are we now silent to avoid conflict? Has respect left political discourse? Who is driving the hatred?
Have some of the churches left their members? (adoption of liberal policies)
- Ideas to Explore: Have churches, to accommodate the world, adopted policies that run counter to biblical values? Because a church says it is right (or wrong), what do you do to make sure it is “Right with God?”
Do you have family and friends that do not go to church?
- Ideas to Explore: Maybe you don’t go either? Do you know why you or your friends don’t go? Are the reasons sound enough to risk eternal separation from God? Is it just a matter of finding another church? Are there deeper issues?
Why do you think it is so hard to help the poor?
- Ideas to Explore: Do you know who the poor are that Jesus was talking about? Are there people who are just not willing to work for themselves? Should “lazy” be included in the definition of “poor?” What about the great displacement of the population – Was Jesus talking about people illegally crossing borders to find opportunities?
Do you understand history well enough to know that the loss of religious freedom has preceded every dictatorship and major world conflict in the past?
- Ideas to Explore: When someone hates history or tries to rewrite it, do you know why? Are leaders, the wealthy, enriching themselves at the expense of conservative people? Is your freedom today at risk?
Do you think God cares if you are a Republican or a Democrat?
- Ideas to Explore: Does one side hate more than the other? Does one side respect God’s Truth more than the other? What group would you separate the political parties into (sheep or goats)?
There is no doubt that heaven will be filled with Republicans, Democrats, and many other religions. There is also a high probability that hell will be filled with some Republicans, Democrats, and many other religions. It is not our role to pick and choose who will be in either place. That is reserved for our Savior to sort out. The only question you need to be concerned about is whether you know where you will be.
- Ideas to Explore: You should know for sure!

Doubt – Faith’s Greatest Enemy

Do you ever have doubts about your faith? Maybe a doubt or two about a Bible story and how it seems impossible to be true? If you do, you are normal. Doubt is a state of uncertainty or lack of conviction about something that is true, valid, or even whether what you think, see, read, or hear is reliable. According to the Oxford Dictionary, doubt is “a feeling of uncertainty or lack of conviction.” It can also mean “to feel uncertain about” or “question the truth or fact of.” The philosophy of doubt comes from the ancient Greek world. Its philosophy is part of Greek rhetoric that emanated from the art of reasoning about one’s existence. The Greeks used doubt as an instrument of persuasion. The ancient philosophers Portagoras, Socrates, and St. Augustine used the concept of doubt in their teachings and writings. The word “doubt” has been used since the Middle English period. It comes from the Old French “douter” and “doter” and the Latin “dubitare.” “Dubitare” means “to doubt, question, hesitate, waver in opinion” and is related to “dubius” meaning “uncertain.” The word “doubt” also means “a lack of conviction or to lack conviction in.”

Doubt can arise from various sources, such as a lack of information, conflicting evidence, personal biases, or a natural inclination to be skeptical. It plays a crucial role in critical thinking and decision-making, as it prompts individuals to seek more information, evaluate evidence, and consider alternative perspectives before reaching a conclusion. Doubt can range from mild skepticism to deep uncertainty, and it can impact how people approach beliefs, knowledge, and choices in their lives.

In the Bible, doubt is often portrayed as a lack of faith or trust in God’s plan, wisdom, or promises. Doubt is a potential obstacle to a strong relationship with God and can be contrasted with unwavering faith. Biblical doubt is the challenge that individuals must overcome to strengthen their spiritual connection and commitment to God. Doubt is a natural part of a believer’s journey. Doubt can even serve as a test of one’s faith, providing an opportunity for growth and deeper understanding. The first use of doubt was handed to Eve by Satan.

(Genesis 3:4)¹ “You will not certainly die,” the serpent said to the woman.

Satan slips doubt into Eve’s mind concerning a command that she was given by God. “Now the serpent was more crafty than any of the wild animals the LORD God had made. He said to the woman, “Did God really say, ‘You must not eat from any tree in the garden’?” (Genesis 3:1). Satan replied with a denial, which is a strong statement of doubt: “You will not surely die” (Genesis 3:4).

Thomas’s Doubt (John 20:24-29): You remember “Doubting Thomas.” After Jesus’ resurrection, Thomas expressed skepticism about the event until he saw and touched the wounds on Jesus’ body. Jesus responded by encouraging faith: “Blessed are those who have not seen and yet have believed.”

Doubt in Prayer (James 1:6-8): James, Jesus’ brother, discusses the role of doubt in prayer. He states that when someone prays while doubting, they are like a wave of the sea, tossed and driven by the wind. The passage suggests that doubt can hinder one’s effectiveness in prayer.

Elijah’s Doubt (1 Kings 19:1-18): The prophet Elijah experienced doubt and fear after his confrontation with the prophets of Baal. He fled into the wilderness and questioned his purpose. God addressed his doubt by revealing His presence through a gentle whisper, demonstrating care and guidance even during moments of uncertainty.

The Israelites’ Doubt (Exodus 16:2-3): After the Israelites were freed from Egypt, they doubted God’s provision in the wilderness and complained about the lack of food. Their doubt and lack of trust in God’s care led to forty years of challenges and lessons to teach them how to rely on God as they traveled to their promised land.

Abraham’s Doubt (Genesis 15:1-6): Abraham, known for his faith, expressed doubt about God’s promise of offspring because he and his wife were getting older. God responded by reaffirming His promise and crediting Abraham’s belief as righteousness.

Peter’s Doubt (Matthew 14:22-33): Maybe the best biblical story to show the damaging effects of doubt is the story of Peter walking on water. In a moment of perfect faith, Jesus calls Peter out onto the water to come to Him. Here we see the interplay between faith and doubt. Initially, Peter steps out of the boat in faith, but when he notices the strong wind, he begins to doubt and starts sinking. Jesus rescues him and chides him for his “little faith.”

Satan is still doing the same old trick today. Quite effectively, I might add. Effective action or behavior no longer becomes the purpose of thought. Philosophical thought starts to feed on itself. The search for truth becomes the goal of eliminating doubt and reaching supreme knowledge. Society today has become fragmented into groups that begin to question or hesitate to accept any claim, idea, statement, or situation due to their perceived lack of evidence, conflicting information, or the presence of conflicting emotions. This is how humanity begins to doubt whether its very Creator even exists.

Why is a doubt so concerning? A Pew Research Center study conducted just after the 2016 election found 64% of adults believe fake news stories cause a great deal of confusion, and 23% said they had shared fabricated political stories themselves, sometimes by mistake and sometimes intentionally. Fake news has only gotten worse since that survey was taken. It is an unfortunate truth that we all must face: fake news will live forever on the Internet and be embedded into the world’s base of knowledge. Even as Artificial Intelligence grows in acceptance, it too will be used as part of the vast pool of human knowledge. That which is not true has been created to seed doubt in the minds of humanity forever. Just as Satan owns our world, so do his seeds of doubt.

