Category: Shadows (Page 1 of 26)

Have you ever noticed how the final words of a sermon or presentation can linger in your mind long after everything else fades? A powerful ending doesn’t just wrap things up; it leaves a mark. When Jesus finished His Sermon on the Mount, He didn’t just summarize His teachings; He delivered a message that still challenges us today.

(Matthew 7:23)¹NIV New International Version Translations – “Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!'”

This verse in Matthew is a powerful and sobering conclusion to the Sermon on the Mount. Wow! Jesus concludes His summation with a warning against self-deception and false discipleship! His message follows a passage where people claim to have done great work (prophesying, casting out demons, performing miracles) in his name (Matthew 7:22).

Jesus is describing the nature of true discipleship. He is defining true faith not by spectacular public works or even a public verbal profession (Lord, Lord), but instead, by a genuine, personal relationship with Him! Jesus adds obedience to God’s will (Matthew 7:21) to the definition of true faith. The phrase “I never knew you” does not imply that Jesus was unaware of our existence. In a biblical context, “to know” implies an intimate, covenantal.²A covenant is a formal, binding agreement or contract between two or more parties. In religious contexts, particularly in the Bible, a covenant often refers to a special, committed relationship between God and humanity, involving mutual promises and responsibilities on both sides. When something is described as “covenantal,” it refers to a solemn agreement or relationship, particularly one that is deeply meaningful, binding, and often spiritual or relational., and relational connection, like a shepherd knows his sheep or a husband knows his wife. Jesus is saying that, despite their religious activity, they never had a genuine, “saving” relationship with Him.

Jesus is sharing a risk for every believer to consider. If you believe you are a Christian but have no relationship with Jesus, you are in severe danger. It is easy to substitute public religious practices, even impressive acts of service, for an inward, transformed heart and a life of genuine submission to Jesus’ authority. Plain and simple, Jesus is issuing an ultimatum —an unambiguous warning about the final judgment. Jesus, as the One and only Judge, will make the final determination, and the criterion is not performance, but a genuine relationship and a life characterized by obedience to God’s law (which those who violate are called “evildoers” or “workers of lawlessness”).

True faith is about a sincere, heart-to-heart relationship with Jesus, not a list of good deeds or religious accomplishments. You must seek to be known by Him as His own. A saving relationship with Christ naturally results in a life that aims to “do the will of my Father who is in heaven” (Matthew 7:21). The actions of believers, their “fruit,” must align with Jesus’s teachings. This contrasts with the world’s teaching, which is “lawlessness.” We demonstrate a life of obedience by loving God and loving our fellow human beings. We obey ALL God’s commands and, as hard as it may seem, to love ALL people. This is what Jesus taught, and this is how we will be measured. The good news is that Christ reconciled our propensity for sin and lack of perfection when He died on the Cross. We don’t have to be perfect. However, we must trend away from sin and toward God’s righteousness. The danger we are all in is that the world is busy telling us what is right. None of what the world tells us counts. God is the only one the universe has authorized to establish what is lawlessness.

We can be deeply involved in our faith, feel sincere, and even appear to be effective Christians to others, yet still somehow not know God or understand His will for us. The people listening to Jesus’ Sermon on the Mount were shocked when Jesus rejected them, indicating that they were entirely self-deceived. They had been relying on the opinions of others and their own feelings about their faith. What they needed to do was rely on the Word of God and follow the Scriptures that directed them on the right way to live.

As we reflect on Jesus’ words, we are reminded that calling Him “Lord” is far more than a statement—it’s a call to wholehearted surrender. True discipleship is not measured by what we say, but by how we live. Jesus invites us to let Him lead every part of our lives—our choices, our relationships, how we use our resources and time, and especially our desires. A genuine confession of “Lord, Lord” is proven not by empty words, but by a life that mirrors His own. It is a life marked by obedience, love, and trust. May we each leave this study with a renewed commitment to let Christ’s authority shape every area of our lives, so that our faith is not just spoken, but truly lived.

Contemplations

• How does one’s daily life reflect a genuine relationship with Jesus, rather than just outward religious actions?
  • Ideas to explore: Consider moments when your faith has influenced your choices, even when no one else was watching. Are there areas where you rely more on appearances than on an authentic connection with Christ?
• In what ways are you surrendering your will to God’s authority, especially when it challenges your personal desires or comfort?
  • Ideas to explore: Reflect on a recent decision where you felt torn between what you wanted and what you sensed God was asking of you. What did you choose, and what does that reveal about your willingness to let Jesus lead?
• Do your relationships and interactions with others demonstrate the kind of love and obedience Jesus taught?
  • Ideas to explore: Think about how you treat people who are difficult to love or who disagree with you. Can you still demonstrate kindness, patience, and forgiveness, reflecting Jesus’ example?
• Are you measuring your spiritual growth by God’s standards or by the world’s expectations?
  • Ideas to explore: What are the influences that shape your understanding of success and righteousness? Are you more concerned with how others perceive your faith, or with aligning your life to God’s will as revealed in Scripture?

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  A covenant is a formal, binding agreement or contract between two or more parties. In religious contexts, particularly in the Bible, a covenant often refers to a special, committed relationship between God and humanity, involving mutual promises and responsibilities on both sides. When something is described as “covenantal,” it refers to a solemn agreement or relationship, particularly one that is deeply meaningful, binding, and often spiritual or relational.

One major issue driving today’s deep political divide in the United States is that trust in government and each other is at an all-time low. A recent study by the Pew Research Center highlights that 65% of Americans feel exhausted thinking about politics, and 55% feel angry. This lack of trust and negative sentiment towards politics has led to a sense of hopelessness and frustration. The current societal divisiveness and hatred across cultures are being fueled by political polarization, economic inequality, incivility, and a lack of trust in institutions. Addressing these issues requires a re-focus on shared values, increased connections, and efforts to bridge divides. To truly understand humanity, we must go back to the very act of creation, when God granted us free will.

The concept of free will is deeply intertwined with the human need for freedom from external control, as both ideas relate to the fundamental need for autonomy. Humanity has a traditional definition of free will as the ability to choose between different possible courses of action. For your will to be “free,” it must not only be free from God’s control but also unconstrained by worldly forces. You must exist in a world where you can be the author of your choices. For your choice to be truly free, no one should be able to control your actions. The need to be free of control is the social and political expression of that fundamental requirement for unconstrained choice. History would call this “Freedom.”

Freedom, by its nature, is unpredictable. When others are free to make choices that deviate from established norms, it can threaten the sense of safety and stability for those who prefer routine and fixed rules. This anxiety can lead people to choose security and authority over the uncertainty that comes with broad freedom, for themselves and others. The free expression and diverse lifestyles of society challenge these fixed structures, creating discomfort and a feeling of chaos. The freedoms gained by others can be perceived as a loss of status, power, or privilege by those who have not achieved them. One group’s freedoms can feel like a threat to others who have chosen differently. Those in power (governments, media, special interest groups) often exploit the public’s inherent anxieties about change and uncertainty.

How, then, does society emphasize justice, compassion, and challenge unjust social controls? How do they advocate for the oppressed and uphold the principles of fairness and righteousness? The answers will not come from the government, the media, or other worldly sources. The answers lie in the history supplied to us from our very Creator. We call this the “Word of God.” The Bible addresses societal risks and the importance of maintaining justice, compassion, and righteousness. Here are some notable examples:

1. The Prophets’ Warnings: Many Old Testament prophets, such as Isaiah, Jeremiah, and Amos, spoke out against social injustices and the corrupt practices of their times. They warned the people and their leaders about the consequences of exploiting the poor, perverting justice, and neglecting the vulnerable. (See Lostpine’s series on the Prophets)
2. Jesus and the Pharisees: In the New Testament, Jesus often criticized the Pharisees and other religious leaders for their hypocritical practices and for imposing burdensome rules on the people. He emphasized the importance of mercy, justice, and faithfulness over rigid adherence to man-made traditions. (Matthew 23:23)¹NIV New International Version Translations
3. The Parable of the Good Samaritan: This parable, found in the Gospel of Luke, teaches the importance of showing compassion and helping those in need, regardless of social boundaries or prejudices. It challenges the social norms of the time and calls for a broader understanding of neighborly love. (Luke 10:25-37)

God’s Word emphasizes justice, compassion, and the need to challenge unjust social controls. God encourages His believers to advocate for the oppressed and to uphold the principles of fairness and righteousness. To accomplish this, we must have a moral society that is grounded in God. Free will without a belief system is just another worldly form of chaos. John Adams, the second President of the United States, believed that religion and morality were essential pillars of our republic’s success.²https://founders.archives.gov/documents/Adams/99-02-02-3102 He stated:

“Our Constitution was made only for a moral and religious People. It is wholly inadequate to the government of any other”. ~ John Adams

Adams and many of his contemporaries believed that a moral and virtuous citizenry was necessary for the republic to thrive and that religious principles played a crucial role in maintaining that morality. Today, an entrenched bureaucracy within our government, a biased media, broken educational systems, and special interest groups are exploiting the public’s inherent anxieties about change and uncertainty. By framing the freedoms of a minority or opposing group as a danger, they can gain political support and justify restrictions on civil liberties. They can even justify violence and even assassinations! When fear of others’ freedoms is amplified through propaganda, it reinforces an in-group/out-group dynamic, making it easier to dehumanize or mistrust anyone with a differing opinion. Fear, then, becomes less about freedom itself and more about the perceived consequences of that freedom. It becomes about the loss of personal or group status, which causes social chaos and eventually leads to moral decline.

In conclusion, our exploration of the Bible’s teachings on societal risks and the role of morality reveals the importance of justice, compassion, and righteousness. The Scriptures emphasize that authentic leadership and societal stability are rooted in adherence to God’s principles. From the warnings of the prophets to the teachings of Jesus, we see a consistent call to challenge unjust systems and advocate for the oppressed. As we also reflect on the wisdom of our founding fathers, notably John Adams, it becomes clear that a moral and religious foundation is essential for the prosperity of any nation. Let’s keep these values close—not just in theory, but in how we treat each other every day. When we choose dignity, compassion, and fairness, we help build a community where everyone matters. And as life throws its curveballs, leaning on our faith and staying committed to what’s right can really help us find our way to peaceful coexistence.

Contemplations

• Think about how the teachings of the prophets in the Old Testament relate to modern-day social justice movements.
  • Ideas to Explore: Consider the parallels between the prophets’ calls for justice and the goals of contemporary social justice movements. How can the principles of compassion, fairness, and advocacy for the oppressed be applied today?
• In what ways does the parable of the Good Samaritan challenge our understanding of who our ‘neighbor’ is?
  • Ideas to Explore: Think about the social and cultural boundaries that the parable breaks down. How does teaching encourage us to extend compassion and help to those outside our immediate community or comfort zone?
• How does John Adams’ belief in the necessity of a moral and religious foundation for a successful republic apply to current societal challenges?
  • Ideas to Explore: Reflect on the role of morality and religious principles in addressing issues such as corruption, inequality, and social unrest. Consider how these values can guide both personal conduct and public policy. What can you do to have a positive impact?

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  https://founders.archives.gov/documents/Adams/99-02-02-3102

The budget deadlock in the U.S. Senate created confusion and disruption nationwide, affecting vital services and causing stress for families, communities, and workplaces. This highlights how struggles for power and control can have far-reaching consequences, reminding us of the importance of wise, just, and servant-hearted leadership. Need a contemporary example? One retiring member of Congress has amassed a net worth of $280 million after 37 years in office. Their spouse made 133 million dollars in stock profits alone. Seems excessive! This is more of an example of using one’s wisdom for self-enrichment, hardly fair and just to the citizens of our nation, and the antithesis of servant-hearted leadership.

Let’s turn to Scripture, where we find timeless lessons about the dangers of abusing authority and the call to pursue justice, humility, and service—principles that should guide our elected officials through times of conflict and challenge.

Our Bible features various stories about leaders who exploited their political power to manipulate others. The use of leverage as a means of extortion is an age-old issue. Let’s explore the Scriptures to gain insights into the misuse of authority. We will examine five specific stories, and I encourage you to take the time to reflect on each one for a deeper understanding.

• Pharaoh of Egypt (Exodus 1–14): Pharaoh tried to manage the increasing number of Hebrew people by commanding the killing of their infant boys. Pharaoh faced ten plagues in the biblical account of Exodus. These were divine judgments sent by God through Moses to compel Pharaoh to release the Israelites from slavery. His disregard for justice ultimately led to the destruction of his army. This narrative highlights the perils of systemic injustice and serves as a cautionary tale for leaders about the repercussions of exploiting vulnerable groups for power or gain.
• King Ahab and Queen Jezebel (1 Kings 21): King Ahab wanted Naboth’s vineyard and, with Queen Jezebel’s assistance, set up a sham trial that resulted in Naboth being killed. Their exploitation of royal power for their own benefit drew God’s wrath. This story illustrates how greed and the abuse of authority can have detrimental effects on the community, reminding us that God is aware of every wrong act committed by those in power.
• King David (2 Samuel 11): King David abused his authority when he had an affair with Bathsheba, who was married to Uriah. To keep his actions a secret, he orchestrated Uriah’s death. Though David eventually repented for his actions, the consequences were devastating for him, his family, and his reign. This narrative serves as a cautionary tale for those in leadership roles, highlighting that compromising one’s morals—whether through deceit or by jeopardizing the nation’s safety for personal gain—cannot be excused in God’s eyes. It also emphasizes the importance of genuine repentance.
• King Solomon (1 Kings 10–11): Despite being celebrated for his wisdom, King Solomon amassed his wealth and authority by imposing high taxes and relying on forced labor. In his later years, he turned to idol worship and forged political alliances that weakened the spiritual foundation of Israel. His relentless pursuit of material wealth ultimately contributed to discord within the nation. This story serves as a warning for leaders who place financial gain above spiritual principles.
• Herod the Great (Matthew 2): Fearing that he would lose his power to the newly born “King of the Jews,” Herod commanded the slaughter of all male infants in Bethlehem. This drastic action was rooted in his paranoia and a frantic desire to maintain his authority. Herod’s actions serve as a powerful example of how insecurity can push people to make harmful choices that result in violence and suffering.

Our society today finds itself watching political parties resorting to extortion to gain leverage. It is all about power! The Bible consistently warns us about the dangers of corrupt leadership.

(Isaiah 10:1)¹NIV New International Version Translations – Woe to those who make unjust laws, to those who issue oppressive decrees…”

The stories and verses share a central message: they reveal how the misuse of power results in divine consequences. The Bible encourages leaders to act with fairness, humility, and a spirit of service. Power can be a double-edged sword; leaders have the choice to use it for the benefit of others or to take advantage of those below them. Scripture reassures us that God stands up for us, even when those in authority misuse their power, underscoring a divine presence that ensures justice. It also stresses the need for accountability, cautioning that unchecked power often leads to corruption. In stark contrast to tyrannical leaders, God presents Jesus as the perfect model of servant leadership, championing humility and service, as illustrated in Luke 22:25-26.

(Luke 22:25-26) – ^“Jesus said to them, ‘The kings of the Gentiles lord it over them; and those who exercise authority over them call themselves Benefactors. But you are not to be like that. Instead, the greatest among you should be like the youngest, and the one who rules like the one who serves.’”

These stories remind us that abusing power is a sin, while authentic leadership is defined by service, justice, and humility. God calls us to resist exploitation and to hold leaders accountable in both the church and society:

• We are to avoid exploitation: Pharaoh’s enslavement of Israel shows that using people as tools for gain leads to destruction.
• When choosing leaders, we are to reject greed: Ahab’s acquisition of Naboth’s vineyard serves as a warning against greed and unjust possession. This desire can originate with leaders or with us when we seek undeserved rewards.
• We must guard our integrity: David’s sin with Bathsheba illustrates how moral compromise erodes trust and damages communities.
• Never prioritize wealth over people: Solomon’s heavy taxation and forced labor remind leaders that prosperity without justice breeds division.
• Be resistant to fear-driven control: Herod’s massacre of infants demonstrates how insecurity can lead to cruelty.

To wrap things up, as we think about the important lessons taught by Jesus through servant leadership, the vigorous advocacy for justice from prophets like Isaiah, and the humility Moses exhibited, it’s clear that authentic leadership is defined by our sincere desire to serve and uplift those around us. Nathan’s bold challenge to David reminds us of the importance of accountability, encouraging us to accept correction and seek repentance in our own journeys. Additionally, the dedicated leadership of kings such as Josiah illustrates that effective leaders direct others towards righteousness and work to restore faithfulness to the covenant. Let’s aim to live out these values in our everyday lives, making sure our leadership—whether at home, in our communities, or in the workplace—reflects God’s heart. May we motivate those around us to pursue justice, practice humility, and create an atmosphere of growth and righteousness, ultimately bringing glory to Him in all that we do.