Human brains are not wired to contend with the pace of today’s technological change. The speed of communications and the ubiquitous nature of technology have spawned an era of the Internet of Things (IoT) which is contaminating every aspect of humanity. The future information landscape will have fake information crowding out reliable information and being used for scams and mass manipulation. We run the risk of simply giving up on being informed participants in civic life.

(Ephesians 2:8-9) – “For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast.”

If faith is destroyed by doubt and Satan is the master of seeding doubt, has he won? How will you seek God’s Truth, remain faithful to His Word, and receive His Grace, and eternal life? The answer lies in God’s Word and how doubt has been resolved in the past through renewed faith and direct experiences with God. These biblical experiences provide us with a sense of confirmation and reassurance. Plato (a disciple of Socrates) concluded that the ideas in the world overtake the practical dimension of truth. All of Plato’s work was oriented towards showing the supreme value of truth. Plato believed that knowledge emanated from God (he believed in a unique deity) like a light. Those who were the furthest from the source were the most ignorant and primitive. As Plato moved towards the “light” through knowledge and faith, his world of absolute ideas guided him to become a historic and significant philosopher.

(Matthew 21:21) – “Jesus replied, ‘Truly I tell you, if you have faith and do not doubt, not only can you do what was done to the fig tree, but also you can say to this mountain, Go, throw yourself into the sea, and it will be done.’”

Contemplations

There is only one contemplation question in this study: If there is a time when all the information you hear through the media, from our leaders, from cable news, from the Internet, and from this world can no longer be trusted, how will you know if what you are being told is God’s Truth?
- Ideas to Explore:
  - Will you read all the books written by famous theologians to get their opinions?
  - Will you spend your time validating all you see and hear against what God’s Word says?
  - Will you do what Solomon did—try to get rich, do everything, own everything, enjoy all worldly pleasures, and see if Solomon was right?
  - Will you pray constantly for the assistance of the Holy Spirit to guide your decision-making?
  - Will you pursue learning views that are contrary to your present opinion to understand all sides of worldly issues?
  - Will you think through and then share what God has done for you with all you meet?
  - Will you serve others as Jesus served His disciples, washing their feet?
  - Will you always use God’s Truth to compare the sources of all you hear?
  - Will you seek and find a church that challenges you to be more like Jesus every day?
  - Do you think that we are already at the point where you cannot trust what you hear from our world?
  - What will you do to seek God?

1
NIV New International Version Translations

Is Jesus Woke?

In a news article¹ on social media, there was a claim that Christians were now in shock because it turns out, Jesus is really woke. “Woke ideology,” often referred to as “wokeness,” is a term used to describe a social and political movement. The claim of this movement is that it emerged to address issues related to social injustice, inequality, and systemic discrimination, with a particular focus on race, gender, and other marginalized identities. The article went on to list as proof, Jesus’ Sermon on the Mount, that He is woke. However, there is no single, universally agreed-upon definition for “woke ideology,” and the term has become a hodgepodge of opinions on its implications and significance. Many of its concepts fail the “common sense” test. Instead of wasting time on defining the undefinable, let’s look at the actual ideology that Jesus shared in His famous Sermon on the Mount and see what His real social movement was all about.

The Sermon on the Mount

The Sermon on the Mount is a summary of the teaching given by Jesus Christ. It is found in the Gospel of Matthew, specifically in chapters Matthew 5-7. This is Jesus’ longest explanation of what it looks like to live as His follower and to serve as a member of God’s Kingdom. It came early in His ministry. These are some of the most well-known and impactful passages in the New Testament. In these verses, Jesus outlines His vision for how His followers should live their lives. To see the NIV Bible translation, just mouse over or click on the verses noted between the ( ). Here is an overview of the key points from the Sermon on the Mount:

The Beatitudes (Matthew 5:3-12): Jesus begins His message by presenting a series of blessings for various qualities or attitudes. He is laying out a style of behavior and living for people to follow. These are things like humility, righteousness, mercy, and peacemaking. We call these the “beatitudes.” It is hard to match any of these values and characteristics to the present world today. We find too much hatred to think it even understands the Beatitudes. Let’s not forget that wokeness brought us things like eighty genders and it still insists men can bear children. Here in the opening verses, Jesus is defining what can lead to spiritual fulfillment and blessedness. Many people end here at the Beatitudes but there is much more to the “Sermon on the Mount.”

Salt and Light (Matthew 5:13-16): Jesus uses metaphors of salt and light to emphasize the roles of His followers in the world. They are to be a “positive influence,” “preserving goodness” and influence others through their actions and character, echoing the true nature of our God. It is hard to think that concepts like “no cash bail,” “street riots,” “drugs,” “open borders,” and “the sinful destruction of our children” have anything to do with salt and light. Those are gifts of liberalism and they don’t compare to any of the values expressed by Jesus in His message.

Fulfillment of the Law (Matthew 5:17-20): This point is critical to understanding why Jesus came. He clarifies that He did not come to abolish the Law of Moses but to fulfill it. Jesus teaches that God’s Laws and God’s Truths still count. It is not just about following humanity’s made-up rules and regulations. Plenty of people claim they know exactly how everyone must act to be kind, generous, and loving. If you don’t agree with them, they are ready to use the powers of our worldly legal system to stop you. Think of Jesus’s fulfillment of the Law as placing God’s Laws into the human heart, reestablishing our relationship with God. Jesus has nothing to do with the hatred and divisiveness we see today.

Teaching on Anger, Lust, and Oaths (Matthew 5:21-37): Truth seems almost fleeting these days. It is all about money and power. Anger is no longer used to address sin. If you are against one of humanity’s rules, then you will see true anger. Why else would one of our largest issues within society still be abortion, the killing of helpless children? Just look at the hatred that separates political parties over abortion and other issues. Jesus provides deeper insights into the commandments, also addressing lust and truthfulness. Much of the “wokeness” seen in the world is directed toward redefining God’s Laws as nothing more than an affront to personal rights. Jesus is telling us that it is only God who defines sin!

Love for Enemies (Matthew 5:38-48): This topic is very complex. The era that Jesus was living in was under the tyrannical rule of the Romans. After Jesus’s death, the Jewish nation would attempt to revolt, to fight back. It did not work because their nation was divisive, sinful, and weak. Jesus challenges his followers to love their enemies and pray for those who persecute them. This radical concept demonstrates the transformative power of selfless love. It also was a practical recommendation because He is calling on them to rely on their God to handle worldly problems. Biblical love is to be shown through actions. Praying is one way that we can show love and concern for our enemies. An honest prayer can include asking God to grant them repentance from their destructive ways. Pray that our enemies learn to live the message of the “Lord’s Prayer.“We are to ask God to bring them into a saving relationship with Himself. What better way is there to fix the problem?