Contemplations

• In moments of conflict or uncertainty, do you seek to serve others or to assert control?
  • Ideas to Explore: How do your actions or decisions impact those around you, especially when you feel pressured or anxious?
• Are you willing to hold yourself and your leaders accountable to standards of justice, humility, and service?
  • Ideas to Explore: Consider ways you can encourage transparency and integrity in your community, workplace, or family.
• When faced with opportunities for personal gain, do you prioritize the well-being of others or your own interests?
  • Ideas to Explore: Reflect on recent choices where you had to balance self-interest with fairness or compassion toward others. How did your choices go? What happens when you are promised what you know is a benefit that comes at the expense of someone else?

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The Bible supports the concept of a need for balance between order and chaos. God brings and maintains order, demonstrating His sovereignty over chaos. His relationship is not one of equality but of a sovereign Creator over His Creation. You find this in the very first verses. Genesis 1:1-2 states, “In the beginning God created the heavens and the earth. Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.“

“Formless and empty” (Hebrew: tohu v’ bohu) describes a state of disorder, emptiness, and chaos. This is the raw material, the Universe before God acts. His divine act of creation is a systematic, week-long process of bringing order to this chaos. God separates light from darkness, the waters above from the waters below, and the seas from the dry land. He then fills these distinct domains with living creatures and plants, each “according to their kinds,” establishing a structured world as we know it.

The culmination is “very good” (Genesis 1:31), signifying that the result of God’s ordering has placed everything in a state of peace and harmony. It is here that we find our God to be the ultimate source of order, who is not intimidated by chaos but uses it as the material for His creative work. However, chaos, whether you call it evil, Satan, or even sin, remains a constant threat to God’s ordered world. Our world, without God’s continued oversight and presence, will regress into moral and spiritual chaos again and again. Where God is absent, chaos reigns supreme. Godlessness is described as a state of disorder, emptiness, and confusion.

Adam and Eve’s disobedience disrupted the perfect harmony of Eden (Genesis 3). Because of humanity’s free will, there is a chaotic relationship between humanity and God (hiding from God), between male and female (strife), and between humanity and the natural world (thorns and thistles). God’s creation requires ongoing work to maintain order and peace.

The Bible makes it clear that while humans are created in God’s image and given the task to “subdue” and “have dominion” over the earth (Genesis 1:28), they are not capable of creating perfect order on their own. Humanity is in constant rebellion against God. Humanity is the moral and spiritual chaos that corrupted God’s natural order of creation. This is why we observe phenomena such as pain, suffering, and conflict in the world. Our own efforts to bring order often bring more chaos due to our fallen nature (e.g., wars fought in the name of “peace,” or systems of justice that are corrupt). We need a mediator who is not subject to the chaos of sin.

God is not only the one who created order out of chaos, but also the one who actively sustains order. Colossians 1:17 says of Jesus, “He is before all things, and in him all things hold together.” Without God’s constant, active presence, the ordered cosmos would descend back into chaos. This is not just about the physical laws of the universe but also about moral and spiritual order. God’s redemptive work, through Christ, is the ultimate act of restoring order. God takes the chaos of human sin and offers forgiveness and new life, bringing people into a state of peace (shalom) with Him and with one another. The final vision in Revelation of a “new heaven and a new earth” is the ultimate expression of this restoration, where God’s perfect and eternal order triumphs over all remaining chaos. Look carefully at your world. Do you see anything that doesn’t make sense? You will not find Jesus or God in these places!

When our Savior is present, you will find a stable and predictable environment, which is essential for planning, growth, and human development. He allows societies to function smoothly, with established laws and norms guiding behavior. An orderly society is generally safer, as rules and regulations help prevent chaos and anarchy. This security fosters a sense of well-being. There will be higher productivity and better outcomes in life, including economics, education, and healthcare. An ordered society will align with moral and ethical frameworks that promote justice, fairness, and respect for others.

Some will claim that a little bit of chaos is a good thing, that it breeds creativity and innovation. Order, however, is an inherent attribute of God’s character. 1 Corinthians 14:33 states, “For God is not a God of disorder but of peace.” This implies that chaos is fundamentally antithetical to who God is. He is perfect, complete, and harmonious within Himself (as seen in the Trinity). Therefore, for order to exist, it must originate from Him. Chaos, in this worldview, is not an equal and opposing force, but a state of being that God’s very nature overcomes. Without a divine, uncreated source of order, the universe would be forever trapped in the “formless and void” state described in Genesis 1. Society without God degrades into an intolerant society filled with chaos and hatred.

In conclusion, the necessity of God’s mediation cannot be overstated. As the sole source of true order, God stands as the ultimate mediator in a world marred by chaos. Humanity, in its fallen state, is both a victim and a perpetrator of disorder, incapable of establishing a lasting and perfect order on its own. It is through God’s divine intervention that a structured world is not only created but also sustained. Ultimately, it is God’s redemptive power that will restore and redeem the world from the chaos introduced by humanity. This study underscores the profound need for God’s continuous mediation to bring about and maintain divine order in our lives.

Contemplations

• How does the concept of God’s sovereignty challenge our understanding of free will and human responsibility?
  • Ideas to Explore: What do you think about the balance between God’s control over the universe and human free will? How do we reconcile the idea that God is in control with the notion that humans have the freedom to make choices? Consider biblical examples where God’s sovereignty and human actions intersect, such as the story of Joseph and his brothers.
• In what ways can we see evidence of God’s order during the chaos in our world today?
  • Ideas to Explore : Think about current events or personal experiences where God’s hand can be seen bringing order out of chaos. How do these instances strengthen our faith and understanding of God’s role in the world? Reflect on how God’s order is manifested in nature, society, and individual lives.
• What specific actions can individuals take to align their lives with God’s order amidst chaos?
  • Ideas to Explore: Have you thought about God’s Will for you? Your purpose in life?

There are numerous ways God speaks or communicates with His creation. His methods range from direct and dramatic interventions to more subtle, internal promptings. Let’s look at how God does this.

The Bible (Written Word)

We consider our Bible to be the inspired word of God. It can be the primary and most authoritative way God communicates to us. We see it as God-breathed, providing guidance, instruction, correction, and revelation of His character and will for humanity.

(2 Timothy 3:16-17)¹NIV New International Version Translations – “All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work.”

Creation (Nature)

The natural world is a testament to God’s existence, power, and divine nature. The beauty, order, and complexity of the universe declare His glory, making His presence evident to all. Kind David eloquently stated, “The heavens declare the glory of God; the skies proclaim the work of his hands. Day after day, they pour forth speech; night after night, they reveal knowledge. They have no speech; they use no words; no sound is heard from them. Yet their voice goes out into all the earth, their words to the ends of the world. In the heavens, God has pitched a tent for the sun (Psalm 19:1-4).”

(Romans 1:20) – ” For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse.”

The Holy Spirit

To every Christian, there is an inner witness, a still, small voice. We refer to this as the Holy Spirit, a part of our Triune God. The Holy Spirit is central to experiencing God’s communication. This can manifest as a simple inner prompting, a firm conviction, a sense of peace, or that “still, small voice” in one’s thoughts and heart. The Holy Spirit can lead us into truth, remind us of God’s teachings, and provide discernment for our daily decisions.

How does the Holy Spirit lead us into truth? By reaffirming God’s teachings and reminding us of what God has already revealed or is about to reveal. The Holy Spirit provides insight and foresight, which we can use in our daily decisions and for discernment. Finally, the Holy Spirit convicts hearts and minds.

(John 16:13) – “But when he, the Spirit of truth, comes, he will guide you into all the truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come.”

Jesus Christ (The Word Incarnate)

Jesus is regarded as the ultimate manifestation of God’s communication. His life, teachings, death, and resurrection serve as the clearest revelation of God’s nature and His plan for saving humanity. God took on human form so that we could connect with His call and will for us. “In the past God spoke to our ancestors through the prophets at many times and in various ways, but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the universe” (Hebrews 1:1-2).

(John 1:14) – “The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.”

Dreams and Visions

Throughout history and in religious texts, God has communicated with individuals through dreams and visions, often conveying future events, warnings, or specific instructions. We call these Prophetic Insights.

• Dreams: There are at least 21 instances where God communicated through dreams explicitly mentioned in the Bible. Many of these figures are mentioned in Genesis (e.g., Jacob, Joseph, Pharaoh, and Abimelech), and six are referenced in Matthew (concerning Joseph, Mary, and the Wise Men regarding Jesus) and in Acts (concerning Peter). Other notable dreamers include Solomon and Nebuchadnezzar.
• Visions: The term “vision” is used frequently, with one reference source stating it appears 86 times in the Old Testament and 15 times in the New Testament. While not all of these are direct divine communications, many are. The book by Daniel alone uses the term “vision” 22 times. The book of Acts records at least 21 instances of visions and dreams. Key figures who received visions include Abraham, Moses, Samuel, Isaiah, Ezekiel, Daniel, Peter, Paul, and John (in Revelation).

(Numbers 12:6) – “He said, ‘Listen to my words: When there is a prophet among you, I, the LORD, reveal myself to them in visions; I speak to them in dreams.’”

Angels

Messengers (Angels) are often depicted as divine messengers, delivering specific messages or warnings from God to His people. To find examples, we can look to the Gospel of Luke, where Gabriel announces two significant births.

• The Annunciation of John the Baptist’s Birth to Zechariah

(Luke 1:11; 13; 19) – “Then an angel of the Lord appeared to him, standing at the right side of the altar of incense. ²While not explicitly named “Gabriel” here initially, the angel identifies himself later. But the angel said to him: ‘Do not be afraid, Zechariah; your prayer has been heard. Your wife Elizabeth will bear you a son, and you are to call him John.’ The angel said, ‘I am Gabriel. I stand in the presence of God, and I have been sent to speak to you and to tell you this good news.”

• The Annunciation of Jesus’ Birth to Mary

(Luke 1:26; 31-33) – “In the sixth month of Elizabeth’s pregnancy, God sent the angel Gabriel to Nazareth, a town in Galilee,”…..You will conceive and give birth to a son, and you are to call him Jesus..…He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David, and he will reign over Jacob’s descendants forever; his kingdom will never end.”

Direct Speech (Audible Voice)

While less common in modern times, biblical accounts include instances where God spoke directly and audibly to individuals.

• Old Testament
  • Moses and the Burning Bush (Exodus 3:1-22): God appears to Moses in a burning bush that is not consumed by the fire and speaks to him, commissioning him to lead the Israelites out of slavery in Egypt. This is a powerful visual and auditory manifestation.
  • Mount Sinai and the Ten Commandments (Exodus 19-20): God speaks to the entire nation of Israel from Mount Sinai, using thunder, lightning, and a loud trumpet blast, to give them the Ten Commandments. The people are terrified by the sound of God’s voice and ask Moses to intercede on their behalf.
  • God speaking “face to face” with Moses (Numbers 12:6-8): “With him I speak face to face, clearly and not in riddles; he sees the form of the LORD.” This highlights a unique and direct communication that Moses had with God.
  • Balaam and the Talking Donkey (Numbers 22:21-35): God uses a talking donkey to speak to Balaam, a prophet, when Balaam is going astray. This is a very unusual and undeniable example of God intervening through physical means.
  • Samuel’s Call (1 Samuel 3:1-11) As a young boy, Samuel repeatedly hears a voice calling his name. He initially thinks it’s Eli, the priest, but Eli eventually realizes it’s the Lord speaking to Samuel. This demonstrates God’s direct call to individuals.
• New Testament
  • Jesus’ Baptism (Matthew 3:16-17; Mark 1:9-11; Luke 3:21-22): As Jesus is baptized, the heavens open, the Spirit descends like a dove, and a voice from heaven declares, “This is my Son, whom I love; with him I am well pleased.” This audible declaration is heard by those present.
  • The Transfiguration (Matthew 17:5; Mark 9:7; Luke 9:35): On the mountain of transfiguration, while Jesus is with Peter, James, and John, a bright cloud covers them, and a voice from the cloud says, “This is my Son, whom I love; with him I am well pleased. Listen to him!“
  • Paul’s Conversion (Acts 9:3-7; Acts 22:6-9; Acts 26:12-18): On the road to Damascus, Saul (later Paul) encounters a blinding light and hears a voice saying, “Saul, Saul, why do you persecute me?” While those with him see the light, only Paul clearly hears the voice.

Other People

• Prophets and Teachers: God can use other individuals, such as prophets, pastors, friends, or even strangers, to deliver messages, provide encouragement, or offer wise counsel.
• Community and Fellowship: Through the collective wisdom and discernment of a faith community, believers can often perceive God’s leading.

Circumstances and Events

Divine Providence: God can communicate His will or redirect paths through life circumstances, both favorable and challenging. Events can serve as lessons, confirmations, or indicators of God’s direction. As an example: “Joseph said to them, ‘Don’t be afraid. Am I in the place of God? You intended to harm me, but God intended it for good to accomplish what is now being done—the saving of many lives.‘” (Genesis 50:19-20) Joseph recognized that even though his brothers intended evil by selling him into slavery, God sovereignly worked through those difficult circumstances and events to bring about a greater good (saving many lives during the famine). This demonstrates how God can communicate His purpose and will through the unfolding of life’s events.

Conclusion

Here are a few more ways God is sometimes believed to communicate with humanity.  Beyond just the initial creation, some believe God communicates through the ongoing intricate design, beauty, and consistent laws of the natural world, revealing His character and wisdom. God speaks to individuals through their inner conscience, providing a moral compass or a strong sense of right and wrong, or through a personal, internal prompting. This is a source of wisdom that leads to Revelation, humanity’s response to natural laws that align with common sense. Within history, specific, undeniable miracles or supernatural occurrences are often seen as direct, unmistakable communications from God. And for some, God’s communication can be profoundly experienced through the inspiration found in music, visual art, literature, or other creative expressions that evoke a sense of the divine.

Contemplations

• Given the diverse and profound ways God communicates as described in this study – from the authoritative written Word to the subtle promptings of the Holy Spirit, and from grand historical interventions to the intricate beauty of creation – what might be the implications for our spiritual growth and daily lives if we prioritize one method of hearing God over all others, and conversely, what benefits might we experience by actively cultivating a posture of listening across all these channels?
  • Ideas to Explore: Consider how exclusively relying on only the written Word, while foundational, might lead to a rigid legalism or an inability to discern God’s specific, timely guidance in unique situations not explicitly detailed in scripture. What if a “still, small voice” is needed, or a providential circumstance is a sign, but we’ve trained ourselves to only look in one place?

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  While not explicitly named “Gabriel” here initially, the angel identifies himself later.

(Hebrews 5:11-14)¹NIV New International Version Translations – “We have much to say about this, but it is hard to make it clear to you because you no longer try to understand. In fact, though by this time you ought to be teachers, you need someone to teach you the elementary truths of God’s word all over again. You need milk, not solid food! Anyone who lives on milk, being still an infant, is not acquainted with the teaching about righteousness. But solid food is for the mature, who by constant use have trained themselves to distinguish good from evil.”

These passages in Hebrews make a thought-provoking statement, challenging Christians to reflect on their spiritual growth and maturity. The author of Hebrews uses the metaphor of infants needing milk versus mature believers requiring solid food to emphasize the importance of continually advancing in one’s faith. Solid food, in this context, refers to the expectation that the faithful should be teaching God’s Word rather than just being served God’s Word by others. A mature believer’s life should be built upon the fundamental truths of God and their commitment to share and live the Gospel’s message. This study will explore how mature believers, through constant practice, train themselves to discern good from evil, setting an example for others.

In the context of Hebrews 5:11-14, “solid food” refers to the more advanced teachings and understanding of the Christian faith that mature believers should be seeking. Here are a few examples of what could be considered “solid food“:

Understanding What it is to be Righteousness: Understanding what it means to be righteous is an essential aspect of spiritual maturity. In a biblical sense, righteousness is not simply about following a set of rules or conforming to external standards; it is about aligning one’s life, thoughts, and actions with God’s will. This involves learning to see right and wrong not through the shifting perspectives of society, but according to the unwavering principles outlined in God’s Word.

To live righteously is to continually seek God’s guidance, allowing His teachings to shape one’s character and choices. It means striving to do what is right even when it is difficult or unpopular, and letting one’s actions reflect one’s faith and trust in God. As we grow in understanding of righteousness, we become more equipped to make wise decisions, influence others positively, and remain steadfast in our faith regardless of life’s challenges.

Understanding righteousness is a journey that calls us to embrace “God’s definition of good and evil,” and then apply His truths in our daily lives, and to pursue a life that honors Him in all circumstances. The Apostle Paul, however, gives us a dose of humility. In Romans 3:23, he states, “for all have sinned and fall short of the glory of God.”

Discernment: To truly live a Christian life is to anchor every decision and action in the discernment that comes from God, not the world. The ability to distinguish good from evil and to make wise choices is not derived from personal opinion or changing cultural standards but from a deep and abiding understanding of God’s Word. For Christians, this discernment is essential. It is God alone who defines what is right and what is wrong, and it is through devoted study, prayer, and application of His truths that believers can grow in spiritual maturity.