Just think of a world where we spent our money on feeding the poor, helping the sick, raising the young, and caring for our planet instead of fighting wars or enriching our legal system. There are 1.3 million lawyers in our nation. The cost of the 20-year war on terror is estimated at $8 trillion and 900,000 deaths. World War I, $381.8 billion; World War II, $4.69 trillion; Korean War, $389.81 billion; Vietnam War $843.63 billion (2019 dollars). There were many more wars too. What could the world have accomplished with all those resources if we managed to get along even a little bit? Maybe prayers for our enemies could have helped. However, the Bible is also filled with examples of God’s enemies. Jesus is just reminding us that we need God’s help to win the fight!

Giving, Prayer, and Fasting (Matthew 6:1-18): Jesus instructs his followers on the proper attitudes and motivations behind acts of charity, prayer, and fasting (the practice of sacrifice). It is here we learn the “Lord’s Prayer.” Jesus encourages them to focus on sincere devotion rather than seeking recognition from others for their charity. Again, it is what’s in the heart that counts. Wokeness is always comparative: who deserves more, black or white, male or female, rich or poor, who is owed reparations? There must always be winners and losers in humanity’s world. Jesus focuses on humility, equality, and forgiveness.

Treasures in Heaven (Matthew 6:19-34): Jesus advises against storing earthly treasures and instead emphasizes the importance of creating treasures for God’s kingdom. He encourages trust in God’s provision and care. No one can look at our society today and believe that this is even understood anymore. This is bad news for most humanity; there will be no mobile phones in heaven, no electric expensive cars, and, in fact, probably no earthly riches at all. Your earthly treasures will be left behind only to be used by someone else once you are gone.

Judging Others (Matthew 7:1-6): Jesus teaches against hypocritical judgment and emphasizes self-examination before offering criticism to others. Consider how we handle people via their physical appearance, social media, religion, personal relationships, socioeconomic status, mental health issues, disabilities, education, intelligence levels, age, parenting and education, political differences, along with the hostility that comes from holding opposing views or just plain lifestyle differences. Jesus requires open-mindedness, empathy, and respect to foster a more inclusive society.

Ask, Seek, Knock (Matthew 7:7-12): Jesus encourages persistent prayer and faith in God’s willingness to provide good gifts to those who seek Him. Our society is giving up on God. Yes, we are tired and frustrated. Jesus’ answer is never to give up and ask your “Father” (God) for help. It seems that we lose the talent for this once we grow up.

The Golden Rule (Matthew 7:12): Jesus introduces the “Golden Rule,” stating that His followers should treat others as they themselves want to be treated. What better simplification of behavior can you think of? You don’t want pain, suffering, or hardships, you want empathy, love, and truth. It is that simple!

The Narrow and Wide Gates (Matthew 7:13-14): This is sobering advice. Jesus speaks about the path to eternal life being narrow and challenging, while the path to destruction is wide and inviting. Unless we seek God, we will never find Him. Jesus urges His listeners to choose the path of righteousness and then take it!

True and False Prophets (Matthew 7:15–23): Jesus warns against false prophets and emphasizes that genuine followers are known by their fruit, their good deeds, and their obedience to God. This should be obvious. Turn on the news media, listen to the politicians, and see what you find on your social media feeds. While truth is present, it is often camouflaged or embedded in worldly bias and hatred. You need to spend enough time with God to learn His voice, and His Son’s advice and then listen for the prodding of the Holy Spirit. You cannot get out of this world if you only depend on the information from this world.

The Wise and Foolish Builders (Matthew 7:24-27): Jesus concludes what is called the Sermon on the Mount with the parable of two builders, one who constructs their house on a solid foundation (obedience to Jesus’ teachings and God’s Truths) and another on sand (living for this world and its pleasures). The former withstands storms, while the latter collapses. It is not only meant as an ending to His sermon but a wake-up call for those who long for the eternal world that lies ahead.

Is Our Savior Woke?

Now that you know what Jesus said in His Sermon on the Mount, do you think He was speaking to a crowd about racism, sexism, homophobia, transphobia, ableism, and more? Was Jesus talking about gender, sexual orientation, or one’s economic status? In His sermon, did He talk about oppression and inequality, criminal justice, education, and employment, or their potential biases and discriminatory practices? Did Jesus address the historical and ongoing impacts of white supremacy and colonialism? Maybe you noticed that Jesus used instances of “cancel culture,” to criticize, boycott, or ostracize someone for perceived offensive actions or statements. Personally, I did not find any of the classic attributes assigned to the woke culture in the Sermon on the Mount. What I found is that Jesus offered a plan to every person on earth to share eternity with Him. Jesus is neither liberal nor conservative and belongs to no political party. He is the Incarnate God we all so desperately need. John the Baptist eloquently gave us the reason for Jesus: “The next day John saw Jesus coming toward him and said, ‘Look, the Lamb of God, who takes away the sin of the world!’” (John 1:29) Jesus didn’t come as a social movement; He didn’t come representing woke ideology. Jesus came to save you and me.

Contemplations

What do you personally base your opinions on Jesus?
- Ideas to Explore: Read and study the Bible on your own. Read authors who study Jesus’ life. Church, either through pastoral messaging or group studies. Online resources. Social Media.
If Jesus walked up to you, how would you know it was Him?
- Ideas to Explore: What is your personal image of Jesus? Is there an attribute or mannerism that you will look for? Do you have an image in your mind now?
Why do you think that people would claim Jesus as a socialist or give Him a woke identity?
- Ideas to Explore: Is it that everyone thinks they are right about the rules of life? Or is it that people want to believe that Jesus will approve them as they are?
If Jesus was without sin, wouldn’t His life and His words on how to live be perfect to use for ourselves?
- Ideas to Explore: Is any part of humanity perfect? Are people still not admitting they are sinful? Who are our role models?