Living according to Christian principles means striving daily to align one’s thoughts, words, and deeds with the teachings of Scripture. Rather than relying on fleeting feelings or popular trends, the Christian life is built upon the solid foundation of God’s unchanging standards. This way of life calls for humility, perseverance, and an eagerness to learn from God, knowing that true wisdom and righteousness flow only from Him.

Ultimately, the Christian life is not just about knowing what is right, but consistently doing what is right, regardless of difficulty or opposition. By continually seeking God’s guidance and allowing His Word to shape one’s hearts, we become equipped to live lives that honor Him, serve others selflessly, and bear witness to the transformative power of faith.

Understanding the Gospel and its Doctrines: In the context of being a mature Christian, “the Gospel” represents the profound, comprehensive truths of the Christian faith, along with the “Doctrines” that go beyond the basic foundational teachings. It means understanding core biblical concepts, such as the nature of God, the work of Christ, the ministry of the Holy Spirit, and the unfolding of God’s redemptive plan.

For the mature believer, engaging in understanding the Gospel is not merely an intellectual exercise. Instead, it is an active pursuit of wisdom and discernment that shapes one’s character and conduct. Mature Christians apply their knowledge to their daily lives, allowing such truths to inform their decisions, relationships, and responses to the world. This maturity is evidenced by the ability to teach others, to apply scriptural principles wisely, and to remain steadfast when facing challenges, always distinguishing good from evil through the lens of God’s eyes.

The Gospel and its Doctrines are the “solid food” described in Hebrews, nourishment for those who seek to deepen their relationship with God and live out their faith with conviction, responsibility, and discernment. It also comes with the joy of knowing that if you do these things, you will never stumble, and you will receive a rich welcome into the eternal kingdom of our Lord and Savior Jesus Christ.

Exemplifying Practical Application: For the mature Christian, this is not merely an admirable pursuit, but the deepest purpose and calling in life. Embracing and living out God’s word in tangible actions transforms character, shapes relationships, and provides a steadfast foundation through life’s challenges. By making biblical values the bedrock of decisions, interactions, and attitudes, believers reflect Christ’s love and wisdom to others, fulfilling their highest mission. This daily commitment is how faith becomes real and enduring, leading to a life marked by meaning, impact, and spiritual fulfillment. In doing so, mature Christians not only honor God but inspire those around them, embodying the very essence of what it means to walk faithfully and purposefully in His truth.

It is essential to clarify that salvation itself does not depend on consuming “solid food” or attaining advanced spiritual knowledge. Instead, the benefit is that growing in a more profound understanding and maturity equips believers to live out their faith more fully and stand firm against challenges. Those who remain on spiritual “milk” can still experience true salvation, but may find themselves less prepared to navigate complex issues or resist misleading teachings. Developing a firm grasp of the foundations of faith provides greater assurance, confidence, and stability in one’s relationship with Christ, helping believers to flourish and remain steadfast in the journey of faith.

A clear understanding of one’s faith also equips believers to share the gospel and defend their beliefs effectively. Without this understanding, believers may struggle to articulate their faith and answer questions from others, hindering their ability to witness and evangelize.

(2 Peter 1:3-11) – “His divine power has given us everything we need for a godly life through our knowledge of him who called us by his own glory and goodness. Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature, having escaped the corruption in the world caused by evil desires. For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; and to godliness, mutual affection; and to mutual affection, love. For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ. But whoever does not have them is nearsighted and blind, forgetting that they have been cleansed from their past sins. Therefore, my brothers and sisters, make every effort to confirm your calling and election. For if you do these things, you will never stumble, and you will receive a rich welcome into the eternal kingdom of our Lord and Savior Jesus Christ.”

The Apostle Peter highlights the importance of adding to one’s faith qualities such as goodness, knowledge, self-control, perseverance, godliness, mutual affection, and love. Without these qualities, believers risk becoming ineffective and unproductive in their understanding of Jesus Christ. The passage also warns that those who lack these qualities are nearsighted and blind, forgetting that they have been cleansed from their past sins.

The Greek word (epignosis) is often translated as “knowledge” or “full knowledge.” It is derived from two root words: “epi,” meaning “upon” or “over,” and “gnosis,” which means “knowledge.” Therefore, “epignosis” can be understood as “full knowledge” or “precise knowledge“. This term implies not just a superficial understanding but a deep, thorough comprehension of a subject. It goes beyond mere intellectual knowledge to indicate a relational aspect, suggesting that one knows something fully and engages with it in a meaningful way.

In the New Testament, “epignosis” is used to denote an experiential, relational, and transforming knowledge. It is more than data acquisition; it embraces recognition, acknowledgment, and personal appropriation of truth revealed by God. This concept is further illustrated in several passages:

• Colossians 1:9: “For this reason, we also, since the day we heard it, do not cease to pray for you, and to ask that you may be filled with the knowledge (epignosis) of His will in all wisdom and spiritual understanding.” Here, knowledge of God’s will is seen as crucial for spiritual growth.
• Ephesians 1:17-18: Paul prays that “the God of our Lord Jesus Christ, the Father of glory, may give to you the spirit of wisdom and revelation in the knowledge (epignosis) of Him.” This highlights that spiritual insight and understanding are gifts.

“The function of wisdom is to discriminate between good and evil.” ~ Marcus Tullius Cicero

Marcus Tullius Cicero (106–43 BC) was a renowned Roman statesman, lawyer, scholar, philosopher, and orator. He was celebrated as one of Rome’s greatest writers. Cicero’s contributions have profoundly influenced Western philosophy and literature. He believed that wisdom was more than just accumulating knowledge; it was about possessing moral clarity. For Cicero, true wisdom lies in the ability to discern right from wrong and to act upon that understanding.

Contemplations

• How can you ensure you are continually advancing in your faith and not just relying on the “milk” of elementary teachings?
  • Idea to Explore: Reflect on the metaphor of infants needing milk versus mature believers requiring solid food. How significant is spiritual growth and maturity, and how can you actively seek more profound understanding and application of God’s Word in your daily life?
• What role does discernment play in living a righteous life according to Christian principles?
  • Idea to Explore: Consider the significance of discernment in distinguishing good from evil and making wise choices. How does a deep understanding of God’s Word guide believers in aligning their thoughts, words, and actions with His will, and what impact does this have on one’s spiritual maturity and ability to influence others positively?

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Work is viewed as good in the eyes of God because it enables individuals to support their families, cultivate a strong work ethic, serve others, and fulfill their spiritual purpose. It also aligns with the values of diligence, humility, and service. At the same time, the Bible mentions taking care of widows and orphans many times, often using the term “fatherless” for orphans. James 1:27 is a central New Testament verse on the topic, stating: “Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world.”

The Old Testament Law contains numerous commands to protect and provide for these vulnerable groups. For example, Exodus 22:22 warns, “Do not take advantage of the widow or the fatherless.” A few other verses can be found in Deuteronomy 10:18, Psalm 68:5, Isaiah 1:17, and 1 Timothy 5:3-16.  There is a consistent and recurring theme throughout the Bible, emphasizing that caring for the most vulnerable members of society, particularly widows and orphans, is a core expression of faith and a reflection of God’s character.

Our nation has just placed work requirements on welfare. One question we might ask is whether that requirement is consistent with God’s commands to help those in need. Let’s seek to find clarity in God’s Word.

(1 John 3:17-18)¹NIV New International Version Translations “If anyone has material possessions and sees a brother or sister in need but has no pity on them, how can the love of God be in that person? Dear children, let us not love with words or speech but with actions and in truth.”

The Apostle John emphasizes the importance of love and support within the Christian community, which also extends to family support. Notice that there is a proviso, “those who have are to support those who do not.” The Apostle Paul adds additional requirements by emphasizing the importance of one’s family. In 1 Timothy 5:8, he states, “Anyone who does not provide for their relatives, and especially for their own household, has denied the faith and is worse than an unbeliever.” These verses highlight the importance of distinguishing between those who cannot and have not from those who can do for themselves. That is the specific goal of work requirements. So the question we should be asking is, does God give humanity “work requirements?”

Origin of Work

The prevailing notion that work is a curse—a punishment for humanity’s fall from grace—is a profound misunderstanding of its true origin. The evidence, found in the very first book of the Bible, tells a different story. Work is not a punishment; it is a divine institution, a foundational part of God’s original, good creation.

The narrative of Genesis begins with God as the ultimate worker. He is not a passive creator but an active one, meticulously crafting the cosmos and, at the end of each stage, evaluating His labor and declaring it “good.” The text even states in Genesis 2:2-3 that on the seventh day, God rested from all His work, a detail that proves labor was a fundamental and positive aspect of His nature long before humanity’s first sin. This original, purposeful work, rooted in the character of God Himself, is the proper context for all human labor.