1
https://www.msn.com/en-us/news/opinion/jesus-was-a-socialist-christiani%D9%84%D8%AE%D8%AE%D9%84ty-in-crisis-as-conservatives-finally-realize-jesus-was-woke/ss-AA1fCwRn#image=2

To Bear False Witness

Bearing false witness is mentioned many times in the Bible. We must conclude that it is very bad since God placed it as ninth on His top 10 list of mandatory commandments (Exodus 20:16; Deuteronomy 5:10). Being a false witness, or spreading a false report about someone, is associated with being aligned with the wicked (Exodus 23:1). There are plenty of other Biblical references. David calls out in Psalm 27:12 to avoid giving his enemies what they want, false witnesses who will revolt against him. Even Solomon’s Proverbs 14:5 warns against sowing discord among brothers and compares such actions to that of using a violent weapon (Proverbs 25:18). Why would this sin receive so much attention? Lies are effective; they work! In our society today, there has been an explosion of injustice facilitated by bearing false witness against one another. It does not matter who you are or what side you are on; the best liars are becoming the winners. It is also very profitable. Bearing false testimony is also a broad and encompassing sin. It not only includes the command to be truthful in all things, but the prohibition not to lie publicly, as in a court of law by laying at another’s feet any false charge that could injure them, or lie privately by whispering, talebearing, backbiting, slandering, or destroying their character by innuendos, sly insinuations, and evil suggestions.

Is this sin worse than others? There are probably three main reasons for this sin making the top ten list.

God’s people are commanded to reflect God’s character. God does not and cannot lie! Numbers 23:19 says, “God is not human, that he should lie, not a human being, that he should change his mind. Does he speak and then not act? Does he promise and not fulfill?¹” To lie is to disgrace God’s very name.
Bearing false witness against another is destructive to the individual who was the victim of the lie. One’s credibility and reputation suffer, and their ability to sustain their family is harmed. Leviticus 19:18 makes it clear that the Israelites were to love their neighbors as themselves. This same command is repeated by both Jesus and Paul (Matthew 22:39; Romans 13:9). Loving our neighbors prohibits lying about them too.
Bearing false witness is destructive to any society that claims to be for law and order. Both in the days of the Israelites and today, no legal system can function if the witnesses who testify cannot be trusted to tell the truth. Without a trustworthy judicial system based on eyewitness testimony from reliable and truthful witnesses, societies are at risk of a complete breakdown of law and order. Without law and order, chaos ensues, and the innocent always suffer.

Our Bible is quite specific about the nature of the human heart. It is flawed and sinful. We may need it to live and survive, but as a GPS, the human heart guides our morality.

(Jeremiah 17:9) – “The heart is deceitful above all things and beyond cure. Who can understand it?”

Jeremiah is telling us that our emotions are misleading. Whenever we merely “feel” that something is right or wrong, that is not enough. Our hearts are deceitful. What flows out of humanity in terms of emotions is deceptive because they come from a corrupted control center. Look around, and you will see people worshiping their self-image, celebrities, and especially their money. Look at our government! Today, a political career can be a pathway to untold wealth. And what do they do to get that rich? Swear, lie, murder, and use deceit to gain their power and wealth. Where are God’s Laws in all of this? They are cast aside as being archaic and in need of modernization. If we want to fix our world, we first need to fix the human heart. This is an impossible task without God’s help. A nation without God has no moral compass guiding its people.

(Proverbs 29:18-27) – “Where there is no revelation, people cast off restraint; but blessed is the one who heeds wisdom’s instruction. Servants cannot be corrected by mere words; though they understand, they will not respond. Do you see someone who speaks in haste? There is more hope for a fool than for them. A servant pampered from youth will turn out to be insolent. An angry person stirs up conflict, and a hot-tempered person commits many sins. Pride brings a person low, but the lowly in spirit gains honor. The accomplices of thieves are their own enemies; they are put under oath and dare not testify. Fear of man will prove to be a snare, but whoever trusts in the Lord is kept safe. Many seek an audience with a ruler, but it is from the Lord that one gets justice. The righteous detest the dishonest; the wicked detest the upright.”

There are many biblical stories to pick about bearing false witness. When the wicked Queen Jezebel wished to purchase a vineyard for her sulking husband, King Ahab (See Lostpine’s Study: Who Was Ahab), she employed two false witnesses. Naboth, the rightful owner of the vineyard, was seated in an honorable place on a day of fasting, but “Then two scoundrels came and sat opposite him and brought charges against Naboth before the people, saying, ‘Naboth has cursed both God and the king.’ So they took him outside the city and stoned him to death.” (1 Kings 21:13). Isn’t this what we see every day in politics? Is there a fix to the problem of bearing false witness as a common weapon?

(Proverbs 25:18) – “Like a club or a sword or a sharp arrow is one who gives false testimony against a neighbor.”

God is not tolerant of those who give false testimony. He demands only the TRUTH! It is worth reading to see how God handled Ahab and Jezebel. Justice was served in the end. There is a wonderful and simplistic Bible verse that seems to tell us God’s opinion: “There are six things that the Lord hates, seven that are an abomination to Him…a lying tongue…a false witness who breathes out lies…” (Proverbs 6:16–19). The sin of lying that manifests itself as giving false testimony comes from the sinful human heart. It lives there along with murder, adultery, sexual immorality, theft, slander, and evil thoughts (Matthew 15:19). Like all sins, they do not go unpunished.

(Romans 1:18-21) – “The wrath of God is being revealed from heaven against all the godlessness and wickedness of people, who suppress the truth by their wickedness, since what may be known about God is plain to them, because God has made it plain to them. For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse. For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened.”

Hollywood’s glorification, late-time television’s humor, or the media’s bias in support of those who give false testimony does not go unnoticed by our Creator. His character and His TRUTH teach that honesty, integrity, and truthful speech are essential values for maintaining healthy relationships and just societies. Human nature will always generate excuses. We are great at self-justification, meant to avoid any guilt or sacrifice. Unfortunately, people choose silence rather than admit any guilt or complicity that might damage their ego. Humanity is not the center of the universe, although it works hard to control virtually everything, even the weather. By insisting on “tolerance,” humanity has deceitfully managed to produce an open-minded acceptance of what once would have been called sinful behavior. There are no longer absolutes that exist regarding one’s conduct. Morality has become subjective, defined as “personal choice.” Do you think this is an exaggeration? Look at today’s cooperative media, good-looking celebrities, slick politicians, and liberal courts!

Contemplations

What do you do personally when you see an injustice in our society?
- Ideas to Explore: Avoid controversy. Stay informed. See how you might help. Adjust who you support. Anything else?
How do you respond to the war on religion?
- Ideas to Explore: Avoid church. Only go on Sundays. Watch online. Know who you vote for.
God is being removed from our society. What is your response?
- Ideas to Explore: Are you silent, an activist, or somewhere in between?
How do you assure yourself that you do not pass on a false fact heard from some other source?
- Ideas to Explore: Avoid spreading facts unless you have personally witnessed the information. Do research that includes lots of sources along with the Internet.

1
NIV New International Version Translations

Why do we exist?

Why did God create humanity? The answer should be part of every person’s mission in life. Simply stated, the Bible says that humans were created by God to bring Him glory.