In Genesis 1:28, after creating humanity in His image, God gives them a command to “Be fruitful and increase in number; fill the earth and subdue it.” This is often referred to as the “cultural mandate.” It’s a call to engage with the world, to be productive, and to develop the potential of creation. This mandate is further detailed in Genesis 2:15, where the Lord God “took the man and put him in the Garden of Eden to work it and take care of it.” Following the fall of humanity (Genesis 3), the nature of work underwent a profound transformation. It doesn’t disappear, but it becomes more difficult and toilsome. God tells Adam, “Cursed is the ground because of you; through painful toil you will eat food from it all the days of your life” (Genesis 3:17). Work now involves “the sweat of your brow” (Genesis 3:19). Work’s origin, therefore, was divinely instituted and an inherently good part of human life, given to us by a God who is Himself a worker, a Creator. The fall into sin made work difficult, but it did not erase its original purpose or dignity.

What are the New Work Requirements

In July 2025, Congress passed a major budget reconciliation bill that significantly altered work requirements for both Medicaid and the Supplemental Nutrition Assistance Program (SNAP). This bill introduced new, mandatory federal work requirements that did not previously exist on a federal level. A quick summary of those requirements is:

Expanded Age Range: States are now required to condition Medicaid eligibility for most adults aged 19-64 on meeting work requirements.

New Work Definition: To qualify, individuals must work or participate in qualifying activities for a minimum of 80 hours per month. Qualifying activities include:

• Working for pay.
• Community service or volunteer work.
• Enrolling in an educational program at least half-time.
• Any combination of the above, totalling 80 hours per month.

There are New Exemptions: While the requirements are broad, the bill mandates that states exempt certain groups, including parents of dependent children, people who are medically frail, and pregnant women.

The Old Testament Work Requirements

(Deuteronomy 24:19-22) – “When you are harvesting in your field and you overlook a sheaf, do not go back to get it. Leave it for the foreigner, the fatherless and the widow, so that the Lord your God may bless you in all the work of your hands. When you beat the olives from your trees, do not go over the branches a second time. Leave what remains for the foreigner, the fatherless and the widow. When you harvest the grapes in your vineyard, do not go over the vines again. Leave what remains for the foreigner, the fatherless and the widow. Remember that you were slaves in Egypt. That is why I command you to do this.”

The Bible, particularly in books like Leviticus 19:9-10 and Deuteronomy, commanded landowners to leave the edges of their fields unharvested and not to pick up crops that had fallen to the ground. This was a form of social welfare that allowed the poor, widows, orphans, and foreigners to gather food for themselves and their families. This practice was not seen as a handout, but rather as a means for the needy to earn their sustenance through their labor, thereby maintaining their dignity. Notice that even those who were not citizens of the land had to work for their subsistence.

New Testament Examples

(Mark 6:3) – “Isn’t this the carpenter? Isn’t this Mary’s son and the brother of James, Joseph, Judas, and Simon? Aren’t his sisters here with us?’ And they took offense at him.”

The life of Jesus Christ, particularly his background as a carpenter, provides a profound foundational statement for the necessity of human work. Far from being an incidental detail, Jesus’ engagement in a skilled trade before his public ministry underscores a timeless truth: productive labor is an inherent and dignified aspect of the human condition, essential for individual well-being and societal flourishing. His humble origins as a working-class individual, not born into privilege, immediately connect him to most of humanity. This lived experience demonstrates that Jesus’s message and ministry are not exclusive to any elite but are universally accessible, reinforcing the idea that work is a shared human experience regardless of social standing.

Furthermore, carpentry itself—a craft demanding patience, precision, and diligent effort—highlights the intrinsic value of hard work and excellence. Jesus’ example calls us to dedicate ourselves to our tasks, performing them with care and skill. This is not merely a suggestion for personal improvement, but a powerful testament to the universal imperative for all who can contribute meaningfully through their labor. It is this very principle—the inherent dignity of work exemplified by Christ himself—that forms the bedrock of a conviction to institute a work requirement for those capable, fostering a society where contribution is valued and idleness is not the norm.

The Apostle Paul on Work

(Acts 18:3) – “and because he was a tentmaker as they were, he stayed and worked with them.”

Paul worked as a tentmaker to support himself financially while preaching the gospel. This allowed him to be self-sufficient and not be a burden to the communities he was ministering to. Both Paul and Jesus would have been involved in creating and repairing objects. This can be seen as a metaphor for his spiritual mission of creating new life and restoring broken relationships between humanity and God. The Gospel shapes and restores lives.

(2 Thessalonians 3:10) – “For even when we were with you, we gave you this rule: ‘The one who is unwilling to work shall not eat.”’

Paul’s instruction was directed at specific members of the Thessalonian church who were living idle lives, refusing to work, and becoming a burden on the rest of the community. He was making a distinction between those who were genuinely unable to work (due to sickness, disability, etc.) and those who were able-bodied but simply unwilling to work. The purpose of this teaching was not to be cruel, but to encourage diligence and to prevent the community’s resources from being exploited.

Sage Advice from Proverbs

(Proverbs 10:4-5) – “Lazy hands make for poverty, but diligent hands bring wealth. He who gathers crops in summer is a prudent son, but he who sleeps during harvest is a disgraceful son.”

(Proverbs 12:24) – “Diligent hands will rule, but laziness ends in forced labor.”

(Proverbs 13:4) – “A sluggard’s appetite is never filled, but the desires of the diligent are fully satisfied.”

Conclusion

The role of a nation’s leaders must be to guide the nation’s people in God’s cultural mandate! The struggle and frustration at work should serve as a constant reminder of our fallen state. The existence of thorns and thistles in a once-perfect garden symbolizes the resistance and futility that now accompany human effort. The book of Revelation describes a “new heaven and new earth,” where the work of believers will have lasting value. The skills and cultural advancements developed by humanity will be brought into the new creation, demonstrating that God’s original purpose for work—to steward and create the earth for His glory—will ultimately be fulfilled.

Contemplations

• During the time of Jesus, a widow’s life was marked by numerous hardships. They had no rights, no income, and were subject to extreme poverty. How has this changed in today’s society? How is it the same?
  • Ideas to Explore: How should society help those who are alone in our communities and families today? What special needs might they have?
• There are estimates of up to half a million children brought in across our borders, unaccompanied, without a parent or family member, in recent years. Are these today’s orphans? How should we address their needs?
  • Ideas to Explore: Who let them in without oversight? How do we find them? How do we honor God by helping them?

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What is wisdom? The Heritage Dictionary defines wisdom as “The ability to discern or judge what is true, right, or lasting; insight; common sense; good judgment; the sum of learning through the ages; knowledge.” The Book of Proverbs offers a long history of the world’s wisdom, compiled and written over many centuries. It is a “collection of collections” that was created by many people. We assign the primary authorship to King Solomon (970-931 BC). Some scholars have noted similarities between certain proverbs (especially in Proverbs 22:1-24) and ancient Near Eastern wisdom literature, a genre found in the Egyptian “Instruction of Amenemope.” This suggests that wisdom was shared across cultures, and God may have inspired Solomon to incorporate universally applicable truths in his writings.

Unlike the overarching narrative of the Bible, which essentially presents the divine will of God through commandments and laws, the Book of Proverbs offers a profound counterpoint: practical wisdom for living. It’s a collection of sage advice, not a compendium of divine decrees. Its purpose is to lighten life’s load, offering insights that navigate the complexities of human experience. To truly grasp the essence of Proverbs is to unburden yourself from the cumulative weight of countless small struggles, transforming the “weight of tens of thousands of feathers” into a manageable, even graceful, path.

Proverbs 25:1 states that the following proverbs (chapters 25-29) were “copied by the men of Hezekiah, king of Judah.” This indicates a compilation and editing effort during the reign of King Hezekiah, approximately two centuries after the time of Solomon. This period was a time of religious revival and renewed interest in Israel’s relationship with God. There are other authors, too. Chapters 30 and 31 are attributed to specific individuals: Agur, son of Jakeh (Proverbs 30:1), and King Lemuel (Proverbs 31:1). The identities of these individuals are largely unknown, although some scholars have speculated that “Lemuel” might be a symbolic name for Solomon himself.