(Isaiah 43:7)¹ – “everyone who is called by my name, whom I created for my glory, whom I formed and made.”

Isaiah makes quite a point here. You exist not to become a ruler, nor to become rich, or even to achieve great things. You exist to bring God glory! If that is humanity’s mission statement, how does humanity bring glory to its Creator? When we glorify someone, it usually involves highlighting their positive qualities, achievements, and contributions. This, of course, places a burden on us to both know them and observe them in action. We should show outward signs of admiration, respect, and even awe. Through our actions, others should take inspiration from the very faith we have, thus motivating others to strive for greatness in their pursuits.

What then makes our mission in life to learn how to glorify God? The process must begin by honoring and serving God with our lives and decisions. The ability to do this starts in the heart.

(1 Samuel 12:24) – “But be sure to fear the Lord and serve him faithfully with all your heart; consider what great things he has done for you.”

Because we were created with “free will,” we are unable to glorify God. Sin separates us from Him. Because of God’s love for His creation, He sent His Son, Jesus Christ, as a sacrifice. We can now have a relationship with our Creator; we have been reconciled! Sin no longer exists as a barrier to our ability to worship God and bring God glory if we place our faith and trust in Jesus Christ.

(2 Corinthians 3:1–6) – ”Are we beginning to commend ourselves again? Or do we need, like some people, letters of recommendation to you or from you? You yourselves are our letter, written on our hearts, known and read by everyone. You show that you are a letter from Christ, the result of our ministry, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts. Such confidence we have through Christ before God. Not that we are competent in ourselves to claim anything for ourselves, but our competence comes from God. He has made us competent as ministers of a new covenant—not of the letter but of the Spirit; for the letter kills, but the Spirit gives life.”

The Apostle Paul reminds us that we have been created in God’s image (Genesis 1:26–27). When we live submitted to Christ, we are then enabled. “For Christ also suffered once for sins, the righteous for the unrighteous, to bring you to God” (1 Peter 3:18). He was put to death in the body but made alive in the Spirit. Therefore, it is through God’s efforts, not ours, that we have been reconciled to Him for eternity. Only then can we worship Him with gladness and thanksgiving and acknowledge that He is our Creator. (Psalm 100:2–4). What should a reconciled life look like?

Here are some of the responsibilities that exist for humanity (1 Chronicles 16:17–36):

Connection to God: We must have a strong and meaningful connection with God that is maintained and nurtured through prayer, meditation, worship, and contemplation (Matthew 22:37; John 15:4-5).
Our Behavior: We must practice virtues such as love, compassion, humility, patience, kindness, and honesty. These Godly virtues should guide our interactions with others and shape our character (1 Corinthians 13:4–7; Colossians 3:12).
Ethics: We must have a moral code that aligns with the teachings of the Scriptures. This includes treating others with respect, avoiding harm, and making ethical choices (Joshua 1:8; Matthew 7:24–27).
Humble Servant: We must serve others and be generous to those in need. Our lives should include acts of charity, volunteering, and helping those less fortunate (Deuteronomy 15:11; 1 John 3:17–18).
Forgiveness and Reconciliation: Forgiveness and reconciliation must be present in our relationships with others (Matthew 6:14–15; Colossians 3:13).
Self-Discipline: We must both practice and administer self-control, managing our desires and impulses. Our lives should be an example of moderation, separating needs from wants. (Galatians 5:22–23; Titus 2:11–12).
Integrity: We must stay true to God’s expectations for us in the face of challenges or temptations, living God’s Truth each day (1 Corinthians 10:13; James 1:12).
Education: We must have a commitment to ongoing learning, personal growth, and spiritual development demonstrated by studying the Bible, attending worship services, and seeking guidance from spiritual leaders (Proverbs 2:1–5; Hebrews 10:24–25).
Inner Peace: There should be a feeling of inner peace and contentment that comes from practicing mindfulness, meditation, and a sense of gratitude for our salvation in our lives (Philippians 4:6-7; Colossians 3:15).

(Isaiah 55:8-9) – “’For my thoughts are not your thoughts, neither are your ways my ways,’ declares the Lord. ‘As the heavens are higher than the earth, so are my ways higher than your ways and my thoughts [HIGHER] than your thoughts.”

Humanity is NOT in charge of this world! It cannot make the seas stop rising or the storms subside with windmills. Humanity cannot create life; it can only destroy it. It is God’s world, and for every worldly decision and action, humanity must take God’s Truth into account. While stewardship of God’s resources benefits us all, our world belongs to God.

After a period of living a life of self-indulgence, King Solomon concluded that living for oneself was useless. The ultimate purpose of man was to live a life of obedience to God (Ecclesiastes 12:13–14). He further concludes, “Now all has been heard; here is the conclusion of the matter: Fear God and keep his commandments, for this is the duty of all mankind” (Ecclesiastes 12:13). The Apostle Paul goes on to add, “So whether you eat or drink or whatever you do, do it all for the glory of God” (1 Corinthians 10:31).

(Proverbs 19:21) – “Many are the plans in a person’s heart, but it is the Lord’s purpose that prevails.”

Contemplations

What do you think the difference is between two persons, one who exists for the glory of God and one who exists for the glory of self?
- Ideas to Explore: Are there outward differences? What happens when they exist only for themselves? Can they ever have true inner peace without humility and the fear of God?
When people see you living in this world with all its issues and troubles, do they see that you have chosen to live your life for the glory of God?
- Ideas to Explore: Your outward life models your inward life. Do people know you love God? Do your choices in life reflect those that would be pleasing to God?
Would God approve of your social media “history?” In other words, when God reads your posts and tweets, does He see you bringing Him glory or yourself glory?
- Ideas to Explore: How you communicate with the world displays your faith. Is there consistency in your life choices that brings God glory in how you communicate with others? Is your life a witness to those around you, bringing them closer to God?
In 2 Timothy 4:8, the Apostle Paul talks about each of us earning a crown. John in Revelations 4:10 talks about how we give that crown back to God as our final eternal offering. How do you interpret the metaphor?
- Ideas to Explore: What is the earthly crown comprised of? How did we earn it? Why are we giving it back to God?

1
NIV New International Version Translations

Is Our Freedom Slipping Away?

How does a society lose its freedom? History can help us with this answer. We will look at the Bible and the process by which the nation of Israel lost its independence to the Roman Empire. It happened in only one generation. The Jewish population did not always agree in their response to foreign rule. Internal divisions and power struggles among various Jewish factions weakened their ability to present a unified resistance to Roman authority. Flavius Josephus, a Jewish historian who lived during the first century AD, provided detailed accounts of the Jewish-Roman War (66-73 AD) and the subsequent fall of Jerusalem and the Jewish state in his works “The Jewish War” and “Antiquities of the Jews.” While his writings are not unbiased and are influenced by his own experiences and perspectives, they do offer insights into the factors he believed contributed to the fall of Israel. Josephus is quick to point out that there were deep divisions within Jewish society during that time. Factions and power struggles among various Jewish groups, including religious sects like the Pharisees, Sadducees, and Zealots, weakened the ability of the Jewish population to present a united front against Roman forces.