The Book of Proverbs, therefore, isn’t a single, unified creation, but rather a centuries-old collection of Israel’s wisdom traditions. Many of its sayings likely originated as oral wisdom before being recorded in writing. As a key example of biblical wisdom literature, Proverbs offers practical guidance for living a righteous and prosperous life. Its central message is clear: true wisdom and knowledge begin with “the fear of the Lord” (Proverbs 1:7; 9:10)¹NIV New International Version Translations, meaning that reverence and obedience to God are the foundation of all understanding.

The proverbs encompass a wide range of topics, including personal conduct, family relationships, work ethics, wealth and poverty, speech, anger, and justice. They often present sharp contrasts between the wise and the foolish, the righteous and the wicked. In the early chapters (especially Proverbs 8), wisdom is personified as a female figure, calling out to humanity and offering guidance. Proverbs isn’t some dusty academic text; it’s a battle-tested guide to life, born from the raw experiences of those who’ve truly been “in the trenches.” This isn’t theoretical knowledge; it’s the hard-won wisdom of individuals who faced unforeseen challenges head-on and, through trial and error, discovered what really works and what utterly fails in the real world.

This profound, practical insight transcends anything you can glean from books or formal education. One of its most potent benefits is the opportunity it offers to learn from the mistakes of others. Proverbs equip you to identify hidden pitfalls you might not even recognize, saving you invaluable time, effort, and resources by helping you sidestep the common errors that derail so many of us. Seeking advice from the experienced is about tapping into a valuable reservoir of accumulated wisdom, preventing unnecessary setbacks, and fast-tracking your faith walk.

Committing to spending time in the Book of Proverbs isn’t just reading; it’s a deliberate act of humbly seeking wisdom that transcends time and individual experience. Think about it: why learn every hard lesson through your trials?

The Book of Proverbs offers an unparalleled opportunity to tap into the accumulated experiences of countless others who’ve navigated life’s complexities. You’ll gain insights from their triumphs and mistakes, accelerating your learning far beyond what you could achieve by figuring everything out on your own. This isn’t just about avoiding common pitfalls; it’s about equipping yourself to make consistently better choices from the outset.

By immersing yourself in these ancient teachings, you’re not just receiving advice; you’re exposing yourself to a diverse range of perspectives that will challenge your assumptions and profoundly broaden your understanding of the world and its complex issues. It’s wisdom on demand, designed to empower you.

Are you seeking something more enduring than today’s fleeting trends? Do you yearn for insights that endure, providing clarity and guidance in a complex world? Then step into the Wisdom section of Lostpine.com. Here, we’ve created a collection of enduring knowledge, not just information. This isn’t about quick fixes or surface-level tips; it’s about delving into the depths of human understanding, drawing from philosophy, history, and the perennial questions that have shaped our existence. Prepare to:

• Discover perspectives that will broaden your mind and challenge your assumptions.
• Find guidance for navigating life’s complexities with greater clarity and purpose.
• Connect with ideas that have illuminated the path for thinkers throughout the ages.
• This is your invitation to explore the rich tapestry of human wisdom. Your journey to deeper understanding begins now.

Visit Wisdom – Lostpine and unlock insights that will resonate long after you leave.

Contemplations

• In a world overflowing with information and conflicting advice, how do you discern what is truly wise and beneficial for your life, and what is merely fleeting or even harmful?
  • Ideas to Explore: Consider how much time and energy you currently invest in seeking advice from transient sources (e.g., social media trends, popular self-help gurus, unverified online articles). Compare this with the potential long-term, foundational wisdom offered by a text that has guided individuals for thousands of years, remaining relevant despite shifts in culture and technology.
• Suppose you had access to a foundational guide for navigating practical decisions, building strong relationships, achieving personal discipline, and understanding the nature of success and failure. Would you prioritize engaging with it?
  • Ideas to Explore: Reflect on specific areas of your life where you currently feel challenged or desire growth (e.g., managing finances, improving communication, making ethical decisions, or discovering your purpose). Imagine how a systematic framework of time-tested principles could provide clarity and direction in these very areas, potentially saving you from repeated mistakes or missed opportunities.

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Victor David Hanson is a professor emeritus of California State University, a Senior Fellow at the Hoover Institution, and a Distinguished Fellow in History at Hillsdale College. On May 10, 2025, he spoke to the graduating class of Hillsdale at their 173rd Commencement Ceremony. It is worth your time to read it. You can find it by clicking here.¹https://singjupost.com/transcript-of-victor-davis-hanson-2025-commencement-address-at-hillsdale-college/ Hanson spoke on American Virtues. He listed three: Honor, Tradition, and Optimism. Lostpine looked at God’s Word to examine the biblical perspectives on these three virtues, identifying them as foundational. We found that honor was aligned with faith, the origin of enduring traditions was God, and the cornerstone of optimism (hope) enabled the future of subsequent generations.

Honor

God addresses the concept of honor clearly in the Scriptures. One of the Ten Commandments highlights the importance of honoring one’s parents. Exodus 20:12 states, “Honor your father and your mother, so that you may live long in the land the Lord your God is giving you.”²NIV New International Version Translations If we cannot honor the generation that gave us life, we risk abandoning our future because we place no value on our own lives.

The Bible frequently emphasizes the importance of honoring God through obedience, worship, and reverence. For example, Proverbs 3:9 instructs, “Honor the Lord with your wealth, with the first fruits of all your crops.” This illustrates that when honor is present, so too are mercy and generosity. A person’s honesty reflects their honor for all of God’s creation.

The New Testament also commands us to honor others above ourselves. Romans 12:10 advises, “Be devoted to one another in love. Honor one another above yourselves.” Here, we see another vital aspect of honor: humility. To honor someone else, one must not regard oneself as superior.

Additionally, God’s Word emphasizes the importance of living honorably. A lack of honor in someone’s life could jeopardize their future in God’s kingdom. 1 Peter 2:17 instructs us to “Show proper respect to everyone, love the family of believers, fear God, honor the emperor.”

These passages highlight the crucial role honor plays in various aspects of life, including family, faith, and community. They are depicted as the foundation of a strong and virtuous character.

Tradition

In the New Testament, Jesus frequently confronted the Pharisees and teachers of the law regarding their traditions. For instance, in Mark 7:8, Jesus states, “You have let go of the commands of God and are holding on to human traditions.” These traditions refer to teachings passed down through generations. However, there is a risk that traditions can degrade into empty formality, rooted in mere ceremonialism and external practices. When traditions serve as a foundation for connection, a guide for ethical living, and a source of comfort and identity, they benefit society. Yet, when they become rigid, exclusive, or conflict with fundamental human rights and progress, their value diminishes and can even become harmful.

What are the traditions of our nation that foster pride, honesty, and hard work? Why are some individuals willing to die for our country? In 2 Thessalonians 2:15, Paul encourages believers to uphold the teachings passed down to them: “So then, brothers and sisters, stand firm and hold fast to the teachings we passed on to you, whether by word of mouth or by letter.”

The family serves as the foundation of tradition—its heartbeat and its guardians. From the very start of life, parents and caregivers transmit more than just customs; they instill language, values, beliefs, and the unwritten rules that shape identity. Through everyday activities—teaching, storytelling, shared meals, and rituals—children absorb the living culture of their community. Family traditions become anchors, grounding each generation in a shared sense of purpose and belonging while opening the door to the wisdom of the past. This is why honoring our history is so essential. Psalm 78:4 states, “We will not hide them from their descendants; we will tell the next generation the praiseworthy deeds of the Lord, his power, and the wonders he has done.”

As our society evolved, schools—from primary to higher education—became crucial for systematically transmitting cultural knowledge, values, and skills. The creation of values occurs through formal curriculum (e.g., history, literature, civics) and a “hidden curriculum” that teaches societal norms, discipline, respect, and social control. Teachers act as formal transmitters of culture, conveying shared knowledge and values to their students. Understanding the “hidden curriculum” is paramount!

Today, mass media and technology significantly impact cultural transmission. Television, movies, music, the Internet, and social media disseminate cultural values, trends, and information, often influencing what is deemed acceptable or desirable in society. While they can convey traditional elements, they can also contribute to the evolution and sometimes dilution of traditions.

Victor Davis Hanson noted that 173 years of tradition at Hillsdale College still produce outstanding graduates. One reason for this success is that Hillsdale works to conserve religious culture and, through the selection of instructors, teaches the essentials of the Christian faith. The college takes God seriously and fosters an earnest and vibrant spiritual life on campus.

Optimism

Biblical optimism is primarily rooted in hope in God’s character and His sovereign plan. This distinction sets it apart from worldly optimism, which may rely on wishful thinking, karma, or the denial of problems.