First, one must understand who the Pharisees and Sadducees were. The Pharisees and Sadducees were the religious leaders of the Jewish people during Jesus’ day. Most of the Jewish people at that time, believed their religion should control almost every part of their lives. Therefore, the Pharisees and Sadducees each held a lot of power and influence. Their reach not only covered the practices of faith, but also their finances, their work habits, their family lives, and more. The Pharisees and Sadducees were not priests. They held appointed positions empowering them to be “experts in the law.” Their influence went beyond the Scriptures themselves. They were also experts on what it meant to interpret the laws of the Old Testament. Because it was their business to interpret human-made laws, they created hundreds of extra instructions and stipulations based on their interpretations of God’s Laws. Of course, both groups didn’t always agree on how the Scriptures should be interpreted. If we were to compare them to part of today’s society, they would be considered part of the unelected bureaucracy within a nation! Jesus did not have a high opinion of this group.

(Matthew 12:34-37)¹ – “You brood of vipers, how can you who are evil say anything good? For the mouth speaks what the heart is full of. A good man brings good things out of the good stored up in him, and an evil man brings evil things out of the evil stored up in him. But I tell you that everyone will have to give account on the day of judgment for every empty word they have spoken. For by your words you will be acquitted, and by your words you will be condemned.”

Keep in mind that Josephus is writing 70 or more years after Jesus was crucified. He is writing history. Josephus describes social and economic tensions within Jerusalem and the broader Jewish community, the kind that existed when Jesus was alive. Economic disparities, class conflicts, and disputes over critical resources contributed to internal strife and weakened the Jewish response to the Roman threat. Josephus acknowledges the military superiority of the Roman forces. The well-disciplined and organized Roman legions, along with their siege warfare techniques, posed a significant threat to the Jewish nation. Factions and power struggles also included those called Zealots, who instigated revolts and uprisings, contributing to the overall chaos. Most resistance had been launched prematurely or without sufficient coordination, resulting in Roman suppression and harsh consequences for the Jewish population. Tensions between the Jewish population and Roman authorities had been simmering for years. Josephus documents instances of resistance to Roman rule, including protests against Roman practices and taxes, which escalated over time and contributed to a climate of hostility.

(Luke 19:41-44) – “As he approached Jerusalem and saw the city, he wept over it and said, ‘If you, even you, had only known on this day what would bring you peace—but now it is hidden from your eyes. The days will come upon you when your enemies will build an embankment against you and encircle you and hem you in on every side. They will dash you to the ground, you and the children within your walls. They will not leave one stone on another, because you did not recognize the time of God’s coming to you.’”

Jesus is recorded to have wept only two times in the New Testament. Once over the death of His friend Lazarus and the other over Jesus’s prophetic images of the destruction of Jerusalem by Titus years after His death (See Titus’ Siege of Jerusalem). The Roman siege of Jerusalem, which began in 70 AD, caused intense suffering for the population due to food shortages, infighting, and the destruction of vital infrastructure. The Second Temple in Jerusalem was also destroyed.

To draw a comparison to today’s chaotic political climate, there are approximately 23.7 million full-time and part-time employees of our nation’s government. There are about 258.3 million adult citizens. That is one unelected bureaucrat for every 11 of us.

4.0 million federal employees, of whom 8% (excluding armed forces) work part-time;
5 million state employees, of whom 29% work part-time; and
2 million local government employees, of whom 23% work part-time.

The vast majority have not been elected by the citizens. Their purpose is to monitor citizens and assure compliance with our growing number of executive orders and rules. Many have the power to convict anyone of numerous breaches of the “bureaucratic law.” The U.S. Federal Register², which holds and documents our own rules, and houses all Washington regulations (34,000 pages), weighs more than 340 pounds. The changes are published daily and they are voluminous! Jesus, if arrested today, would still never have a chance at fair treatment. It is this dark bureaucratic world that weighs heavily on freedom, and most don’t even know it exists.

Today’s Problem Defined

The United Nations commits industrialized countries and economies to accept climate change as a fact. Not all member nations have responded to this commitment. Our nation has. The idea of “sustainable development” is now firmly adopted at the Federal and State levels. What does this mean? Belief drives behavior! Unfortunately, some lazy legislators enact laws but then do little else. If we want to understand the power of the unelected bureaucracy, understand that when our representatives relinquish their “rule-making authority” to bureaus and agencies, our nation loses its freedom. It is the unelected bureaucracy, the Pharisees, and Sadducees of modern times, who superimpose statutory authority over our society. They have no legitimate role other than to advise and never should override the will of the people’s representatives. That is why changing leaders seems to do very little for the people. The power is in the bureaucracy and there is rarely any accountability! The same was true in Jesus’ time.

Nothing could be more critical than Godly leadership and an accountable government to maintain a free nation. Our Bible history tells us this. God gives us a simple plan, written on a small stone, a covenant of redemption, grace, and forgiveness. Staying free requires us to be repentant and seek Him. Jesus called it correctly, beware of the brood of vipers that lurks about.

Contemplations

Are you concerned about your freedom and the freedom of your family?
- Ideas to Explore: Freedom is never free and lost, one small chip at a time. Where do you see the chips?
Where would you reduce the size of the “bureaucracy?”
- Ideas to Explore: Courts, property rights, education, taxes, immigration, etc.?
What are your plans to gird up this nation?
- Ideas to Explore: Know who you are voting for, change where your news comes from, and fight the attack on our children.
Where is the greatest abuse of the “bureaucracy coming from today?”
- Ideas to Explore: Can one political party simply keep the other party in court? How will civil discourse occur under the present threats to individual rights and freedoms?

1
NIV New International Version Translations
2
https://en.wikipedia.org/wiki/Federal_Register

Drinking from Christ’s Cup

In a commencement address to the 2023 graduating class of Hillsdale College¹, their speaker, Bishop Robert Barron of the Diocese of Winona-Rochester asked some of the most provocative and thoughtful questions I have heard in a very long time. He looked at the audience of youthful graduates and asked:

What kind of soul will you have?
What kind of person will you be?
Will you do whatever it takes to get what you want?
Or will you accept even great suffering to do what is right?

My question today is will you accept suffering, and do what is right in support of God’s Truth?

(Matthew 20:20-23)² – “Then the mother of Zebedee’s sons came to Jesus with her sons and, kneeling down, asked a favor of him. ‘What is it you want?’ he asked. She said, ‘Grant that one of these two sons of mine may sit at your right and the other at your left in your kingdom.’ ‘You don’t know what you are asking,’ Jesus said to them. ‘Can you drink the cup I am going to drink?’ ‘We can,’ they answered. Jesus said to them, ‘You will indeed drink from my cup, but to sit at my right or left is not for me to grant. These places belong to those for whom they have been prepared by my Father.'”

Jesus uses the metaphor again in (Matthew 26:36-39) where he states that those who choose to follow Him must “drink from His cup.” It is a provocative statement, must we suffer to be saved? To know the answer is to first understand the contents of the “cup!” The history of the cup is intertwined with the history of human civilization. Cups have been essential vessels for drinking liquids for thousands of years. The earliest cups were likely made from natural materials such as gourds, shells, and hollowed-out stones. It would be most difficult to drink water without a cup. If we stick with the idea of a metaphor, water is also one of the essentials to life.

Water helps to regulate body temperature, lubricate joints, and protect organs. It aids in the absorption and distribution of nutrients to various tissues and organs. It helps flush out waste providing overall detoxification. It assists in the absorption of nutrients. Our joints would not work if it was not for the fact that water reduces friction and promotes smooth movement. Even mild dehydration can lead to cognitive impairment, affecting concentration, alertness, and memory. One might say that water is as important to humanity as Jesus is to eternal life. Without water, humans would have no real strength or power!

The term “cup” is used metaphorically by Jesus to refer to the suffering and sacrifice He is about to endure. Jesus is alluding to the trials and tribulations He will face, particularly his upcoming crucifixion, which is part of God’s plan for the salvation of humanity. When Jesus asks if the disciples can drink from His cup, He is essentially asking if they are willing to share in his suffering and sacrifice for the sake of the Gospel. This is the same provocative question Bishop Robert Barron asked the graduates sitting before him. It is important to note here that Jesus is to suffer for a purpose, the salvation of humanity. To suffer without purpose because of poor decisions or ignore the “Common Sense” of observation, seems foolish. Jesus, however, suffered for the Gospel. The Gospel does for humanity, the same things that water does. The Gospel regulates daily living, removes waste like sin, wards off cognitive impairment by choosing God’s Truth, and ultimately sustains life, “eternal life.”

The concept of God’s absolute authority over the universe must be our starting position. “The Lord has established his throne in heaven, and his kingdom rules over all” (Psalm 103:19). The Psalms, like many places in Scripture (Psalms 22:28, Isaiah 46:10, Colossians 1:16-17, Daniel 4:35, Ephesians 1:11), establish that the authority controlling our universe is not from humanity, it is the Creator of our very universe. This leads us back to the root of Bishop Barron’s question, of whether we are prepared to suffer to do what is right by God.

(John 7:37-39) – “On the last and greatest day of the festival, Jesus stood and said in a loud voice, ‘Let anyone who is thirsty come to me and drink. Whoever believes in me, as Scripture has said, rivers of living water will flow from within them.’ By this he meant the Spirit, whom those who believed in him were later to receive. Up to that time the Spirit had not been given, since Jesus had not yet been glorified.

Jesus is telling us that His cup is filled with His “purpose,” and drinking from it gives you the help of the third part of the Trinity, you remember, God, the Son, and “the Holy Spirit.” Jesus’s cup is also about having a relationship with Him and with the Son of God! It is about trust! While suffering may be an inherent part of the human condition, what we are pondering is whether suffering could also provide opportunities for growth, self-discovery, and understanding of our world and even the purpose of life itself. Do we need suffering to appreciate joy, happiness, and the positive aspects of life? Ethical questions always come forth when discussing the necessity of suffering. For example, suffering, such as those caused by systemic injustices or unnecessary cruelty, is not part of God’s plan. Bishop Barron is merely asking the graduates, are you willing to purposely cause suffering in our world to be called successful by our world or are you willing to pursue the Gospel’s message of Truth even if the world is against you?

And what is the Gospel’s message? God, the creator of the universe, is good and desires a personal relationship with each one of us. Because of our free will, we seek this world and not God’s world. This has separated us from God. To have an intimate relationship with us, God sent His son, Jesus Christ, as a willing sacrifice, to suffer and die for all humanity has done wrong. This incarnate offering of God has made full payment for humanity’s failings. To provide us hope, He conquered death for us, raised Jesus from the dead, and ascended Him into heaven with the assurance that those who believe in this Gospel will enter heaven as well.

The purpose of the Gospel, therefore, is to help us conform to the image of Jesus Himself. There MAY be suffering but it will never be without purpose. When we experience suffering ourselves or witness the suffering of others, it should inspire us to be more compassionate, supportive, and understanding. We should be led to seek God’s Truth in all matters of our world. And when the world is the cause of suffering, it is OK to try to end it. It’s worth noting that advancements in science, medicine, and social systems often began with someone’s compassion for those suffering. Our purpose may be to alleviate unnecessary suffering whenever possible, further highlighting the importance of empathy, understanding, and collective efforts to improve the human experience. We can make a difference in this world!

(John 16:13) – “But when he, the Spirit of truth, comes, he will guide you into all the truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come.”

The word used in this passage is the Greek word parakletos, which means “comforter, helper, encourager, or counselor.” “Para” means “to come alongside.” Jesus’s cup and His living water hold the promise that the “Comforter” or “Helper” would come and abide with us forever.

Contemplations

What is your philosophy on success?
- Ideas to Explore: Do what you need to do, be reliable, always be truthful, educate yourself, and do what is necessary to succeed?
Do you think the world is at odds with people who profess their faith in Jesus?
- Ideas to Explore: What does history show about the treatment of people who believe in God, in Jesus, in any Creator?
Do you think that following God’s Truth will lead to suffering?
- Ideas to Explore: Why? Is that an absolute fact?
How do you respond to suffering when you see it?
- Ideas to Explore: Do you become more generous, more compassionate, more creative to seek a solution, etc.?
Make a list of the people that, in your mind, served God above all else. Were any of them wealthy or famous?
- Ideas to Explore: Did wealth spawn generosity? Were they famous because they served God or were idolized by our world?

1
Imprints, June 2023 Vol 52, No. 6 “The Most Important Decision in Life” by Bishop Robert Barron
2
NIV New International Version Translations

What is this thing called faith that saves us?

Salvation by faith is a primary theme within Christianity, coming from the teachings of the apostle Paul in his letter to the Ephesians.

(Ephesians 2:8-9)¹ – “For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast.”