While the Bible does not provide a direct, single-sentence definition of “optimism” as a dictionary might, it presents a concept that is deeply anchored in hope and trust in God, rather than a mere positive outlook based on circumstances or human abilities. Romans 15:13 states, “May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit.” This verse connects hope, joy, peace, and trust to God. Biblical optimism is not about ignoring hardships or pretending problems do not exist. Instead, it offers a positive outlook even during suffering because it looks beyond earthly events to God’s ultimate plan and eternal promises.

There is also a significant link between success and optimism. The tendency to expect positive outcomes can significantly influence one’s success in life. Optimistic individuals often adopt a positive mindset, enabling them to approach challenges with confidence and resilience. This positive attitude can enhance problem-solving and decision-making skills.

Optimism serves as fuel for motivation and persistence. When faced with obstacles, optimistic people are more likely to persevere and continue working toward their goals rather than giving up. Romans 8:28 reinforces this idea: “And we know that in all things God works for the good of those who love him, who have been called according to his purpose.” This verse emphasizes that even in difficult circumstances, believers can maintain an optimistic outlook because God is working for their ultimate good. This kind of optimism rests on the assurance that God is faithful to His promises and will never abandon His people.

Conclusion

Jeremiah 29:11) – “For I know the plans I have for you,’ declares the Lord, ‘plans to prosper you and not to harm you, plans to give you hope and a future.'”

What message should we pass on to the next generation? Consider this profound truth: In Deuteronomy 6:6-7, God reveals the key to a meaningful life: “These commandments that I give you today are to be on your hearts. Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up.” By honoring God and embracing His teachings, we equip our children with a strong foundation to face the world. When we instill in them a vibrant faith and encourage them to step boldly into the future, they are guided by His light and inspired by His love.

Contemplations

• How can we effectively integrate the teachings of faith into the everyday conversations and routines of family life?
  • Items to Explore: Consider creating a family devotional time or a gratitude journal where family members can share their thoughts and experiences related to their faith. This could help make the commandments more relevant and personal to daily living. Use public situations to demonstrate to children how your stated values are lived out in real time.
• In what ways can we model a life of faith and positive outlook, even during challenging times, to inspire the next generation?
  • Items to Explore: Reflect on personal stories or testimonials from your life that demonstrate resilience and faith in difficult situations. These narratives can serve as powerful teaching moments for younger family members, showing them the importance of trusting in God amid adversity. Can you think of a few examples where you have given your children or other children your testimony of faith?

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There’s a significant distinction between atonement and forgiveness, even though they are often discussed together. They’re both about God’s plan to bring us back to Him, but they work in different ways. Think of it this way: God sincerely wants to be close to His people again, to mend the broken relationship between Heaven and Earth. Atoning sacrifices were a way to show His grace, not to punish His people. Atoning sacrifices created a path for that relationship to be healed.

(Leviticus 17:11)¹NIV New International Version Translations – “For the life of a creature is in the blood, and I have given it to you to make atonement for yourselves on the altar; it is the blood that makes atonement for one’s life.”

Understanding the laws of Israel’s sacrificial system can be challenging, but they’re a crucial part of the Bible’s narrative about humanity’s relationship with God. God explains that life is in the blood, and He gave blood to His people so they could make atonement for themselves on the altar. It is blood that makes atonement for one’s life. This system wasn’t about earning God’s favor; instead, atonement was a gift from God to humanity. Ultimately, the sacrificial system shows God’s grace.

Atonement (Hebrew: kippur – “to cover, to purge, to cleanse”; Greek: hilasmos – “propitiation, expiation”) is the act by which a wrong is rectified, a penalty is paid, or a breach is mended. Our Bible uses the concept of atonement to address the root cause of the separation between God and humanity (sin). It’s the process by which reconciliation is made possible.

The concept of atonement may seem complex, but it’s a fundamental idea that explains how people can have a relationship with God. In the Old Testament, God set up a detailed system of animal sacrifices. When people sinned, an animal was sacrificed to “cover” those sins. This was especially important on a special day called Yom Kippur, also known as the Day of Atonement. These sacrifices didn’t permanently atone for sins, but they allowed God to dwell among His people, even though they weren’t perfect. These animal sacrifices were a foreshadowing – a preview of something much bigger to come.

Jesus: The Ultimate Atonement

The New Testament reveals that the ultimate act of atonement is made possible through Jesus Christ. Christians believe that Jesus’s death on the cross was the perfect and final sacrifice. His death paid the penalty for all human sin. It’s as if Jesus took all the dire consequences of our wrongdoing upon Himself. This act satisfies God’s perfect justice regarding sin, meaning that the debt of sin is fully paid.

Atonement matters because sin creates a barrier between God and humanity. It’s an objective reality that keeps us from truly connecting with a holy God. Jesus’ death broke down this barrier. It doesn’t just make forgiveness possible; it’s the very foundation upon which God offers forgiveness to everyone.

Therefore, atonement is about God. Because of His love for us, He made a way for us to be reconciled with Him by dealing with the problem of sin once and for all through His Son, Jesus. Atonement deals with the objective reality of sin and the barrier between God and humanity. It makes forgiveness possible by addressing the legal and moral implications of sin. It’s the foundation upon which forgiveness is offered.

Forgiveness

Forgiveness (Hebrew: nasa – “to lift, to carry away”; Greek: aphesis – “release, dismissal”) is the act of pardoning an offense, releasing the offender from the penalty or consequences that would otherwise be due. It’s the decision to no longer hold a wrong against someone. God’s forgiveness is a divine declaration, erasing our sins and restoring us to Himself; human forgiveness, a profound act of grace, liberates us from the chains of bitterness and the desire for revenge, mirroring God’s boundless compassion.

God’s forgiveness is possible because of what Jesus did on the cross. Think of it this way: Jesus paid the price for all our wrongdoings through his sacrifice. Because that “payment” has been made, God can fairly and rightly forgive anyone who chooses to turn away from their sins (repent) and trust in Jesus (believe). Repentance and acceptance are requirements for Salvation.

Why Understanding Atonement and Forgiveness is Essential

It is essential to grasp the profound truth at the heart of our faith: the remarkable balance between God’s perfect justice and boundless mercy. Atonement reveals that sin is never trivial; it carries a real cost. God, in His absolute righteousness, cannot simply overlook it. Yet, in an astonishing display of grace, He provides the way for that cost to be met, offering us a complete pardon.

Without the atonement—specifically, Christ’s ultimate sacrifice—the forgiveness we know as Christians wouldn’t be possible. It’s not that God couldn’t forgive; rather, His holy nature and perfect justice demand a just satisfaction for sin. And that’s precisely what Jesus’s death accomplished. His sacrifice on the cross is the divine intersection where both justice and mercy are fully upheld, and mercy is freely poured out.

This understanding has immense implications, not just for our relationship with God, but also for our human connections. While atonement is entirely God’s work through Christ, receiving forgiveness requires our response: repentance and faith. Sin cannot be overlooked! Neither can we atone for our sins; instead, we humbly seek and gratefully receive forgiveness, knowing it’s grounded in Christ’s perfect work.

This truth empowers us in our own lives. Because God has so magnificently forgiven us through Christ’s atonement, we are equipped to extend that same grace to others. We can release grudges, let go of bitterness, and truly forgive, knowing that the ultimate payment for all sin has already been made.

In essence, atonement is the foundational work accomplished by Christ that makes reconciliation with God possible. It addresses the problem of sin at its root in an objective manner. Forgiveness, then, is the glorious result and personal application of that work. It’s where the barrier of sin is removed, personal guilt is lifted, and our fellowship with God is beautifully restored for those who respond in faith and repentance. Atonement explains why and how forgiveness can happen; forgiveness is the actual act of being pardoned.

Contemplations

• Suppose God’s perfect justice demands a satisfaction for sin, and Jesus’s death is that satisfaction. Does this imply that without Jesus, God’s justice would inherently prevent Him from showing mercy and forgiving anyone?
  • Idea to explore: Consider scenarios where God’s mercy is depicted in the Old Testament before Christ’s sacrifice. How do those instances reconcile with the idea that Christ’s death was essential for justice to be met and forgiveness to be extended? Does it change our understanding of God’s character?
• The text states, “We can never atone for our sins; instead, we humbly seek and gratefully receive forgiveness.” If we are utterly incapable of contributing to our own atonement, does this diminish human responsibility in the ongoing struggle against sin, or does it heighten our dependence on divine grace in a way that can be both liberating and challenging?
  • Idea to explore: What are the eternal implications of “not being able to atone for sins” and the biblical calls for personal holiness, striving against sin, and perseverance? If all the “work” is done by God, what then is the ongoing, active role of the believer in their salvation and sanctification?

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