How did you get your faith? You are asked to believe in that which cannot be seen. Yet those who profess our faith in Jesus do so gladly, with joy and the hope of His resurrection. The core message of Paul’s teachings is that salvation is a gift from God and is not earned through human efforts or adherence to the Jewish law (the Mosaic Law). Instead, Paul emphasized that individuals are justified (made right with God) by their faith in Jesus Christ and His atoning sacrifice on the cross. This means that our salvation was obtained by establishing a personal relationship with Jesus and trusting in His redemptive work, rather than through observing rituals, laws, or performing good deeds. Somehow, those of faith have come to trust in the teachings, doctrines, and principles found in the Bible. Two important questions we should be asking are: (1) How did we get the faith we have that God and Jesus are real? And (2) How can we pass (share) our faith and joy with others?

(Psalm 19:1-4) – “The heavens declare the glory of God; the skies proclaim the work of his hands. Day after day they pour forth speech; night after night they reveal knowledge. They have no speech, they use no words; no sound is heard from them. Yet their voice goes out into all the earth, their words to the ends of the world.”

The Apostle Paul told the people in Lystra that God has left a witness of Himself to everyone in the world. The Bible says that God’s invisible qualities, His eternal power and divine nature, have been seen since the creation of His world. God also revealed Himself to us in a far greater and more personal way: by coming down from heaven and walking among us in the person of Jesus Christ. God’s visibility is universal, established by both natural and supernatural laws. Seeing God’s existence is common sense: “For every house is built by someone, but God is the builder of everything” (Hebrews 3:4). We should have no excuse. Excuses come from politicians and governments!

Years of studies and statistics have shown that two-thirds of Christians came to faith before the age of 18. An amazing 43% came to Christ before the age of 12. ². Some statistics even say that over ninety percent of people established their concept of faith by 18³. It seems that as adults, we have a problem! Adults today have a general lack of spiritual needs. Many adults are blind to their sinfulness and separation from God. More of their time is spent pursuing today’s world than thinking about whether eternity is even real. Governments, consumerism, and media are all busy convincing us that this world can supply our needs. And sin? The world is busy redefining God’s Truth as nothing more than an assault on our human rights. Too many adults are content with Christ, but only on their terms.

History tells us that faith, whether in God or in freedom itself, is nurtured through exposure to teachings, doctrines, and education. Learning about the beliefs and experiences of others can inspire faith and influence one’s perspective. When individuals have positive or transformative experiences, especially as children, their faith is strengthened. This fact alone demonstrates why there is such an effort to remove God from educational systems. Since faith is a relationship, faith is best passed on by strong relationships with faith-filled people. Religion for youth is not about controlling children through guilt and shame. The children we raise must eventually live in the world. Fear has no place; faith should empower them to live in it. Children must see their parents draw joy from their faith and never be discouraged from receiving truthful answers to any of their questions. How a parent behaves in their faith is more important than what they tell their children about their faith.

One’s environment is the best place to foster and reinforce faith. Being part of a community that shares similar beliefs, encouragement, acceptance, and support can strengthen one’s faith in God. Engaging in respectful and open discussions about faith can create opportunities for individuals to explore their beliefs and learn from one another. Transformative experiences can lead individuals to develop faith in God while overcoming challenges or difficult situations with the help of faithful people can reinforce one’s belief in God. Faith can fulfill emotional and spiritual needs, providing a sense of hope, comfort, and purpose. Faith in governments, however, is just folly!

(1 Peter 3:15) – “But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect.”

If the Apostle Paul is considered one bookend to salvation by faith, the Apostle Peter is the other bookend. Peter identified the critical element of personal faith; it is that sharing one’s faith and witnessing what belief in Jesus has done for one person’s life is an effective way for faith to grow in others. We are not talking about TikTok influencers here. When individuals share personal stories of their faith journeys, transformative experiences, or the impact of faith on their own lives, it can inspire and influence others to explore and embrace similar beliefs or convictions. This reinforces the importance of intimate relationships with family members and friends who have strong faith and can influence others to consider and adopt similar beliefs. Contemplation of life’s meaning, purpose, and larger existential questions can prompt individuals to seek answers and find solace in faith. This is a healthy process that people of all ages benefit from.

Conclusion

Sometimes, faith in God and Jesus will involve taking a “leap of faith,” deciding, or acting based on trust and intuition rather than a predominance of concrete evidence. This will be true in many aspects of life, not just religious beliefs. One might begin by having faith in oneself, believing in one’s capabilities, strengths, and potential to achieve goals and overcome challenges. If you are an optimist, you are forced to have faith in humanity. It has been around for a long time, as long as God Himself. This type of faith is about holding a positive view, trusting that some people are inherently good and that cooperation and compassion can exist in society and overcome evil. Faith in God can be a powerful and influential force in shaping one’s beliefs, attitudes, and actions. It can provide comfort and support during difficult times, inspire hope, and guide individuals in their decision-making processes. But know this for sure, “Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved“ (Acts 4:12). Jesus is the Faith that saves!

Contemplations

Do you know how you became a faith-filled person?
- Ideas to Explore: Have you written down your testimony for your family and friends? Can you share your faith with others?
Are there people, family, neighbors, or events that come to mind where your faith in God and Jesus seem to come together?
- Ideas to Explore: Who are the people in your life who shared their faith with you? How did you respond?
Some people have had a Damascus Experience, where God chose to make His presence in their life through a major traumatic event. How do these events manifest themselves into faith?
- Ideas to Explore: Hope gives us faith. Being close to the reality of God gives us faith. A gracious and open heart lets faith in.
Do you get joy from your faith?
- Ideas to Explore: Faith should bring joy, not fear. If there is fear, who put it there?
What are the dangers of creating a world dependent upon government?
- Ideas to Explore: All who have tried before, have failed. Government is about power and the loss of freedom. Free will is destroyed.
What would you call a government without God?
- Ideas to Explore: Communism, Totalitarianism, add your favorite names.

1
NIV New International Version Translations
2
https://ministry-to-children.com/childrens-ministry-statistics/
3
https://amotherfarfromhome.com/94-of-christians-were-saved-before-18-years-of-age/

Category: Shadows (Page 10 of 25)

Is there such a thing as overconfidence?

Conclusion

Contemplations

Do we have a New Existential Threat for our Nation?

Conclusion

The Sheep and the Goats – Politics of Religion

Contemplations

Doubt – Faith’s Greatest Enemy

Is Jesus Woke?

The Sermon on the Mount

Is Our Savior Woke?

Contemplations

To Bear False Witness

Contemplations

Why do we exist?

Is Our Freedom Slipping Away?

Today’s Problem Defined

Contemplations

Drinking from Christ’s Cup

Contemplations

What is this thing called faith that saves us?

Conclusion

Translate:

Search

Latest News

Most Popular Pages

Recent Publications